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08-06-2007, 04:32 AM | #81 | |
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08-06-2007, 06:52 AM | #82 | ||
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For instance, you mention several low mythic value books, yet even these have allusions to either supernatural beings or episodes that fall under the ambit of the mythic: Leviticus, Chapter I: 1: And the LORD called unto Moses, and spake unto him out of the tabernacle of the congregation, saying, 2: Speak unto the children of Israel, and say unto them, ... Micah, Chapter I: 3: For, behold, the LORD cometh forth out of his place, and will come down, and tread upon the high places of the earth. 4: And the mountains shall be molten under him, and the valleys shall be cleft, as wax before the fire, and as the waters that are poured down a steep place. James, Chapter II: 5: Hearken, my beloved brethren, Hath not God chosen the poor of this world Chapter V: 17: Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months. Nonetheless (while still holding to the original premise), I would consider that a book on Judeo-Christian mythology would be more successful if it was an edited, shortened and summarised version of the Bible, like I mentioned in post #5 Quote:
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08-06-2007, 08:05 AM | #83 | |
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08-06-2007, 09:08 AM | #84 | |
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I find that the collective term 'mythology' is inclusive of 'legends'. For instance, Latin mythology includes the legends pertaining to the founding of the city of Rome and the establishment of the Republic, stories which barely contain the supernatural. Definition: mythology - myths collectively; the body of stories associated with a culture or institution or person There also seems to be an open scholarly debate concerning the limits of Mythology: From Wi, Mythology:http://en.wikipedia.org/wiki/Mythology Myth in general use is often interchangeable with legend or allegory, but some scholars strictly distinguish the terms... The newest edition of the OED distinguishes the meanings 1a. "A traditional story, typically involving supernatural beings or forces or creatures , which embodies and provides an explanation, aetiology, or justification for something such as the early history of a society, a religious belief or ritual, or a natural phenomenon", citing the Westminster Review of 1830 as the first English attestation[3] 1b. "As a mass noun: such stories collectively or as a genre." (1840) Religious-studies scholars often limit the term "myth" to stories whose main characters "must be gods or near-gods".[7] Some scholars disagree with such attempts to restrict the definition of the word "myth". The classicist G. S. Kirk thinks the distinction between myths and folktales may be useful,[8] but he argues that "the categorizing of tales as folktales, legends, and proper myths, simple and appealing as it seems, can be seriously confusing".[9] In particular, he rejects the idea "that all myths are associated with religious beliefs, feelings or practices".[10] The religious scholar Robert A. Segal goes even farther, defining myths simply as stories whose main characters are "personalities — divine, human, or even animal".[11] |
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08-06-2007, 09:16 AM | #85 | ||||||||
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It is perverse to deny that the Garden of Eden story is a short tale with a moral because it is so blatantly, obviously true.
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Is it your contention that every story in Genesis meets the definition of "myth"? |
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08-06-2007, 09:32 AM | #86 | |
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I think as a society we would be better off just to call it what it is: a myth. I don't see that happening, though. Christianity, Islam, Judaism, are well and alive in the present. To us, to some, to me, these myths are not true. To believers, they hold the keys to the kingdom and eternal bliss. Maybe 1000 years from now people will call it what it is. Maybe all of the believers will destroy the world by then. Who knows. But you might as well get used to it. The bible will not be found next to Greek Mythology anytime soon! |
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08-06-2007, 09:42 AM | #87 |
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BTW, can't ANYTHING be done here at BC&H with maturity? I think WishboneDawn is an example how others should conduct themselves. She is a believer (I think) and could have easily blown up, parsing words and meanings, asking for or citing scholarly bullshit, but she remained calm and collected, and said very satisfyingly why she disagreed. It just seems to get worse and worse here.
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08-06-2007, 10:16 AM | #88 |
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08-06-2007, 10:30 AM | #89 |
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08-06-2007, 10:31 AM | #90 | |
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You're right, spanky, instead of demanding for scholarly evidence, I should just put you on ignore. |
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