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05-22-2007, 11:19 PM | #51 | |
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Apparently, you also offer this sort of horse shit. |
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05-22-2007, 11:52 PM | #52 | |
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Well, I can't give you skills of comprehension nor logic.
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Again, I repeat my statement - Can you prove that you exist? |
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05-23-2007, 01:22 AM | #53 | |
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05-23-2007, 01:59 AM | #54 |
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05-23-2007, 02:19 AM | #55 |
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Here are some articles to get you started:
Sylvia Rodriguez, "Subaltern Historiography on the Rio Grande: On Gutiérrez's "When Jesus Came, the Corn Mothers Went Away", a review of Ramón A. Gutiérrez When Jesus Came, the Corn Mothers Went Away: Marriage, Sexuality, and Power in New Mexico, 1500-1846, American Ethnologist, Vol. 21, No. 4. (1994): 892-899. Amsbury, Clifton, "On the Reliability of Oral and Traditional History", American Ethnologist, Vol. 22, No. 2. (1995): 412. Ernest S. Burch, Jr. "More on the Reliability of Oral and Traditional History", American Ethnologist, Vol. 23, No. 1. (1996): 131. Ruth Finnegan, "A Note on Oral Tradition and Historical Evidence", History and Theory, Vol. 9, No. 2. (1970): 195-201. |
05-23-2007, 06:54 AM | #56 | |
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This is a first request, not a repeat, and I could care less whether or not you believe I exist. |
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05-23-2007, 07:45 AM | #57 |
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05-23-2007, 08:06 AM | #58 |
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05-23-2007, 08:08 AM | #59 | |
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Jiri |
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05-23-2007, 10:47 AM | #60 | |||||
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Credible: 1. believable: easy to believe 2. trustworthy: inspiring trust and confidence Evidence: 1. sign or proof: something that gives a sign or proof of the existence or truth of something, or that helps somebody to come to a particular conclusion You, post 47: Quote:
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Proof: 1. The evidence or argument that compels the mind to accept an assertion as true. Quote:
There is no good reason why you should be putting the Bible in the same category as historians' writings, instead of writings about mythology. Beowulf mentions historical people. Homer mentions historical people. Many writers use historical settings and peripheral characters, for their stories. At best, it's on par with Geoffrey of Monmouth, who shouldn't be considered evidence of anything historical, on his own. You're willing to scrap all the supernatural, which indicates writers of the Bible were either lying about supernatural events, were lied to, were stoned, were writing fiction, or some such...making the book, on a whole, unreliable, just like the History of the Kings of Britain. Aside from the supernatural, there's a census, that doesn't hold up. There may be a whole village, Nazareth, that doesn't hold up. Reigns of Romans, that don't seem to mesh, quite right. I mean, even the basic setting, doesn't seem to add up. It is an unreliable source of evidence, and, like the History of the Kings of Britain, shouldn't be counted as such, on its own. Which doesn't mean it might not have some historical references. Josephus, himself, has plenty of critics. And, numerous other ancient historians have critics, as well. Historians' writings have to stand up to scrutiny, as well. I'm a big fan of King Arthur, and hope he can be shown to have been a true historical figure someday, but, until there is some concensus, he's just a legend...a mythical figure. The supernatural writings, about him, are not evidence, on their own. Peace |
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