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Old 05-17-2009, 06:30 AM   #221
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To the Jew, the OT is all that there is and it is the OT that the Jew uses to identify God. That is much more limited than the Christian who adds the NT to the OT and gets the fuller message from God.

God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son,...
THE JEW! THE JEW! ....
Jewish people have much more than just the Old Testament... there are hundreds of Mishrash and Talmudic writings that make up their religious beliefs.
....
The Jews have a lot but they deny the NT. The NT sets Jew and Christian apart, does it not? What exactly do you see as debatable about this?
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Old 05-17-2009, 06:48 AM   #222
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You are carrying that Jewish meaning of the term into the NT as if the Christian should read Luke as the Jew would.
Bullshit. We are quite clearly accepting the meaning the author gives the phrase both from his other uses and the surrounding context of this particular usage.

Stop pretending that you aren't arguing against the plain meaning. It is disingenuous at the very least.
Not exactly. In Luke's two earlier references, he distinguishes them by saying. "as written in" or " that which is said in." Luke also writes, "according to the Law of Moses" in v22 but "according to the Law of the Lord" in v39. So, the issue is whether Luke meant to distinguish the Law of Moses from the Law of the Lord when he wrote it this way. If Luke sees Christ as Lord, which he must have done, then the "Law of Moses" would mean something different to him than the "Law of the Lord." If we argue the plain meaning of the scripture than we should take notice first when the author plainly uses different terms so close together and then clarifies references by saying written in or said in all instances except one.

Perhaps v 23,24 were clarifying notes offered by a later scribe that were then incorporated into the text.

Perhaps Luke intended to tell readers that Joseph and Mary adhered to the Jewish law (the Law of Moses) in v22 and then that they adhered to the Law of the Lord (Christ) in v39 even when they did not know that it was Christ who was instructing each of them.
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Old 05-17-2009, 09:41 AM   #223
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In Luke's two earlier references, he distinguishes them by saying. "as written in" or " that which is said in."
Bullshit. Ben has already pointed out that the author "distinguishes" nothing with the different wording here. The author is consistently referring to Hebrew Scripture with every variation and you continue to have no evidence support your wishful thinking.

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So, the issue is whether Luke meant to distinguish the Law of Moses from the Law of the Lord when he wrote it this way.
Except for your clearly strong desire for it to be so, there is no reason to think it. That means there is no good reason to even suspect this to be true let alone to assume that it is.

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If Luke sees Christ as Lord, which he must have done,...
He also sees God as Lord and differentiates between the two. This does nothing to make your wishful thinking appear more credible.

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...then the "Law of Moses" would mean something different to him than the "Law of the Lord."
And we would expect the context and his usage to reflect this but it doesn't. Instead, the author gives every indication that the phrases mean the same thing.

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If we argue the plain meaning of the scripture than we should take notice first when the author plainly uses different terms so close together and then clarifies references by saying written in or said in all instances except one.
Notice has taken and the varying wordings have been shown to be irrelevant because the varying contexts indicate the same meaning was intended.

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Perhaps Luke intended to tell readers that Joseph and Mary adhered to the Jewish law (the Law of Moses) in v22 and then that they adhered to the Law of the Lord (Christ) in v39 even when they did not know that it was Christ who was instructing each of them.
Again, the only "evidence" that points to your conclusion is your personal preference for it. Your ability to imagine "what if" scenarios in no way constitutes supporting evidence or even a logical argument for your preferred conclusion but that is, apparently, all you have.

Luke describes no trip to Egypt and his story has no room for it. His version of the story is incompatible with Matthew's. :wave:
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Old 05-17-2009, 01:31 PM   #224
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He also sees God as Lord and differentiates between the two. This does nothing to make your wishful thinking appear more credible.
To Luke, Christ and God would be the same.
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Old 05-17-2009, 04:18 PM   #225
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THE JEW! THE JEW! ....
Jewish people have much more than just the Old Testament... there are hundreds of Mishrash and Talmudic writings that make up their religious beliefs.
....
The Jews have a lot but they deny the NT. The NT sets Jew and Christian apart, does it not? What exactly do you see as debatable about this?
The Jews don't "deny" the NT. I know lots of Jews who read the NT. They just don't necessarily believe Jesus was the ONE AND ONLY messiah... (they have had lots of them). Since Jesus and ALL of the early church were Jewish, it seems kinda crazy to suggest that there is any difference between Jews and Christians... UNLESS you want to say that Christians have little to do with Jesus... which is certainly an argument to be made.
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Old 05-17-2009, 04:19 PM   #226
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He also sees God as Lord and differentiates between the two. This does nothing to make your wishful thinking appear more credible.
To Luke, Christ and God would be the same.
Think so? So Jesus praying to himself, crying in despair to himself or talking about himself in third person wouldn't be weird to Luke?
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Old 05-18-2009, 04:41 AM   #227
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To Luke, Christ and God would be the same.
Think so? So Jesus praying to himself, crying in despair to himself or talking about himself in third person wouldn't be weird to Luke?
To LUKE Christ and God would be the same. For Luke, to pray to Christ was to pray to God. For Luke, to say, "Jesus is Lord," was to say that "Jesus is God."

It's a NT thing that the Jews did not accept. For the Jew, Christ was NOT, and is NOT, God.
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Old 05-18-2009, 04:45 AM   #228
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The Jews have a lot but they deny the NT. The NT sets Jew and Christian apart, does it not? What exactly do you see as debatable about this?
The Jews don't "deny" the NT. I know lots of Jews who read the NT. They just don't necessarily believe Jesus was the ONE AND ONLY messiah... (they have had lots of them). Since Jesus and ALL of the early church were Jewish, it seems kinda crazy to suggest that there is any difference between Jews and Christians... UNLESS you want to say that Christians have little to do with Jesus... which is certainly an argument to be made.
Jews do not accept the NT message that God took the form of a man named Jesus and walked on the earth. They refuse to accept that Jesus is God. There is a real difference between Jews and Christians in that they serve two entirely different gods. Christians serve Jesus who they claim is God. The Jews do not serve Jesus who they claim is not God.
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Old 05-18-2009, 06:21 AM   #229
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To LUKE Christ and God would be the same.
Link?
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Old 05-18-2009, 07:45 AM   #230
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Think so? So Jesus praying to himself, crying in despair to himself or talking about himself in third person wouldn't be weird to Luke?
To LUKE Christ and God would be the same. For Luke, to pray to Christ was to pray to God. For Luke, to say, "Jesus is Lord," was to say that "Jesus is God."

It's a NT thing that the Jews did not accept. For the Jew, Christ was NOT, and is NOT, God.
Apparently neither did the disciples... Jesus told them to worship GOD alone, not to call him good, and when they pray not to pray to Jesus but to OUR FATHER. OUR Father... OUR... that means Jesus and the disciples share a Father, making them BROTHERS.
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