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01-07-2006, 07:00 AM | #41 | ||
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01-07-2006, 09:58 AM | #42 | |||
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How about we try to avoid making a thread that explicitly assumes a historical crucifixion about mythicism, OK? |
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01-07-2006, 10:14 AM | #43 | |
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01-07-2006, 10:29 AM | #44 | |
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01-07-2006, 12:30 PM | #45 | |
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If you mean how do we study the whole phenomenon of Christianity without anachronism, we do it by showing its development over time. If you mean how I use the term Christ without anachronism, well, he was apparently referred to as such during his life. Even if he hadn't been, I would still contend that it is the title which best befits him. Of course, part of our study is about what he has been called and why. |
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01-07-2006, 01:03 PM | #46 | |
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Christian and Christianity are terms that are largely meaningless to me. There are some who refer to themselves as Christians while agreeing with the MJ proposition. Some will deny miracles while accepting some real person at its origin. Others accept all four gospels, even their contradictions, as literally true (quite a feat!). Not having a reliable record of what an alleged Jesus actually said or thought, I have no idea which, if any, he might agree with. |
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01-08-2006, 08:05 AM | #47 | |
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01-09-2006, 09:31 AM | #48 | |
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The title "Christ" in no way implies divinity. It is the Greek translation of "Messiah", meaning "Anointed One". No more, no less. Of course, there has been copious ink spent on spinning the word to fit theological agendas. For me, though, it is nothing more than a title like "Buddha", meaning "Enlightened One". We can debate what it means to be enlightened, and we can discuss what his followers understood by the title. None of this is particularly problematic. |
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01-09-2006, 09:55 AM | #49 | |
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01-09-2006, 10:05 AM | #50 | |
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I provided the link in my post. |
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