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Old 05-29-2007, 09:09 AM   #81
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How do I know what? I give up...what did he do? And how do you know that?
What I believe he did was write several of the letters attributed to him.

If none of those letters were by him, then somebody else wrote them pretending to be him. My question is: Why would someone want to pretend to be him?
I don't presume to know why.
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Presumably, it had to have been because Paul had done something to make a name for himself in the Christian community. If anyone says, "Because he did X," I want to know how we know he did X.
You just made a "because he did X" statement. And how do you know that?
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We cannot infer anything about his ministry from the letters if we assume he didn't write them. Our only other ostensible source for Paul's history is the book of Acts, and it seems quite odd to me that anyone would trust anything reported in Acts if they doubt the authenticity of the Pauline corpus.
Why should anyone trust anything reported in Acts?


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Old 05-29-2007, 10:48 AM   #82
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Jim Walker originally hosted this essay in 1997 on the personal "zardoz" domain. I encountered him on Usenet a couple times. He is an arrogant man, such that he has not changed his essay one bit since 1997, despite numerous criticisms leveled against it over the years.
Is there any credible evidence for an historical Jesus?

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The main problem that the historian has with the Walker/Zardoz approach is that, just as not all eyewitness testimony is absolutely reliable, so not all hearsay testimony is absolutely reliable; but neither is the latter excluded from all account of history by that sole criterion.
Is there any credible evidence for an historical Jesus?

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It is quite difficult to talk about what a minimum "reasonable standard" entails in history in a way that is convincing. What is not convincing, however, is the idea that we should throw out all statements in the historical documents that are not the eyewitness experience of the author.
Is there any credible evidence for an historical Jesus?

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Since the general premise from the Walker/Zardoz argument is false (all hearsay accounts do not amount to credible evidence), the conclusion is not established by the Walker/Zardoz argument.
Is there any credible evidence for an historical Jesus?
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Old 05-29-2007, 11:53 AM   #83
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aa5874: The broken record technique is getting old. This board is for discussion, not wearing down the opposition in a trial by ordeal.

There is "evidence" for a historical Jesus. There is some dispute over how credible it is.

People who assert that there was no HJ have a burden of proof to bear, and their assertions need to be evaluated. If they make arguments that are unsound, that does not mean that Jesus did exist, but it does mean that they have not proven their case.

If you want to advance the discussion, please comment on the credibility of the evidence advanced for Jesus, or the credibility of evidence that there was no Jesus. You've already spent enough time asking if there is any "credible evidence."
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Old 05-29-2007, 01:05 PM   #84
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I appreciate the time Chris and others put into their thoughtful posts, yes, there is a good case for a real person named Jesus living at this time whose deeds several set out to report, and Hercules being mentioned more times in Josephus is as telling as someone today thinking there was both a real Achilles and also a real person named Mother Teresa. When the person would have been a contemporary, then the one mention of Achilles is not the same as the other mention of Mother Teresa.

Now one good point I think made by Walker is that Jesus was reportedly very well-known, but is not prominent in the secular histories of that time. Yet we read of a crucifixion, which certainly would have discredited Jesus' claim to be the Messiah and king of Israel in the eyes of most. Who in America remembers the runner-up in one of the 1980's presidential elections? Probably not many people do, nor would they consider it of much import now, though those candidates were very prominent in the news then.
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Old 05-29-2007, 04:13 PM   #85
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There is "evidence" for a historical Jesus.
Where?

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There is some dispute over how credible it is.
I asked Peter Kirby to adress the OP. I noticed he never gave any credible evidence for an historical Jesus. And don't worry, Peter will give me all the credible evidence he has of Jesus as soon as he gets his hand on them.
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Old 05-30-2007, 06:58 AM   #86
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There is "evidence" for a historical Jesus.
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Where?
Several people, myself included, have answered that question for you.

If I were a moderator, I'd gag you <edit>.
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Old 05-30-2007, 07:52 AM   #87
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There is "evidence" for a historical Jesus.
Several people, myself included, have answered that question for you.

If I were a moderator, I'd gag you <edit>.
You have not given me any credible evidence for the Jesus of the NT. I personally have done my own research. I have read the OT, NT, writings of Josephus, Irenaeus, Philo, Pliny the Elder, Pliny the Younger, Tacitus and other relevant writings, plus thousands of post on IIDB and there are none with any credible evidence of the Jesus of the NT.


And if I were a moderator, I wouldn't gag you.
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Old 05-30-2007, 08:08 AM   #88
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I have read the OT, NT, writings of Josephus, Irenaeus, Philo, Pliny the Elder, Pliny the Younger, Tacitus and other relevant writings, plus thousands of post on IIDB and there are none with any credible evidence of the Jesus of the NT.
Yet the way to advance the discussion is not to dismiss all this with a handwave, but to say why the reference in (say) Tacitus is not to be considered substantial evidence. And similarly with the other references.

There was unusual darkness noted elsewhere in the world in the timeframe of Jesus' death, may it also be noted, I can look this reference up when I get back to my books, it's in "The Case for Christ."
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Old 05-30-2007, 08:30 AM   #89
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What is the best piece of evidence for a Historical Jesus?
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Old 05-30-2007, 08:44 AM   #90
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I have read the OT, NT, writings of Josephus, Irenaeus, Philo, Pliny the Elder, Pliny the Younger, Tacitus and other relevant writings, plus thousands of post on IIDB and there are none with any credible evidence of the Jesus of the NT.
Yet the way to advance the discussion is not to dismiss all this with a handwave, but to say why the reference in (say) Tacitus is not to be considered substantial evidence. And similarly with the other references.
One of the things christians have difficulty with is the notion that who controls the present controls the past. Living in America should make one appreciate that the past can be rewritten. Think for example of the political decision to drop the atomic bomb on Hiroshima when Japan was clearly defeated in order to stake control of the post-war world, thus keeping Russia out of major decisions with regard to Japan. The atomic bomb has become the instrument which saved lives, tens of thousands, then hundreds of thousands, then even half a million! Lies that escalate are more credible. Rewriting the past is how Philistines came to have such a bad name, how Pharisees have such a bad name, how Jews, etc.

The major source of literary control of the past was undertaken by christian scribes, preserving Tacitus, Suetonius, Josephus, etc., etc. It's plain for example that Josephus has been manipulated by christian scribes, as almost all christian scholars admit regarding the infamous Flavian Testimony which included the phrase about Jesus "He was the christ!"

The passage about Jesus and christians in Tacitus is a fine candidate for christian emendment, for it comes at the conclusion of a tasteful polemic against Nero, functionally changing the subject onto the christians and how they were hardly done by at the hands of Nero. This apparent addition ruins the effect of the rhetoric Tacitus so gracefully aims against Nero with a melodrama unknown in his works. Tacitus was know for his fine use of language even during his own time through report of his speeches.

There are various other problems with the passage including the error of the rank of Pontius Pilate, an error which indicated that the writer didn't know when governors of Judea became procurators and not prefects, a change which Tacitus knows about, both explaining when procurators were given magistrate's powers and when the change took place in Judea.

As with the Josephus testimony, there are obvious difficulties with the Tacitus passage. They both give the appearance of deliberate christianizing. This is consistent with our notion that who controls the present controls the past.

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There was unusual darkness noted elsewhere in the world in the timeframe of Jesus' death, may it also be noted, I can look this reference up when I get back to my books, it's in "The Case for Christ."
Not in the timeframe of Jesus's death. We have a thirdhand report of one Thallus. The 9th c. writer Syncellus tells us that the 3rd c. writer Julius Africanus tells us that Thallus tried to attribute some darkness which one of these three understands as the darkness at the time of the death of Jesus to a [solar] eclipse. We'll never know what Thallus wrote or what he was actually writing about.


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