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Old 11-10-2012, 09:48 PM   #101
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Originally Posted by EarlDoherty View Post
That's what we are all here for. To present ideas, listen to comment and criticism, and defend or amend one's theories in light of that feedback. At least, that is the way true scholarly discussion operates. Neither you nor Don follow that kind of methodology. You, Abe, are immersed in concrete, with a very limited set of mantras delivered with eyes blindfolded to opposing argument, and I see no sign that you have undertaken any movement since the day you arrived here--what, two centuries ago.
OK, that's actually really good to hear. You changed your mind about the "World of Myth" thing that you had in The Jesus Puzzle. I don't want to get the wrong idea. I want to get a good idea of what you really believe, so that the appropriate corrections can be made for others who have read The Jesus Puzzle but not the other book. What did you get wrong about the "World of Myth" as you described it in The Jesus Puzzle?
Yes, I'd be curious to hear this as well. Why did Earl think he was right in "The Jesus Puzzle", and what convinced him he was not right by the time he wrote "Jesus Neither God Nor Man"? What new evidence came his way or new analysis made him change his mind?

For example, he wrote on his website many years ago (my bold):
For the average pagan and Jew, the bulk of the workings of the universe went on in the vast unseen spiritual realm (the "genuine" part of the universe) which began at the lowest level of the "air" and extended ever upward through the various layers of heaven. Here a savior god like Mithras could slay a bull, Attis could be castrated, and Christ could be hung on a tree by "the god of that world," meaning Satan
Yet above, in response to criticism by Ehrman, Earl writes (my bold):
First, although the words say so, I needed to have stressed that it was only in the context of interpretations within the mystery cults themselves, and not those of the common man-in-the-street or the average writer speaking of the traditional myths (such as the historian Tacitus or the geographer Pausanias), that I am claiming that a reorientation to the upper world took place for the activities of the savior gods, under the influence of Platonism.
Of course, Earl's change of view is a sign of an open and honest mind, and is to his credit. But WHAT caused him to change his mind?
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Old 11-10-2012, 10:44 PM   #102
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. The Pliny-Trajan correspondence in 112 CE is decisive for me in that there is no earthly person Jesus as big-bang founder of Christianity. There is no literature uncovered by Pliny's investigation of Christianity....
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Originally Posted by aa5874
The Pliny-Trajan letters mention nothing about the crucifixion of Christ which suggest that the Pauline letters are late.

Pliny the younger is a witness against any character called Jesus Christ as found in the Pauline LITERATURE.

Pliny the younger uncovered NO Pauline Literature with the crucifixion and resurrection of a character called Jesus.

In the Pauline Literature the character Jesus is mentioned over 180 times.

Again, the presumptiom that the Pauline letters represent early Christianity is not corroborated by Pliny/Trajan correspondence.

Pliny Letter to Trajan On Christians
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They asserted, however, that the sum and substance of their fault or error had been that they were accustomed to meet on a fixed day before dawn and sing responsively a hymn to Christ as to a god...
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Originally Posted by EarlDoherty View Post
[The mistake here is in regarding "early Christianity" as monolithic.
I made NO mistake. I have not claimed "early Christianity" was monolithic.

I have specifically claimed that Pliny does NOT uncover Pauline literature.

Paul mentioned Jesus over 180 times and claimed he was Crucified and raised from the dead.

Pliny the elder mentioned NOTHING of Jesus called Christ, Nothing about a crucifixion and Nothing about a resurrection of the Jesus called Christ in the Pauline literature.

Pliny's letters to Trajan support my claim that Pauline literature and revealed Gospel were NOT composed, Not known, nor circulated in the Roman Empire including Rome and Bithynia since c 37-41 CE or during the reign of King Aretas.

Quote:
Originally Posted by Doherty
...An authentic first-century Paul would not have to represent the entire swath of early Christ belief.
Paul himself presents evidence of other "ministers of the Christ" who preach "another Jesus" he virtually equates with the work of Satan.
You keep making the SAME mistake. There is NO actual credible evidence for an early first century Paul.

You yourself have argued that Pauline letters regarded as authentic are really manipulated letters.

In effect, we only have evidence of Late writings and NO early "authentic" writings without the manipulations have ever been found.

The Pauline writings we have in our possession are Late writings once you argue they have been manipulated.

The Pauline letters mentioned a character called Jesus Christ about 180 times and Pliny himself is completely unaware of a Jesus cult which should have been known and established for a least 80 years with Churches, Bishops, Deacons, Martyrs in Rome itself.

Pliny lived in Rome yet had to torture Christians to find out what they really believed.

There is NO corroborative evidence for such thing as "authentic 1st century Paul".

Not even the Church writers knew when Paul really lived and wrote.

1. Eusebius and Origen claimed Paul was aware of gLuke but died under Nero.

2. In the Muratorian Canon it is claimed the Pauline letters were composed After Revelation.

Quote:
Originally Posted by Doherty
....In fact, even in our extant early literature (including a range of Jewish sectarian writings in the intertestamental period) we see variety and lack of coordination and common doctrine between various expressions. Compare Paul with the epistle to the Hebrews, or the Pauline gospel of Christ dying for sin to a Jewish Christ/Messiah (as in the Ascension of Isaiah or the Similitudes of Enoch) which sometimes has no sacrificial or atonement dimension.
Please be specific. What "extant early literature" are you talking about??

There is NO credible "extant early literature" that corroborates a single verse of any Pauline writing or that the Pauline writings were composed before c 68 CE. Not even the author of Acts who posed as a contemporary of Saul/Paul acknowledged any Pauline letters up to c 59-62 CE or when Festus was procurator of Judea.

Quote:
Originally Posted by Doherty
There is no necessity to make any correlation between Paul and the Bithynian Christ-believers investigated by Pliny. Until the middle of the 2nd century, we see nothing but "a riotous diversity."

Earl Doherty
Please be specific. Where do "we see" a riotous diversity in the 1st century and before c 68 CE??

Please direct us to the sources of your "riotous diversity" in the 1st century??

What actual recovered dated sources of the 1st century mentioned Jesus Christ that was cruicified and was raised from the dead??

There is Nothing. We all know this.

The Pauline Revealed Jesus was NOT from heaven--you are looking in the wrong direction.

The Pauline Revealed Jesus was from the GRAVE--the First Born of the dead.

Colossians 1:18 KJV
Quote:
And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence .
Early 1st century Pauline writings are like Flat Earth theories--No actual credible evidence will ever be produced.

This is unacceptable.

The abundance of evidence not only support Late Pauline writings, 2nd century or later, but that the Pauline writings may have been deliberately composed to dupe and mis-lead.
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Old 11-10-2012, 11:06 PM   #103
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Don, like a broken record, constantly bleats that I have presented "no evidence for a world of myth." I respond (and have done so many times over the years) that while we have no direct, unmistakeable statements in the literature (though Plutarch comes very close) which place the myths of the Hellenistic savior gods as interpreted in the cults in the heavenly world (not the least because writing about such things was forbidden), there are a host of indicators that such a relocation to the heavenly realm was, or could have been, made around the turn of the era under Platonic influence. (This was done even in The Jesus Puzzle.) Don himself has kindly reproduced that objection-answer twice in this thread.
It's those indicators that I am urging people to investigate. My last post with the colors wasn't an argument, it was a clarification on what you are arguing. I put that out there so that people on this thread can be clear what you are arguing as a basis for further investigation. Obviously you are convinced that you have evidence to support your conclusions, just as no doubt Acharya S is convinced she has evidence to support her conclusions, and MountainMan is convinced that he has evidence for his conclusions. But I am asking people to regard you and me as biased sources. I am urging them to investigate your conclusions for themselves.

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Originally Posted by EarlDoherty View Post
When one is presenting a new theory, it is hardly relevant to point out that such a theory is not on established academia's radar.
I think it is very relevant. AFAICT no scholars of mystery religions have presented anything similar to your concept that the myths of the saviour gods like Attis and Osiris were carried out in a "World of Myth". But why not? What's stopping them? The impact on Christianity? But since HJ hegemony rules, why would anyone even think that such pagan views would impact Christiantity?

I suggest a likely explanation that scholars of ancient religions are unaware of a "World of Myth" concept amongst the pagans is that there wasn't one. But I understand that you believe you have the evidence. Fair enough. Your supporters believe you, but I recommend that they investigate this for themselves. (I can understand why they don't want to. The driving force for most is the impact on Jesus. They don't care whether pagans believd in a "World of Myth" or not. But I DO care, since I find ancient thought among the pagans interesting in its own right.)

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Originally Posted by EarlDoherty View Post
Don's constant braying of "There is no evidence, there is no evidence!" is simply his own statement that he refuses to even examine, let alone accept, the evidence I present in offering my argued corroboration in the cultic myths for the heavenly sacrifice of Paul's Christ.
One of my frustrations is that when I press you on the pagan side of the equation you continually drag this back to Paul. But surely it is obvious that I am focused on the pagan side. I want people to examine your claims there. Let's see if the evidence supports your conclusion. Let's build a picture of what pagans REALLY thought back then. Then we can move to Paul.
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Old 11-10-2012, 11:29 PM   #104
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Originally Posted by GakuseiDon View Post
One of my frustrations is that when I press you on the pagan side of the equation you continually drag this back to Paul. But surely it is obvious that I am focused on the pagan side. I want people to examine your claims there. Let's see if the evidence supports your conclusion. Let's build a picture of what pagans REALLY thought back then. Then we can move to Paul.
OK, GDon - lets have it....

In simple terms, not a lot of details, what is your position on what the 'pagan side' of this discussion believed in. Just facts - as far as they are available. No interpretations of any assumed secret goings on within ancient cults.

Earl, as far as I can make out, is suggesting a "relocation" of pagan myths to an other worldly location - not by the ordinary believer - but within secret parts of the cults. 'Indicators' being suggestive of this.

Do you think that Earl's position would be far better if he left the pagan side of things behind - and just opted for 'Paul' being the originator of the idea of a "relocation" of ancient mythology to a purely spiritual/heavenly realm for his JC ideas?
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Old 11-11-2012, 12:22 AM   #105
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May I quote from Wiki? What precisely are we discussing?

http://en.wikipedia.org/wiki/Third_Heaven

Quote:
The Third Heaven is a spiritual division of the universe in Abrahamic cosmology. In some traditions it is considered the abode of God,[1] and in others a lower level of Paradise, commonly one of seven.[2]

Contents [hide]
1 Judaism
1.1 Location and geography
1.2 Residents
2 Christianity
2.1 New Testament
2.2 New Testament Apocrypha
3 Islam
4 See also
5 References
6 External links
[edit]Judaism


This section may require copy editing for grammar, style, cohesion, tone, or spelling. You can assist by editing it. (June 2012)

References to Heaven (Heb. Shamayim) occur in the very earliest books of the Tanakh, but it does not mention a Third Heaven or the number of heavens.[1] The second use of the word heaven, in Genesis 1:8 and 20 refers to the atmosphere over the earth in which birds fly. The third, mentioned in Genesis 1:14, is the setting for the celestial lights, later identified (Genesis 1:16) as the sun, moon and stars. The first use of the word heaven is used in Genesis 1:1 to describe the heaven of heavens (Deuteronomy 10:14) the light creation in Genesis 1:3 is all the celestial beings such as the angels and the very image that the Spirit of God makes for himself to receive glory on the throne of God as God. When God divided the light from darkness Genesis 1:4-5 this was the separation of the Heaven of Heavens into two sections Day (God's throne) and Night (where our universe is contained.[3]

A third concept of Heaven, also called shamayi h'shamayim (םשמיה שמי) the "Heaven of Heavens") is mentioned in such passages as Genesis 28:12, Deuteronomy 10:14 and 1 Kings 8:27 as a distinctly spiritual realm containing (or being traveled by) angels and God.[4]

Due to the ambiguity of the term Heaven as it is used in the Hebrew Bible, and the fact that shamayim is plural, a number of interpretations have been offered for various texts involving its nature, notably the ascension of the prophet Elijah.

[edit]Location and geography

In the Greek pseudepigraphical Apocalypse of Moses Third Heaven is the paradise where Michael buries Adam to await the resurrection of the dead.[citation needed] In the later pseudepigraphical Second Book of Enoch, Third Heaven is described as a location "between corruptibility and incorruptibility" (2 Enoch 8:5) containing the Tree of Life, "whereon the Lord rests, when he goes up into paradise." (verse 3) Two springs in the Third Heaven, one of milk and the other of honey, along with two others of wine and oil, flow down into the Garden of Eden, which is also located there. (verse 6) In contrast with the common concept of Paradise, 2 Enoch also describes a place of torment existing in the Third Heaven, "a very terrible place" with "all manner of tortures" in which merciless angels torment "those who dishonour God, who on earth practice sin against nature," including sodomites, sorcerers, enchanters, witches, the proud, thieves, liars and those guilty of various other transgressions. (2 Enoch 10:1-3)

In the Slavonic version of the Greek Apocalypse of Baruch, also known as 3 Baruch, the author is shown a phoenix, and a dragon residing there is said to eat the bodies of "those that have spent their lives in evil."[5]

In The Legends of The Jews by Louis Ginzberg, this third division of Paradise is said to be, like the other six, "twelve myriads of miles in width and twelve myriads of miles in length," built of silver and gold, and containing "the best of everything there is in heaven."[2]
[edit]
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Old 11-11-2012, 12:30 AM   #106
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pagan side of the equation
Hmm

"Pagan" is a propaganda term.

By using the concept of equation this sets up an either or, self other, us them distinction.

But I thought we were looking at millennia of syncretism, of sharing of ideas, of co-evolution, of one idea meeting a second and producing a third.

There were Egyptian,Persian, Greek, Assyrian, Roman, Carthaginian empires were there not or did I miss something? There was a Library at Alexander that collected everything and disseminated it wasn't there?
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Old 11-11-2012, 01:18 AM   #107
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Apostate Abe; you seem focused on pointing the finger at people yet not addressing what they actually say -why not discuss the topic instead of flayling about the periphery ...
Sorry, I thought I have addressed all the relevant points that other people in this thread have brought up (except Steven Carr's points--I ignore him when I am at my best).
So Abe ignores Paul's talk about a Jerusalem above us.
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Old 11-11-2012, 03:56 AM   #108
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Originally Posted by Clivedurdle View Post
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pagan side of the equation
Hmm

"Pagan" is a propaganda term.

By using the concept of equation this sets up an either or, self other, us them distinction.

But I thought we were looking at millennia of syncretism, of sharing of ideas, of co-evolution, of one idea meeting a second and producing a third.

There were Egyptian,Persian, Greek, Assyrian, Roman, Carthaginian empires were there not or did I miss something? There was a Library at Alexander that collected everything and disseminated it wasn't there?
Quote:
14 Then He brought me to the entrance of the gate of the Lord’s house which was toward the north; and behold, women were sitting there weeping for Tammuz. 15 He said to me, “Do you see this, son of man? Yet you will see still greater abominations than these.”

Ezekiel 8:14.15
Tammuz - an "abomination".........seems to me that talk of syncretism of pagan ideas re the dying and rising god with Jewish ideas was a rather thorny issue....'Paul' would have had a difficult job on his hands with his christ crucified and resurrected....whether in heaven or in the underworld. Ah - but that leave him with terra-firma as his starting point. 'Paul' needs a physical execution before he can start building a "relocation" argument. Otherwise he is in danger of being charged with that 'abomination'....
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Old 11-11-2012, 04:05 AM   #109
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Why?, a few hundred years of Greek influences, a civil war, gymnasia in Jerusalem. Paul writing in Greek.

Isn't the idea of "The Most High" Persian and therefore "pagan"?

I recommend Tom Holland Persian Fire.

Quote:
syncretism of pagan ideas re the dying and rising god with Jewish ideas was a rather thorny issue.
Is that not a precise definition of xianity?
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Old 11-11-2012, 04:18 AM   #110
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Originally Posted by Clivedurdle View Post
Why?, a few hundred years of Greek influences, a civil war, gymnasia in Jerusalem. Paul writing in Greek.

Isn't the idea of "The Most High" Persian and therefore "pagan"?

I recommend Tom Holland Persian Fire.

Quote:
syncretism of pagan ideas re the dying and rising god with Jewish ideas was a rather thorny issue.
Is that not a precise definition of xianity?
Indeed - the question is how did 'Paul' 'get there'??

Did Paul use some secret pagan ideas re "relocation" as the basis of support for his own ideas - or did Paul come up with this "relocation" idea himself. Seems to me that Paul might well be the originator of this idea - which would mean that turning to secret ideas of pagan cults is not only a problematic thing to be doing - it is also unnecessary.


Quote:
1 Corinthians 1:23
but we preach Christ crucified, to Jews a stumbling block and to Gentiles foolishness,
Paul's Christ crucified - looks to me it was an idea that was 'way out' for both the pagans and the Jews....
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