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Old 03-12-2012, 11:59 PM   #21
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A thread based on a mere translation, particularly a discredited one like the so-called King James, may be said to have no academic significance at all.
Here I was pegging you as a Seventh Day Adventist, but now you're saying that the bad translation so crucial to their theology is wrong. I guess next I'll be thinking you're a Jehovah's Witness.
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Old 03-13-2012, 04:24 AM   #22
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There are in fact some Christians who celebrate Passover.
In fact? So by what objective criterion is it determined that a person is Christian?
Are there any such objective criteria anywhere that any significant group of Christians agree on?
Evidently there is at least one criterion if it is true that 'There are in fact some Christians'. Is that actually true? If so, what is/are the criterion/criteria?

Enough said.
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Old 03-13-2012, 04:54 AM   #23
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A thread based on a mere translation, particularly a discredited one like the so-called King James, may be said to have no academic significance at all.
Here I was pegging you as a Seventh Day Adventist, but now you're saying that the bad translation so crucial to their theology is wrong. I guess next I'll be thinking you're a Jehovah's Witness.
Personally, I find Jehovah's Witnesses to be one of the most attractive of the Christian groups.

I especially like the fact that they emphasize that stavros does not correspond to cross......

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Old 03-13-2012, 05:14 AM   #24
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How do the Witnesses know the stauros wasn't a Chi rho cross?
And are there any ancient sources including pagan ones that provide a technical description of a crucifixion?
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Old 03-13-2012, 05:20 AM   #25
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There are in fact some Christians who celebrate Passover.
In fact? So by what objective criterion is it determined that a person is Christian?
Are there any such objective criteria anywhere that any significant group of Christians agree on?
Evidently there is at least one criterion if it is true that 'There are in fact some Christians'. Is that actually true? If so, what is/are the criterion/criteria?

This same question might be asked not of today, but of the heresiological christians in an historical sense. The 4th century orthodox heresiologists CLAIMED to be descendent from the "True Nation of Christians", according to the ancient records, by means of the apostolic succession. There are certain problems in accepting this claim as true, but these can all be overcome with faith.


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Old 03-13-2012, 05:35 AM   #26
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How do the Witnesses know the stauros wasn't a Chi rho cross?
And are there any ancient sources including pagan ones that provide a technical description of a crucifixion?
It is my understanding, quite possibly WRONG, that Homer, and many other authors wrote σταυρός to indicate STAKE, not cross.

As far as I know, the idea that σταυρός ALSO represents CROSS, is coming first, from Justin Martyr, mid second century:

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For one spit is transfixed right through from the lower parts up to the head, and one across the back, to which are attached the legs of the lamb.
cited in Wikipedia, which also has the original Greek....

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Old 03-13-2012, 05:59 AM   #27
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According to the Talmud the lamb was roasted on a single spit of pomegranate wood that went throgh vertically down the center. But in Trypho the author had to figure out a way to make it resemble the crucifixion of the Lamb while still having the Christ correspond to the Yom Kippur sacrifice.
That book doesn't describe the actual crucifixion does it?
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Old 03-13-2012, 08:41 AM   #28
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From the Torah perspective an עץ 'atz' is an עץ 'atz' is an עץ 'atz', no matter in what form, shape, or variety it is.
Unless a particular shape, form, or variety of עץ is specifically indicated.

Thus 'wood', 'tree', stake', 'pole', 'cross' or 'gallows' are all included, the common denominator being any form of wood.

One hung on a 'tree', stake', 'pole', 'cross' or 'gallows' or wood of any sort or fixture is all the same under the rules of Torah.
This explains why these various forms are interchangeably used in the texts.

It's shape or form really doesn't make any difference at all.....

Unless.... one is Hell-bent upon the venerating of an image :devil1: ....such as 'a single spit of pomegranate wood', a 'crucifix',
.... or that old brass snake on a stick that Moses lifted up in the wilderness. (get it?)

Same old same old. That old 'wood' is all cut for the feeding of the fire. :devil1:


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Old 03-13-2012, 10:13 AM   #29
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In Swedish (and AFAIK in Norwegian and Danish) there is no separate word for Passover. We use påsk, and if needed den judiska påsken ('the Jewish Easter').
So would it be correct to say that Swedes, Danes and Norwegians celebrate escape from the deaths of their first-born in Egypt, over two thousand years ago?
No, it's various believers who have joined our (very food centred) spring celebration and given it their name.
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Old 03-13-2012, 10:14 AM   #30
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I was wondering whether Justin ever described the technical aspects of a crucifixion, or for that matter whether any ancient pagan or other source specifically described how people were crucified.

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From the Torah perspective an עץ 'atz' is an עץ 'atz' is an עץ 'atz', no matter in what form, shape, or variety it is.
Unless a particular shape, form, or variety of עץ is specifically indicated.

Thus 'wood', 'tree', stake', 'pole', 'cross' or 'gallows' are all included, the common denominator being any form of wood.

One hung on a 'tree', stake', 'pole', 'cross' or 'gallows' or wood of any sort or fixture is all the same under the rules of Torah.
This explains why these various forms are interchangeably used in the texts.

It's shape or form really doesn't make any difference at all.....

Unless.... one is Hell-bent upon the venerating of an image :devil1: ....such as 'a single spit of pomegranate wood', a 'crucifix',
.... or that old brass snake on a stick that Moses lifted up in the wilderness. (get it?)

Same old same old. That old 'wood' is all cut for the feeding of the fire. :devil1:


.
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