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#21 | |||
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Phi 1:21-24: For to me, to live is Christ and to die is gain. But if I am to live on in the flesh, this will mean fruitful labor for me; and I do not know which to choose. But I am hard-pressed from both directions, having the desire to depart and be with Christ, for that is very much better; yet to remain on in the flesh is more necessary for your sake. 2Co 12:2-4: I know a man in Christ who fourteen years ago--whether in the body I do not know, or out of the body I do not know, God knows--such a man was caught up to the third heaven. And I know how such a man--whether in the body or apart from the body I do not know, God knows--was caught up into Paradise and heard inexpressible words, which a man is not permitted to speak. Quote:
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#22 |
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The good Bishop should refrain from speaking for other than himself. He also might consider moving into a new line of work for which he is better suited.
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#23 | |
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Forgot about this one:
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#24 | |
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This is mistranslated. What Paul is saying is that he can either die or live but what he prefers is the moment when he will be transformed and be with Jesus at the end of the world. You want proof ... here it is. 1 Thess 4 15 For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord, will not precede those who have fallen asleep. 16 For the Lord Himself will descend from heaven with a shout, with the voice of the archangel and with the trumpet of God, and the dead in Christ will rise first. 17 Then we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air, and so we shall always be with the Lord. The issue of who precedes who is irrelevant if people who die in Jesus go directly to him as you imply Phi 1:21-24 is saying. Note the text in bold. What Paul is saying is that those who are dead with be reunited with Jesus at the same time as the ones living and not after. The living will be not have some kind of advantage over the dead. What you claim is that the dead have this advantage. Clearly Paul does not think so. I will come back to the translation of Phi 1:21-24 |
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#25 | |
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Ah . . . here it is:
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--J.D. |
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#26 | |
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... not exactly a well established Christian concept. I agree that the concept was around at the time of Paul. In the Jewish Wars Josephus tells us that there are Buddhist monks teaching in the region, so the idea of a soul outside the body was definitely part of the mix of ideas going around. Even if we accept this on its face value the question is this. Was Paul talking about what happens to all Christians after they die or was he talking about an exceptional case. 2 Cor 12:5 On behalf of such a man I will boast; but on my own behalf I will not boast, except in regard to my weaknesses. It sounds like an exceptional case to me. In conclusion I would say that the idea of a disembodied soul was not unknown to Paul but that the concept was in its infancy within Christianity and therefore not reflected in most Christian beliefs of the time and certainly outweighed by many other things that Paul and others say. |
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#27 | |
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Odysseus went down to hades to talk to his mother and one of his men who had just recently died. Hades or Sheol was where everybody went, good and bad. Job 14 From Sheol "His sons achieve honor, but he does not know it; Or they become insignificant, but he does not perceive it. Ecc 9 3 This is an evil in all that is done under the sun, that there is one fate for all men. Furthermore, the hearts of the sons of men are full of evil and insanity is in their hearts throughout their lives. Afterwards they go to the dead. 4 For whoever is joined with all the living, there is hope; surely a live dog is better than a dead lion. 5 For the living know they will die; but the dead do not know anything, ... 10 Whatever your hand finds to do, do it with all your might; for there is no activity or planning or knowledge or wisdom in Sheol where you are going. |
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#28 | |
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NOGO:
Indeed, I did not intend to argue that the "modern Christian sense" of souls existed then; I responded to a claim that: Quote:
--J.D. |
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#29 | |
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I disagree, I think I can show that the Immortality of the soul was definitely something that originated from the lie brought in by satan thru the serpent in the garden of eden and was primarily passed thru the ages but was embraced by pagan teachings as far back as Babylon and later in the rights of Osiris. Dr.X, its nice to debate you again, I enjoy reading your posts and laughing at your "alter ego" ( hes quite a nut sometimes ) even though you ipse dixit me every now and then. I know I deserve it because I don't formally prove my statements by evidence or references. I don't have my library here with me at this computer so its kinda hard sometimes to back up what I say. An ipse dixit is better than a non sequitur anytime ![]() |
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#30 | |
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Did any Jews believe in the immortality of the soul? |
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