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View Poll Results: Check off everything you would need to see to say a guy was a "Historical Jesus." | |||
God | 1 | 2.63% | |
Resurrection | 3 | 7.89% | |
Healed miraculously and drove out real demons | 3 | 7.89% | |
Was a conventional (non-supernatural) faith healer and exorcist, but did not do miracles | 13 | 34.21% | |
Performed nature miracles such as walking on water | 3 | 7.89% | |
Was born of a virgin | 2 | 5.26% | |
Said all or most of what is attributed to him in the Gospels | 4 | 10.53% | |
Said at least some of what is attributed to him in the Gospels | 21 | 55.26% | |
Believed himself to be God | 2 | 5.26% | |
Believed himself to be the Messiah | 5 | 13.16% | |
Was believed by his followers to be God | 1 | 2.63% | |
Was believed by his followers to be the Messiah | 16 | 42.11% | |
Was involved in some kind of attack on the Temple | 9 | 23.68% | |
Was crucified | 27 | 71.05% | |
Was from Nazareth | 8 | 21.05% | |
Was from Galilee | 12 | 31.58% | |
Had 12 disciples | 3 | 7.89% | |
Had some disciples, not necessarily 12 | 25 | 65.79% | |
Raised the dead | 2 | 5.26% | |
Was believed by his disciples to still be alive somehow after the crucifixion. | 17 | 44.74% | |
Multiple Choice Poll. Voters: 38. You may not vote on this poll |
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03-27-2012, 04:31 PM | #1 |
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We need to define "Historical Jesus" (with a poll)
I think we need to define a list of criteria which would represent the minimum requirements for a real historical person to reasonably qualify as "the historical Jesus." I believe that it would very helpful if we can agree on what we're even arguing about so often.
I'm going to post a poll of options just to get started. Check all the options that you feel are necessary for somebody to qualify as Jesus. Poll on the way. Remember, you're not voting for what you personally believe about Jesus, you're voting for what you think would be a fair definition of Jesus. |
03-27-2012, 04:51 PM | #2 |
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im staying with
#4 yes a mortal man teacher/healer #14 yes put on a cross #16 yes from Galilee #18 had a few followers |
03-27-2012, 04:57 PM | #3 |
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Here is my minimum criteria:
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03-27-2012, 05:32 PM | #4 | ||
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I dont see pious forgery on the list.
If you are trying to define an HJ in the field of history you need to take a poll of the EVIDENCE items which are associated with the positive and negative positions. If you do not canvass both positions, including the positive and negative evidence against each position, you are not being an investigator of historical truth (or its absence). There have been earier discussions about a spectrum of possible historical jesus positions. See this thread ... Developing table as beginner's guide to Jesus positions Spin has me on ignore so my only option was to edit the table as I saw fit in the absence of his communication. One of the results of this process was the following, where a spectrum can be outlined using the concept of historicity. Quote:
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03-27-2012, 06:30 PM | #5 | |
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Quote:
Is there one or more parameters one could evoke, to change Hercules from myth to historical personage? If we collectively vote on whether Hercules was two meters in height, or less than two meters in height, will that collective declaration change his stature from ordinary human, to a fictional character of mythic proportion? No. Hercules was invented as the son of god. It is not because he visited, or did not visit, Paestum, Italy, that Hercules is regarded as myth. He is mythical, because he possessed supernatural traits, abilities, and characteristics. That he also possessed HUMAN traits, is irrelevant. Do we care if his hair was brown or black? No, it is irrelevant. If his eyes were blue, would we be convinced that Hercules was an historical person, and not a myth (or vice versa)? No. Eye color is irrelevant to a consideration of Hercules' historicity. It is not because Jesus had 12 disciples, more or less, that he was historical. He was, by definition, mythical, not historical, the moment Mark wrote, in his first verse, that Jesus, like Hercules, was the son of God. Maybe Hercules did visit Paestum, so what? Will that "fact" change our opinion of Hercules' nature, as fictional myth? Whether Jesus hailed from Capernaum, or Galilee, or wherever, is utterly irrelevant. He is a myth. Read the first verse of Mark. All else is futile. :huh: |
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03-27-2012, 06:42 PM | #6 |
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Again, how can people be on a Quest for the MISSING without having first a detailed description???
Incredibly, those who are looking for an historical Jesus have done the unthinkable they have REJECTED the description of those who claimed to have KNOWN Jesus and are now looking for their IMAGINED Jesus. It is already agreed that the Jesus of the NT was a Jesus of Faith and there are no other details for another Jesus that matches that of the NT. |
03-27-2012, 07:16 PM | #7 |
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+1 to both of the above.
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03-27-2012, 10:49 PM | #8 |
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The historical Jesus would have to be the Jesus of Faith actually existing. Otherwise, he's just another Yeshuah whose identity the Christians stole for their fictitious God-man.
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03-27-2012, 10:50 PM | #9 |
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+1 to all 3 above, at time of typing ie posts 5,6 and 7 [edited to add 'and 8'].
Its a worthy attempt Diogenes, we need to be much clearer that we are when we use the terms HJ and MJ and you have set out to clarify and specify. But Tanya's opening sentence shows the problem. I would say that any fella named Jesus wandering around the Palestinean area in roughly that time span would be an HJ [and there were in fact, as Josephus tells us, several such fellas] but that does not relate to the HJ of the Gospels and the Christian faith. I'm not sure how to word the poll question. Perhaps: "What are the minimal requirements that would satisfy a person being the HJ of the Christian faith?" And I can see problems with that |
03-27-2012, 11:11 PM | #10 |
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See, I just realized that I fell into a trap that I thought I knew was in the vicinity.
Namely, I presumed that an HJ needed to be a fella, or in Diogenes word, a 'guy'. A HJ need not have been a guy however minimal in HJ qualities. He, or 'it', could have been an idea, a concept, a theme or motif, a metaphor. That perspective is what comes under discussion when we talk about the dying/rising god or the messiah topics, even Bart apparently considers such in his book. Not necessarily a person but an ideological or religious or political concept. |
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