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Old 01-23-2009, 01:09 PM   #211
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From what we know it was "marketed" by Paul. We do not know if it was "marketed" by other factions. Reading Paul, I personally doubt it. Paul confirms that the idea was "embarrassing",

1 Cr 1:18 I know very well how foolish the message of the cross sounds to those who are on the road to destruction. But we who are being saved recognize this message as the very power of God. (NLT)

So despite the vehemence of your objections the cross (i.e. the crucifixion of Jesus, as I read it) was an embarrassment to some of the followers of Jesus.
Haw! Exactly as I have said it. The ENTIRE POINT of Christianity is the crucifixtion. How to THEM it PROVES THE POWER OF GOD.

Show me which Christains are ambarassed. This quote just proves how proud they were.

It is strikingly idiotic to propose Christians are embarassed by the key marketing gimmick of their religion.

The cross is at the front of the assembly. All attention fixated on the crucifixion. The most essential element of Christianity: appeasement of God on our behalf by Christ. The supreme sacrifice.

I am just not that stupid to have the religious salesman telling me how proud he is of this key feature of his religion and have others say to me he is embarassed by that very thing.

He's proud of it. All efforts are to tell everyone about it. That is not embarassment. It is PRIDE.

Proud of their Martyrs. Suffering is a badge of honor. Not limited to Christianity, either.


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How does that relate to the probability that if Jesus existed his followers would have been embarrassed (before the community at large) by his execution as an impostor/evil-doer/common criminal, etc., and conversely, if he did not exist, the probability that such pseudo-historical account of him would not have gained a foothold ?

Buddha was not killed; Muhammad was not executed; Nanak (founder of Sikhism) was not molested by either Muslims or Hindus even though he denied the validity of both religions. No major Jewish prophet was "sacrificed".
*sigh*

Obviously you do not understand the idea of competition between religions for adherents, and how christianity was an INNOVATION on a necessary component of religion in general.

Sacrifice is a mandatory component of religions in these cultures, but Christianity used it in a remarkable way to market their religion differently to others. Christ Crucified.

I realize you don't get this.

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there are many examples in history where a shameful epithet or fact becomes a badge of honour designed to counter-shame.
We had "Christ Crucified" before any gospels of Jesus.

The data on Christianity is the complete opposite of your examples.


I understand the faith that there must be a historical Jesus underneath the fraud.

I had it at one time too. But these days I prefer accepting the evidence.
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Old 01-23-2009, 01:32 PM   #212
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Mark's depiction of Jesus was exactly the opposite of what Jews were anticipating: instead of a priestly or warrior leader, Jesus was a lowly anonymous nobody, misunderstood even by his own followers, and executed as a criminal at the request of his countrymen - his career as messiah didn't start until after he was dead, and he had no interest in the political fortunes of Israel proper
Wouldn't you say that characterizing Mark's view of Jesus this way is overstating the case?

Does Mark really tell us about a Jesus that is an "anonymous nobody"?

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Mark 3:7-10
7 Jesus withdrew to the sea with His disciples; and a great multitude from Galilee followed; and also from Judea,
8 and from Jerusalem, and from Idumea, and beyond the Jordan, and the vicinity of Tyre and Sidon, a great number of people heard of all that He was doing and came to Him.
9 And He told His disciples that a boat should stand ready for Him because of the crowd, so that they would not crowd Him;
10 for He had healed many, with the result that all those who had afflictions pressed around Him in order to touch Him.
He was a nobody outside of Christian circles. Did any of these witnesses ever come forward to confirm the gospel miracles?
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Old 01-23-2009, 01:36 PM   #213
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I like the Mark = satire theory - this also relates to the crucifixion-as-embarassment idea:

Mark's depiction of Jesus was exactly the opposite of what Jews were anticipating: instead of a priestly or warrior leader, Jesus was a lowly anonymous nobody, misunderstood even by his own followers, and executed as a criminal at the request of his countrymen - his career as messiah didn't start until after he was dead, and he had no interest in the political fortunes of Israel proper

A universal saviour perhaps, but only after his own country and people had disappeared (1st and 2nd revolts) - it's not hard to see why Jews had no interest in this kind of messiah
You have missed the most fundamental part, the author depicted Jesus as the son of the God of the Jews, and called his message to the Jews "the gospel" or "good news".

So, Mark's Jesus was NOT a lowly anonymous nobody he was, according to the author, the Christ the Son of the Blessed.

As soon as you think the author of Mark propagated a Jesus as human, then Jesus becomes a complete disaster, he has no good news, he makes no sense whatsoever. Jesus would just be a madman whose body was probably dumped or left for the dogs and scavenger birds after he was crucified.

But, when you realise that the author presented Jesus as the son of the God of the Jews who had power and authority on earth, sanctioned by his Father, the Creator, to confront the local authorities and to forgive sins, to become a direct alternative to the Mosiac Laws, then the author's Jesus, the son of the God of the Jews, begins to make sense.

Mark 14.60-62
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The high priest asked him another question, "Are you the Messiah, the Son of the glorious God?"

62 "Yes, I am!" Jesus answered.

"Soon you will see the Son of Man sitting at the right side of God All-Powerful, and coming with the clouds of heaven."
That is Mark's Jesus.
Yes, but I don't see how a supernatural messiah would be an embarassment to Jews, they already had hints of it in the intertestamental lit. The fact that Jesus died before his messianic work started would be awkward I would think. The usual scenario would have the messiah fighting for Israel to prepare for the Day of the Lord; he might be killed off at that time, but not before completing the job he was sent to do ie. defeating Israel's enemies.
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Old 01-23-2009, 03:00 PM   #214
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Courts do NOT use the criteria of embarrassment.
I said they use the exact same reasoning behind the criteria of embarrassment, and you didn't refute that point. You must either refute it, or explain why courts of law think the reasoning inherent in the criteria of embarrassment is a good standard by which to measure the truthfulness of testimony, if in fact the criteria is worthless and gets nobody anywhere.
I have already told you that I have been a juror and have not heard a judge give instructions to the jury to look for embarrassing details to determine the veracity of a witness.

You seem not to understand how the legal system works.

No matter how embarrassing you are, there must be corroborative evidence to support your testimony.

People who claimed they have been sexually abused in the worst ways have lost their cases due to lack of corroborative evidence.
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Old 01-23-2009, 07:07 PM   #215
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But fools certainly think that the criteria of embarrassment bites the dust just as soon as the crucifixion is proved beneficial to the NT authors' cause.
Straw man. I didn't say that, and you waste bandwidth with silly accusations like this.

But the only people using this stupid argument are biblical apologists.



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However, the fact that you found something which would benefit the NT authors' agenda, does NOT argue that the critiera of embarrassment is ineffective.
It isn't used anywhere else that I am aware of.


The foolish person is the one who spends his time as if it were a legitimate historical technique instead of a double-layered intellectually dishonest gimmick by apologists.


The crucifixion is not an embarassment. It is the key feature of Christian pride.

The criterion of embarassment is bullshit. Pushed by Christian apologists, not historians.
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Old 01-23-2009, 11:50 PM   #216
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Lastly, the criteria of embarrassment is used in courts of law to persuade juries that a witness is generally truthful. When a witness admits partial guilt or something embarrassing, when they have nothing to gain and everything to lose, the court usually cannot find a reason why they would lie in the effort to hurt their lives and reputation, and accepts such testimony as truth. That is exactly the reasoning behind the criteria of embarrassment: people don't lie to make themselves look bad. but to look good, and this principle holds true enough in general that a probability judgment about an author's uncorroborated testimony can be pivoted on it's use.
Courts do NOT use the criteria of embarrassment.
I said they use the exact same reasoning behind the criteria of embarrassment, and you didn't refute that point. You must either refute it, or explain why courts of law think the reasoning inherent in the criteria of embarrassment is a good standard by which to measure the truthfulness of testimony, if in fact the criteria is worthless and gets nobody anywhere.
The argument from embarrassment does not have any special standing or recognized place in courts of law. Fallacious arguments are regulatory offered as evidence in courts. It is the responsibility of opposing counsel to object to any arguments that are not supported by evidence and to expose fallacious arguments.
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Courts rely on evidence.
False distinction, since testimony is routinely admitted as evidence, and testimony is what the criteria of embarrassment specifically deals with.
On direct examination, it is not considered relevant to present evidence to show that the direct testimony is true, such as, that the testimony is embarrassing to the witness. You can only present such testimony if the other side presents other evidence that the witness is not reliable.

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I have been a juror and I have never ever heard a judge tell jurors to determine truthfulness of witness by looking for embarrassing details.
probably because he figured you graduated third grade.
Oh yeah, that really proved that you know what your talking about.

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In a court you need corroborative evidence, not embarrassment.
In a court, a defense witness is presumed to tell the truth if the prosecutor cannot figure out how the witness's embarrassing admission about herself would help the defense.
This is false. There is no presumption that testimony is true. In the courts its open season on testimony. Even hearsay is allowed to impeach the reliability of a witness. The presumption in the law is that the claims of the plaintiff/prosecutor who brings the case to court are false. If you bring a claim to the court then you have to prove that your claim is true or the court finds that it is not true.

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The reasoning is obvious: people don't lie to look bad, but look good. Since the defense witness admitted something embarrassing about herself, and nobody can figure out how such admission would help the defense win the case, then it is more likely the embarrassing detail was a truth.

If you are so sure the criteria gets us nowhere start pulling your own weight in the debate, and demonstrate why a witness would purposefully lie to make themselves look bad, when this result would not further their interests.
People tell lies that make themselves look bad all the time. People value many things and their reputation is only one of the things that someone may value. Some people do not value their reputation. Most people value some other things more than their reputation and they will be willing to lie and embarrass themselves for the benefit of one of their other values.

It is common for criminals to brag about doing violent destructive or illegal things to each other that would ruin the reputations of pastors. Embarrassment is very subjective. Something that would be incredibly embarrassing to one person might not embarrass another person at all - it might even be something that they are proud of.
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Old 01-23-2009, 11:56 PM   #217
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But, there is a little problem, those who you think would use the CoE do not, that is, outside of propagandizing of the New Testament, the CoE has no users.

False, I already cited Garraghan. yes, you thought his methodology was seriously flawed, but that doesn't change the fact that he was a historian and used the CoE, though he didn't explicitely call it that.

Do you think Garraghan just grabbed that principle out of thin air, or do you think he learned it from other historians? What's the likelihood that he suddenly invented "people don't lie when they know they have nothing to gain thereby" for his book? Not likely at all. Therefore that principle he supported more likely came to him from other historians, and so the CoE, while not specifically labeled as such, is used by historians.
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Old 01-23-2009, 11:59 PM   #218
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Wouldn't you say that characterizing Mark's view of Jesus this way is overstating the case?

Does Mark really tell us about a Jesus that is an "anonymous nobody"?
He was a nobody outside of Christian circles.
Did you now qualify your earlier statement to include "outside of Christian circles" because you agree with me that you initially overstated your case?
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Old 01-24-2009, 12:13 AM   #219
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I said they use the exact same reasoning behind the criteria of embarrassment, and you didn't refute that point. You must either refute it, or explain why courts of law think the reasoning inherent in the criteria of embarrassment is a good standard by which to measure the truthfulness of testimony, if in fact the criteria is worthless and gets nobody anywhere.
I have already told you that I have been a juror and have not heard a judge give instructions to the jury to look for embarrassing details to determine the veracity of a witness.
And I've already answered that: I've sat on a jury too, and the judge told us before deliberation, that we were ordered by the court to use the "reasonable person" standard to assess the evidence and testimony. So unless you have a separate argument to show that the reasoning of CoE is faulty, it is perfectly reasonable to hold to a generalization that people don't lie to make themselves look bad but to look good, therefore, all things being equal, embarrassing admissions which appear to have no benefit to the witnesses, are more likely truth-statements than false statements.

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You seem not to understand how the legal system works.
You forgot that juries are always instructed to use the "reasonable person" test.

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No matter how embarrassing you are, there must be corroborative evidence to support your testimony.
Not true, juries convict based purely on circumstantial evidence all the time.

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People who claimed they have been sexually abused in the worst ways have lost their cases due to lack of corroborative evidence.
In a court of law, losing your case either means

a)the jury disagreed with you or
b)the judge disagreed with you, or
c)the prosecutor dropped the charges sometime after trial started.

It is up to the trier of fact whether the lack of corroborative evidence is sufficiently large so as to justify letting the defendent continue enjoying their presumption of innocence.

For all you know, a jury could easily agree that the witness for the prosecution was more objective because she admitted legitimate oversights and faults which, while tinting her integrity somewhat, did not overthrow the testimony, but proved to reveal her objectivity. That's perfectly reasonable thinking for a jury and a person, and it's essentially what the CoE is about.
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Old 01-24-2009, 12:14 AM   #220
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[The criterion of embarassment is bullshit. Pushed by Christian apologists, not historians.
I already quoted Garraghan.
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