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Old 10-30-2008, 10:00 PM   #1
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Default Tanach Versions

How many different versions are there of the Tanach. Some that I know are as follows:
1. Yemeni
2. Kaifeng
3. Septaguint
4. Dead sea scrolls

Are there any more examples of where the Tanach has differences and versions?
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Old 10-30-2008, 11:27 PM   #2
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How many different versions are there of the Tanach. Some that I know are as follows:
1. Yemeni
2. Kaifeng
3. Septaguint
4. Dead sea scrolls

Are there any more examples of where the Tanach has differences and versions?
I don't know much about different versions of the Tanach, but the Dead Sea Scrolls Tanach is not a version in itself. It reflects at least three versions already known, though it is earlier than all previous exemplars: 1) proto-masoretic, 2) proto-LXX Hebrew and 3) proto-Samaritan. The Septuagint seems to have been a translation from a Hebrew text of which the Qumran proto-LXX Hebrew fragments belong.


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Old 10-31-2008, 12:36 AM   #3
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Default Tanach and its versions

I'm a layman when it comes to this. I would like to have some type of a family tree expalining the origins and the different versions and branches of the tanach. I would then like to examine the differences between versions and branches. I want to get a idea of the chronology of it all if possible. Thank you for adding a version that I have forgotten which is the samaritan Tanach.
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Old 10-31-2008, 08:42 AM   #4
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I'm a layman when it comes to this. I would like to have some type of a family tree expalining the origins and the different versions and branches of the tanach. I would then like to examine the differences between versions and branches. I want to get a idea of the chronology of it all if possible. Thank you for adding a version that I have forgotten which is the samaritan Tanach.
If you want to get into the earlier evolution of the text you could look at the Documentary Hypothesis:

http://en.wikipedia.org/wiki/Documentary_hypothesis

There has been a lot of modification of the scheme, but I think scholars still accept the general principle of mulitple sources/authors (as opposed to the traditional ascription of the Torah to Moses, with Ezra as redactor)
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