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08-20-2011, 10:12 PM | #1 | |||||||||||||||
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Acts Knows Jesus as a Man Only, Exalted by God After His Death
Hi All,
What does the author of Acts know about the life and work of Jesus? Outside of a few elements from John's Baptism and the Passion Story, damn little.
What does the author of Acts tell us about Jesus? Basically he relates only the baptism Story and Passion Story. After being baptized by John, he got the holy spirit. God did miracles through him. He was the Christ and the Jews knew it, but they still got Pilate to execute him. After his death, God exults him to sit with him in heaven. He will judge the dead. He was a descendent of David. He hung out with the apostles after his death. He sent them on the mission to baptize everyone and give the gift of foregiveness of sins and eternal life. The only saying of Jesus is one not in any gospel -- "it is better to give than to receive." Outside of a limited part of the baptism and a limited part of the passion story, the text only talks about Jesus' role in the conversion of Paul. Everything else in the gospels is so irrelevant that Apollos is able to tell about Jesus accurately from the scriptures and the baptism of John. It appears that like the epistles in the New Testament, in Acts we get no information on any historical event concerning Jesus. Everything is easily constructed by following the Christ formulas in the Hebrew Scriptures.That is why Paul never offers evidence or witnesses. He just proves that Jesus was the Christ from the Hebrew Scriptures: Quote:
Warmly, Jay Raskin |
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08-20-2011, 11:05 PM | #2 | |||||||
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Nevertheless, I found in just the first chapter a number of references to Jesus that your summary overlooked: Jesus had been a teacher: Quote:
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Seems to me that there is little reason to think that the author of Acts was unfamiliar with the Jesus described in the Gospels. Something of interest that Doherty has pointed out is that when the Acts story switches over to Paul and the firsthand 'we' accounts, the depiction of Jesus becomes less specific and sounds more like the Jesus Paul wrote about. I think that is possibly evidence that the latter part of Acts included writings of a companion of Paul. |
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08-20-2011, 11:31 PM | #3 | |||
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In the very first chapter of Acts, Jesus was WITNESSED ascending to heaven. See Acts 1.9 Ac 1:9 - Quote:
In the 2nd century, the Jesus story from the Memoirs of the Apostles was read in the Churches on Sundays and also regarded as Scripture. "First Apology" LXVII Quote:
The Jesus in Acts is NOT a man. The Canon is a NON-heretical document. |
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08-21-2011, 05:38 AM | #4 |
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It is part of the big plan.
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08-21-2011, 08:23 AM | #5 | |||||
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Thanks TedM,
A few of these I'm not sure counts as knowledge of Jesus. Quote:
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Likewise, that Stephan (chapter 7) had a vision of Jesus in heaven is more about Stephan than Jesus. I guess we can say that he knows that Jesus' followers (Stephan, Peter and Paul) had visions of Jesus in heaven. Again, I was looking more for what he knows about Jesus than his followers. I would add that he was a Nazarene and he had biological brothers to my list. Quote:
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08-21-2011, 09:10 AM | #6 |
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Jay, I guess I'm not getting your point regarding the comment about teaching. The author of Acts appears to 'know' that Jesus was not only a healer who cast out demons but was also a teacher.
It seems to me that the mention of being arrested due to the actions of his disciple Judas qualifies as knowledge about Jesus that adds more detail to the passion story. I would think also that we can say the author believed that Jesus was commonly referenced as the Son of Man, although he only has that phrase used by Stephan -- one man -- and the argument relies on the gospels for support. Ted |
08-21-2011, 09:47 AM | #7 | ||
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Acts 1 Quote:
It is just not logical that the very Acts of the Apostles which claimed that Jesus ascended to heaven is the same source that you are using to assert Jesus was a man. Please, please, please. You would NOT dare use Doherty's writings to argue that Jesus was a man and you would NOT dare use Ehrman to argue for Myth Jesus and it MUST be that you simply cannot use Canonised Acts of the Apostles to argue that Jesus was a man. Canonised Acts of the Apostles is a post ASCENSION story with main characters like the WITNESSED resurrected and ASCENDED Jesus and the Holy Ghost on and AFTER the day of Pentecost. It would be HERETICAL and total stupidity for the Church to have Canonised a KNOWN heretical writing You NEED a CREDIBLE source EXTERNAL of Acts of the Apostles and apologetics to CORROBORATE Acts of the Apostles. Acts of the Apostles cannot presently be corroborated with respect to Jesus, the Holy Ghost, the family of Jesus, the apostles and Paul. |
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08-21-2011, 09:57 AM | #8 |
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aa, give it a rest. I was simply addressing Jay's OP and am not interested in discussing whether Jesus was really a man or not according to Acts. Maybe you should go back to your record-breaking 'logical fallacy' thread--oh yeah it was finally forced to be closed by the moderator..well maybe you can start a new one.
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08-21-2011, 10:36 AM | #9 | |||
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Can't you even accept that even ordinary people can disagree? Quote:
And you have just contradicted yourself. You are not now addressing the OP at all. Now, this thread to which you have responded is about whether or not the author of Acts considered Jesus as a Man. These words are found in Acts of the Apostles. Acts 10 Quote:
The author of Acts is NOT writing history or his ACTS is based on fictitious events. |
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08-21-2011, 12:33 PM | #10 | ||||
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Hi TedM,
It think it is pretty clear that the writer of the Gospel of Luke used a lot of different sources to create his Gospel. I consider it obvious that the writer of Acts is not making up his material, but is also putting together different material. What I am interested in is what that Acts material, which the author/editor used, knew about Jesus. I take the opening chapter to be material that the editor is making up as it has nothing to do with the rest of the material. For example, in the opening chapter, the disciples elect Mattias (Matthew) to be the 12th disciple but we never hear about him afterwards, nor anything about Joseph called Barsabbas who was apparently also on the ballot to be 12th disciple. Mary and almost all the apostles also disappear from the narrative after the first chapter. The naming of the apostles and the stuff about Judas exploding is just to tie the Acts Material in the rest of Acts to later Gospels. The first chapter seems to me to be the work of an editor creating a bridge to other gospels. However, starting from the second chapter we are getting text with a very specific knowledge of Jesus. This knowledge consists of bits and pieces of the John the Baptist gospel material and the passion and resurrection material. Only it is not fleshed out as the gospel material in the New Testament. To me, it represents a pre-gospel stage of development in the story. In this it resembles the epistles where only a few basic, general facts are known. What the Acts Material knows about Jesus is pretty much given in a few lines in chapter 10: Quote:
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The John Gospel adds to this story connecting John to Jesus through a prophesy of John by adding that John saw Jesus and even saw a dove descend on his head. This allows us to eliminate any historical connection between John and Jesus. The Acts material is creating a Jesus from prophesy and John's prediction gets fleshed out in later material. This leaves only the passion and resurrection material which is also coming from prophesy material. The Acts material shows us a layer that is only slightly more advanced than the layer of material in Paul's epistles. It does show us how the material is slowly developed in later gospel writings to flesh out the Jesus/Christ character. I expanded these ideas a bit in my blog here Warmly, Jay Raskin Quote:
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