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Old 08-21-2011, 11:47 AM   #61
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Abe - we have been through this before. In this thread it was demonstrated that Shirley Case was hopelessly out of date and has been refuted by more recent scholarship.
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Old 08-21-2011, 12:00 PM   #62
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Abe - we have been through this before. In this thread it was demonstrated that Shirley Case was hopelessly out of date and has been refuted by more recent scholarship.
OK, yeah, I think pretty much all scholarly literature of that time period is hopelessly out of date, including the bulk of the literature by Case and Schweitzer, but their work certainly contributed to the relegation of Drews' arguments to the scholarly graveyard, and no credible modern scholar seems willing to revive them. So, I'll ask you again, what ideas of Drews do you think are credible, and why?
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Old 08-21-2011, 12:30 PM   #63
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For example, on pages 102-104 of Incredible Shrinking Son of Man, Robert Price puts on the table the theory of Arthur Drews (discredited mythicist of the 1900s) concerning John the Baptist, that John "was a historicized version of the ancient fish god Dagon or Oannes..." It is a preposterous consideration for any modern debate to begin with, but Price defends it by further proposing that the passage in Josephus, where Josephus treats John the Baptist like any other historical person, is actually an interpolation by either the Christians or Baptists (Price doesn't decide between the two), because of theological hair-splitting within the passage that Price doesn't think would be there if Josephus wrote it.
In "Deconstructing Jesus" Price discusses another take on JtB(I checked it out of the library, so I'm relying on memory). I don't recall if he took a position on JtB as historical or not, but the thrust was that the early Xtian church wanted to co-opt JtB and absorb his followers. This explains why Jesus was baptized; they had to meet and since JtB was a baptizer and all...anyway JtB was retained as a signpost pointing to Jesus.

I know you don't think highly of Price, and I see your point. He does not adopt a single line of reasoning vis a vis the Gospels based purely on scholarship. He engages in a good deal of speculation; some of which I have a problem with as well(is it really so improbable that the soldiers needed Judas to finger Jesus?).

But he paints a vivid picture of a diffuse faith trying simultaneously to organize itself and further different internal political agendas. Trying to include as many traditions of Jesus as possible, targeting some(Peter and the disciples in Mark), wooing others(JtB). Though the reality was probably different than any particular combination of theories, the overall picture seems plausible.
I think that Robert Price does well--much better than his competition, anyway--to serve the interests of his intended audience, which is an audience made of skeptics of religion who are looking for the most appealing reasons to think that the Christian scriptures are nothing but a bunch of phony bologna. Robert Price is better for that purpose than, say, Earl Doherty, Acharya S, Freke and Gandy, or Frank Zindler. For someone looking for a reasonable and useful introduction to New Testament scholarship, where the selection of titles is much greater, Price is little better than any other hack author. Price's books are oriented with a particular social agenda, and the quality of the arguments reflect it. Price's book titles themselves reflect it--Deconstructing Jesus, Incredible Shrinking Son of Man--that is vocabulary chosen only by those marketing toward an interest group.

Then again, to be fair, Bart Ehrman's titles have the same appearances of an agenda, in my opinion--Misquoting Jesus (or via: amazon.co.uk), God's Problem (or via: amazon.co.uk), Forged (or via: amazon.co.uk), etc. On the plus side, Ehrman argues using ideas that are far more reasonable, far more probable, that represent what critical scholars very much tend to actually think, making very good unified sense of the beginnings of Christianity. Robert Price's arguments tend to merely serve the extreme skeptical anti-religious bents. There is really no other good motivation to propose an interpolation of Josephus to justify the mythicist proposition that the character of John the Baptist descended from a fish god.

I think it is shame that Bart Ehrman is among only a very few who make reasonable critical scholarship accessible to a lay audience, and the skeptical book market is otherwise dominated by hacks like Robert Price who go to the unreasonable extremes. I recommend, as the best intro to the New Testament that I know about, Ehrman's The New Testament: A Historical Introduction to the Early Christian Writings (or via: amazon.co.uk).
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Old 08-21-2011, 12:54 PM   #64
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Abe - we have been through this before. In this thread it was demonstrated that Shirley Case was hopelessly out of date and has been refuted by more recent scholarship.
OK, yeah, I think pretty much all scholarly literature of that time period is hopelessly out of date, including the bulk of the literature by Case and Schweitzer, but their work certainly contributed to the relegation of Drews' arguments to the scholarly graveyard,
Schweitzer has stood the test of time in many respects. Case has not. Case's dismissal of Drews was based on apologetic arguments that have not held up. Drews is out of fashion now, but you know how fashion changes.

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and no credible modern scholar seems willing to revive them.
You are dismissing everyone who disagrees with you as not "credible?" That's not an argument. I think you meant no mainstream scholar whose livelihood depends on the judgment of his peers is willing to go out on a limb? What else is new?

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So, I'll ask you again, what ideas of Drews do you think are credible, and why?
I haven't gone through his work in detail. There is a review here from Michael Hoffman, from a particular religious point of view, and notes here from a recent lecture on Drews

The basic idea that Christianity originated a Jewish-gnostic cult that borrowed aspects of dying and rising gods from the mystery religions has some credibility. I don't know that it will ever be proven (or disproven.)

The idea that the picture of John the Baptist in the gospels was based on the ancient god Oannes has a lot of credibility. There may also have been a historical John the Baptist behind this mythic picture, but that has yet to be demonstrated with full certainty. It depends on the credibility of Josephus' description, but we know that Josephus was not a completely accurate source, and that Christians did interpolate passages in Josephus when it was convenient.
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Old 08-21-2011, 12:58 PM   #65
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...
I think that Robert Price does well--much better than his competition, anyway--to serve the interests of his intended audience, which is an audience made of skeptics of religion who are looking for the most appealing reasons to think that the Christian scriptures are nothing but a bunch of phony bologna. ...
This opinion is so bizarrely at variance with the facts that it destroys any credibility that you might have had left.
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Old 08-21-2011, 01:36 PM   #66
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I think that Robert Price does well--much better than his competition, anyway--to serve the interests of his intended audience, which is an audience made of skeptics of religion who are looking for the most appealing reasons to think that the Christian scriptures are nothing but a bunch of phony bologna. ...
This opinion is so bizarrely at variance with the facts that it destroys any credibility that you might have had left.
I think a lot of us suffer under the self-serving delusion that skeptics of religion are purely reasonable people who are nothing but fair in their opinions of religion. One needs only to investigate the literature and fan base of Acharya S, Freke and Gandy to be corrected on that point. Again, I refer to the evidence that the market for Robert Price's literature overlaps heavily with the market for Acharya S's literature:

http://www.freeratio.org/showthread....34#post6834334
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Old 08-21-2011, 01:38 PM   #67
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Toto, Arthur Drews was discredited mostly by his own writings, but also the literature of Shirley Jackson Case and Albert Schweitzer. Modern scholars seemingly do not give any regard to the ideas that characterize Arthur Drews. Which ideas of Arthur Drews do you think have credibility, and why?
Well, Ehrman is also discredited by the Schweitzer.

Schweitzer brought the first quest to an historical Jesus to an END.

See http://en.wikipedia.org/wiki/Albert_Schweitzer
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.... Schweitzer, however, writes: "The Jesus of Nazareth who came forward publicly as the Messiah, who preached the ethic of the kingdom of God, who founded the kingdom of heaven upon earth and died to give his work its final consecration never existed."[25]......

Schweitzer COMPREHENSIVELY destroys EHRMAN and the HJ assumption.
Schweitzer, of course, proposed his own alternative model of the historical human Jesus ("apocalyptic prophet" of an imminent doomsday), a model of which Ehrman claims to have inherited a variation. Schweitzer was speaking specifically against the historical Jesus models of wishful-thinking modern liberals. God only knows how you manage to interpret Schweitzer the way you do! Do you think that Schweitzer was a Jesus-minimalist like you, or what?
Schweitzer ENDED the quest for the historical Jesus. The historical Jesus has a history of FAILURE and is NOTHING but the PERSONAL ideals of EACH Scholar.

Once it is admitted that Jesus of Nazareth NEVER existed then the historical Jesus is DOOMED.

You can't do history from UTTER silence. All PERSONAL ideals of Jesus of Nazareth are in effect unsubstantiated.

Who "the historical Jesus"? God knows. But, Gods are ALSO myths.

See http://en.wikipedia.org/wiki/Quest_f...storical_Jesus

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....... Although Schweitzer was among the greatest contributors to this quest, he also ended the quest by noting how each scholar's version of Jesus often seemed to reflect the personal ideals of the scholar, an observation first stated by Johannes Weiss in 1890, and which continues to be observed in Jesus research (as it does in other historical studies) even today....
Schweitzer completely destroys Ehrman.
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Old 08-21-2011, 01:59 PM   #68
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OK, yeah, I think pretty much all scholarly literature of that time period is hopelessly out of date, including the bulk of the literature by Case and Schweitzer, but their work certainly contributed to the relegation of Drews' arguments to the scholarly graveyard,
Schweitzer has stood the test of time in many respects. Case has not. Case's dismissal of Drews was based on apologetic arguments that have not held up. Drews is out of fashion now, but you know how fashion changes.
I think we are in sufficient agreement.
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You are dismissing everyone who disagrees with you as not "credible?" That's not an argument. I think you meant no mainstream scholar whose livelihood depends on the judgment of his peers is willing to go out on a limb? What else is new?
You asked, "Who exactly discredited him [Arthur Drews]?" and I gave my answer--Arthur Drews, Shirley Jackson Case, and Albert Schweitzer. Largely because of the writings of those authors, credible modern scholars do not advocate ideas that characterize Arthur Drews. The "credible" scholars are those who have high reputations in the field, and there are plenty of such scholars whom I would disagree with.
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So, I'll ask you again, what ideas of Drews do you think are credible, and why?
I haven't gone through his work in detail. There is a review here from Michael Hoffman, from a particular religious point of view, and notes here from a recent lecture on Drews

The basic idea that Christianity originated a Jewish-gnostic cult that borrowed aspects of dying and rising gods from the mystery religions has some credibility. I don't know that it will ever be proven (or disproven.)

The idea that the picture of John the Baptist in the gospels was based on the ancient god Oannes has a lot of credibility. There may also have been a historical John the Baptist behind this mythic picture, but that has yet to be demonstrated with full certainty. It depends on the credibility of Josephus' description, but we know that Josephus was not a completely accurate source, and that Christians did interpolate passages in Josephus when it was convenient.
Thanks. If you don't know much about the arguments of Arthur Drews, then we can put that aside. Maybe it would make for an interesting discussion, but I was curious about only the ideas of Drews that you would be willing to defend.
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Old 08-21-2011, 02:04 PM   #69
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Also, there are a bunch of modern scholars who have tenure, meaning that they can not lose their jobs by advocating bizarre positions like those of Arthur Drews, so I don't buy the argument that no credible modern scholars advocate the claims of Drews because of the risk to their livelihoods.
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Old 08-21-2011, 02:24 PM   #70
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Also, there are a bunch of modern scholars who have tenure, meaning that they can not lose their jobs by advocating bizarre positions like those of Arthur Drews, so I don't buy the argument that no credible modern scholars advocate the claims of Drews because of the risk to their livelihoods.
The HJ arguments are all regurgitated and flawed. As soon as it was ADMITTED that the Gospels and the sources for the Gospels were UNRELIABLE then Scholars like Bart Ehrman resorted to LOGICAL fallacies.

Please see http://www.earlychristianwritings.co...r/index-2.html

"The quest for the historical Jesus"

Schweitzer will demonstrate that HJ is a DOOMED FAILURE.
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