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Old 07-16-2007, 04:24 PM   #11
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Why mention his mother and his birth?
If I could read the minds of the authors of Isaiah, I wouldn't have this problem.
What problem? There was no sign in a man being called 'God with us'. That was the identification that was to come after the sign.

There was no point in mentioning a young woman and a birth if she was not a virgin. The case is solved.
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Old 07-16-2007, 04:28 PM   #12
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There's no scholarship required here. Just a modicum of common sense, which seem to have deserted generations of otherwise sensible people. The text says that the future event will be an unusual occurrence, a sign, a portent. Now if 'almah' means 'a young woman', what is there unusual about a young woman giving birth? The word must mean 'virgin' or it is not worth writing.
Hmmm. So the ancient scribe had no understanding of the difference between a virgin and young woman. Even though they had a clear and specific word for virgin that they chose not to use, lest it give us the impression the maid in question was a virgin. Bit of a sketchy foundation for a world religion if you ask me. Especially for someone not actually called Immanuel either. So basically, saying a currently pregnant young woman will give birth to Immanuel in a short time must mean that a virgin will give birth to Jesus in a few centuries. Or otherwise it doesn't make sense. Hmmm. You've convinced me. It doesn't make sense.

How different does a prophecy have to be to be a completely different prophecy? Personally I would have thought different in all respects due to being about something else altogether would be enough, but clearly not. Sort of takes the shine off the whole prophecy thing if the criteria are that it has to describe totally unrelated events that fail to come about as predicted within the specified timescale. Erm... nope. Still not signing up for that one.

Hey, I've got a good idea. Why don't people totally ignorant of Jewish messianic prophecies simply tell the Jews what a mistake they are making by insisting that the proper messiah actually fulfills the real messianic prophecies and to stop ignoring the bogus ones some non-Jews made up? That would convince them.

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Old 07-16-2007, 04:37 PM   #13
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If I could read the minds of the authors of Isaiah, I wouldn't have this problem.
What problem? There was no sign in a man being called 'God with us'. That was the identification that was to come after the sign.

There was no point in mentioning a young woman and a birth if she was not a virgin. The case is solved.
The point was to use the birth of the child, and his growth to the point where he knew right from wrong, as a marker of time.

The prophecy had to do with Israelite military security. The prophecy was fulfilled in its time.

Case solved.

Then the Christians came along and claimed to have some special insight into the Hebrew Scriptures that Jewish scholars missed.

Case reopened. Christians still trying to argue for their bizarro reading 2000 years later in the face of consistent opposition from Jews and people who can actually read the texts.
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Old 07-16-2007, 04:37 PM   #14
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There's no scholarship required here. Just a modicum of common sense, which seem to have deserted generations of otherwise sensible people. The text says that the future event will be an unusual occurrence, a sign, a portent. Now if 'almah' means 'a young woman', what is there unusual about a young woman giving birth? The word must mean 'virgin' or it is not worth writing.
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Hmmm. So the ancient scribe had no understanding of the difference between a virgin and young woman.
That's not the problem. It is that modern readers think that a young woman having a baby is unusual.
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Old 07-16-2007, 04:39 PM   #15
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Richard Carrier on the Virgin Prophecy refers to Raymond Brown's Birth of the Messiah (searchable on Amazon).

The earliest reference to the debate over this word
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appeared first in a 2nd century Christian apologetic work: Justin's Dialogue with Trypho (also known as Dialogue with a Jew). This proves ...that even ancient Jews didn't believe almah meant only virgin, for Christians had to defend their reading of 'virgin' against Jewish critics, from the very earliest times.

. . . Justin knew that Jews understood Isaiah to be referring to Hezekiah, son of Ahaz, and thus the Christians were "reinterpreting" a prophecy that had already been fulfilled.
This is certainly helpful. According to Wikipedia, Hezekiah's reign was either 715 BCE-687 BCE or 716 BCE-687 BCE. Most scholars say that the Book of Isaiah was written around the 7th century BC, so it was a prophecy about the near-future?

So, can anyone quote specific Jewish scholars writing (anywhere between 716BCE-1BCE) about the prophecy in Isaiah 7:14 having been fulfilled by Hezekiah?
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Old 07-16-2007, 04:39 PM   #16
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Clouseau - what part of marker of time do you not understand? Where do you see the idea that there was anything unusual about the birth of the child in the text?
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Old 07-16-2007, 04:53 PM   #17
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I even fail to understand why they changed his name from Immanuel to Jesus?

Was it same as when Saul renamed himself Paul. Simon to Peter?

Like when Hindues change name when they get initiated? Or Christian innovation to mark one has died and now live as a Child of Christ?
Hope it is ok me tease christians a bit. If Jesus isn't Immanuel then Jesus is a false Prophet like Jews say he is.
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Old 07-16-2007, 05:00 PM   #18
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I even fail to understand why they changed his name from Immanuel to Jesus?
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If Jesus isn't Immanuel then Jesus is a false Prophet like Jews say he is.
Granted, Hezekiah doesn't sound anything like Immanuel either.
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Old 07-16-2007, 05:05 PM   #19
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The prophecy was fulfilled in its time.
But prophecies often had double meanings, one comparatively trivial, the other of cosmic significance- otherwise there was no real point in writing them.
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Old 07-16-2007, 05:12 PM   #20
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But prophecies often had double meanings, one comparatively trivial, the other of cosmic significance- otherwise there was no real point in writing them.
Uh, not so fast. The idea of prophecies having double meanings is yet to be demonstrated; it has only been asserted.

In point of fact, the "double meanings" trick is yet another christian explanatory tool, designed to permit the reinterpretation and re-purposing of OT verses. Christians take the obvious reading and tell us that it's a ginzu deal: "but wait - there's more!"
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