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Old 09-12-2009, 12:07 PM   #51
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Atheists have argued this verse with me over and over.. until I show them the truth. And then they conveniently switch topics.
You must have missed this post then. I'd like to see your reply to it.
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Old 09-12-2009, 12:11 PM   #52
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Christians don't understand the Koran.
Yes we do. I've already stated a major problem in "the perfect word of Allah". Allah said the Virgin Mary is a part of the Christian Holy Trinity. Allah isn't so perfect. He couldn't even distinguish a story that was around for nearly 700 years prior to Islam.
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Old 09-12-2009, 12:13 PM   #53
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Yes we do. I've already stated a major problem in "the perfect word of Allah". Allah said the Virgin Mary is a part of the Christian Holy Trinity. Allah isn't so perfect. He couldn't even distinguish a story that was around for nearly 700 years prior to Islam.
No, you don't. Allah is perfect. Allah is god.
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Old 09-12-2009, 02:09 PM   #54
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Gday,

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Jesus did not use the word Hate. He used the word "Sin'ah".
Really?
How do you know?
Where is the evidence?


K.
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Old 09-12-2009, 02:24 PM   #55
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So, now what we have are Christians building websites. "The response to Skeptics Annotated Bible".
URL's, please?
Oh, Steve will happily provide links to any site that lets him know they're 'answering' his site.
So far he has:
http://skepticsannotatedbible.com/christian.html
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Old 09-12-2009, 02:32 PM   #56
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Originally Posted by IBelieveInHymn View Post
It's the majority of them that I have met online. They seem very ignorant to the words of the Bible. They will always send me to a "Bible contradiction" website, and I read the problem, and then I search for the answers, and I always find them. Why can't they do the same? Are they hell-bent on believing the word of God is a lie?
Yes, they are indeed hell-bent. If there is a Hell, any atheist unforgiven by Christ would go to it.

"Hell-bent". yes. too cute by nearly a half.

Am I determined ( an better word than hell bent) not to believe the word of god? No. To think god is a liar? no. You theists cant get past the end of your own noses! You think that god is real and that everyone knows it.

i dont believe the word of god is a lie any more than i believe the word of the loch ness monster is a lie. there is no word of god. no Word of Nessie either.

Those of us who look at the bible without a filter ( the filter being the belief that its all 'gods" word, all true, so you must find a way to make it teue) see some things that are obvious nonsense. Like the noahs ark story. or the 6 days creation. it does call the validity of the whole, if its all supposed to be true, into serous question.

so, we take the bible as a mix of history (sort of history) geneology, poetry, nonsense, dull prose, fables etc. many authors, many centuries of writing, many sources. some of it makes sense and is reasonably true, some is just crap.

Noah's ark? childrens story. wouldnt bother calling it a "lie'.

as for your question why cant atheists see it the way you do? Take off the tinted glasses and maybe you can see what it really is.
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Old 09-12-2009, 02:33 PM   #57
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Gday,

Quote:
Originally Posted by IBelieveInHymn View Post
Jesus did not use the word Hate. He used the word "Sin'ah".
Really?
How do you know?
Where is the evidence?


K.
surveillance camera. i have heard about those.
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Old 09-12-2009, 05:48 PM   #58
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Originally Posted by IBelieveInHymn View Post
Yes, You are correct. The word in the Greek translation is "Miseo". Since we have already stated that "Miseo" in Greek means "Hate". Jesus did not use the word Hate. He used the word "Sin'ah". In Hebrew, that means, "To love lesser than". It does not mean hatred.

Christians who study the bible and ancient Hebrew know what Jesus meant. But to the uneducated eye, "You must hate your parents" seems unreasonable and harsh, but that is not the message Jesus was sending.
NIV "If anyone comes to me and does not hate his father and mother"

NASB "If anyone comes to Me, and does not hate his own father and mother"

Apparently Christians who study the Bible, know ancient Hebrew and Greek, and wrote the translations disagree with you. These highly educated Christians decided "hate" is the best English representation of what Jesus said.

Take it up with the Christians who say you're wrong.
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Old 09-12-2009, 08:41 PM   #59
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Yes, You are correct. The word in the Greek translation is "Miseo". Since we have already stated that "Miseo" in Greek means "Hate". Jesus did not use the word Hate. He used the word "Sin'ah". In Hebrew, that means, "To love lesser than". It does not mean hatred.

Christians who study the bible and ancient Hebrew know what Jesus meant. But to the uneducated eye, "You must hate your parents" seems unreasonable and harsh, but that is not the message Jesus was sending.

He was simply telling his disciples to love God even more than their parents.

But the English translation says "we must hate our parents".

Atheists have argued this verse with me over and over.. until I show them the truth. And then they conveniently switch topics.

We all know Jesus didn't send a message of hatred and violence. And especially against our own parents.

That's just nonsensical, and barely worth discussion.
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Yes, You are correct. The word in the Greek translation is "Miseo". Since we have already stated that "Miseo" in Greek means "Hate". Jesus did not use the word Hate. He used the word "Sin'ah". In Hebrew, that means, "To love lesser than". It does not mean hatred.
So, you state that Jesus used a form of the HEBREW root word "sin'ah"(Strong's H8135
see http://www.blueletterbible.org/lang/...KJV...Normally I don't like Strongs but since it is available online at BlueLetterBible....Note that the definition there lists its english definition as a feminine noun meaning "hating, hatred, hate", "hatred..of man, god)"). It claims to derive from H8130, a verb meaning the action of hatred.

Earlier in this thread, you seemed ot think that this word equates to "loving less" ? (I see nothing about "loving less"). Where did you get the "loving less " from ? Reference please ?

You see, I also studied some of the languages and history of this period. What I learned was that the Hebrew language was no longer in common use by the time of Jesus and had not been in common use for 500 years ! I learned that these people spoke Aramaic (attested by Josephus also) about the time of Jesus (and had been for the past 500 years). Hebrew was a mostly ceremonial language used to read Torah at the synagogue and in the temple, on jewish holidays, etc.

If this position is true (and that is what I learned of this period) then it is very unlikely that Jesus would have used the word you have claimed he used.

Further, How do you know that Jesus used this word ? Is ther a Hebrew NT that I am not aware of that states this.

Please provide some evidence that Jesus used this word. Or, how about any biblical author who states that ?

Quote:
Christians who study the bible and ancient Hebrew know what Jesus meant. But to the uneducated eye, "You must hate your parents" seems unreasonable and harsh, but that is not the message Jesus was sending.
you see, my experience has been quite the opposite. I have studied the history of the period, and dlearned some of the languages. Usually, most Christians that I've spoken with do not seem to be aware of it.

For example, you seem ignorant of the fact that hebrew was not in common use (was not the everyday language of people in Judea) in first century Judea)

Further, it seems to me that you are suggesting that Jesus worded a particular phrase wIth a Hebrew word when all of the NT documents list it in greek (save for the peshitta[syriac-ARAMAIC] copies and latin copies).

But I cannot fathom how you can even begin to support this. It looks to me like you are saying this only to criticize atheists. When in fact, it is YOU making unsupported assumptions. Why would you do this ?

Quote:
He was simply telling his disciples to love God even more than their parents.

But the English translation says "we must hate our parents".
But is there a legitimate translation problem here ?

I disagree with your translation. I think Jesus is telling them that in order to follow him they must be willing to believe Jesus's teachings about god to the point that they must be willing to at least disagree with their parents, and at most be able to severe ties with them to the point of being willing to favor Jesus's teachings over those of the religion of their parents. And "hate" might well be appropriate in this case. But how does one square this with the Torah directove to honor one's parents ? A Sticky wicket that one.


Quote:
Atheists have argued this verse with me over and over.. until I show them the truth. And then they conveniently switch topics.
Au contraire, You haven't shown me the truth of anything. <edit>

I already assumed that what was intended by what Jesus said (see above). But you have unashamedly and boldly tried to put words in Jesus's mouth, telling us that he said X rather than what the text we have says. Further, history says that the language you use was not the everyday language at the time !!!

You have intentionally sought to deceive in order to make your hero seem more acceptable. This is what is known as bad apologetics, and is why some apologists get a reputation as being less than honest (as you are).

Quote:
We all know Jesus didn't send a message of hatred and violence. And especially against our own parents.
That's just nonsensical, and barely worth discussion.
Just as making things up to make your hero more acceptable is unworthy of it.
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Old 09-12-2009, 08:53 PM   #60
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Default Does Hate Mean Hate?: It Doesn't Matter

A poster on another list that I participate on summed up the issue well:


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Originally Posted by Nancy Todd
What does Jesus mean when he says that one must hate one's family (or love them less than Jesus) in order to be his disciple (i.e., student, from the Latin discipulus, from discere, to learn)? Well, judging from the demands Jesus makes on his followers and on the way he regards his own family, Jesus means that his followers must give up everything for him.

In MT4, 18ff, Jesus calls his first disciples, taking James, the son of Zebedee, and his brother John away from their father and the family business. In other words, Jesus calls on James and John to abandon their family responsibilities on the spot to follow him. They actually walk away from their father as he is mending the nets. Jesus also takes Simon Peter and Andrew away from their fishing business, and they, too, abandon it on the spot. It seem reasonable to me for a person to conclude that such seemingly irresponsible actions would cause great economic if not emotional harm to their families.

When one would-be follower said, "Lord, let me go first and bury my father," Jesus said, "Follow me, and let the dead bury their dead." (MT8,18ff) In LK9, 57, Jesus also tells a would-be follower who wishes to first say good-bye to his family, "No one who sets a hand to the plow and looks to what was left behind is fit for the kingdom of God." Once again, Jesus demands that his followers abandon their familial responsibilities.He will not even allow them time to bury a dead father or say good-bye.

Jesus leads by example. When he was told that his mother and brothers had come to speak with him, he responded by saying, "Who is my mother? Who are my brothers?" Then he stretched his hand out toward his disciples and said, "Hereare my mother and my brothers." (MT13, 46ff). Mk 3,35 adds "whoever does the will of God is my brother and sister and mother." In Lk8, 19ff, Jesus, when informed his mother and brothers wish to see him, says, "My mother and my brothers are those who hear the word of God and act on it." This reminds me of certain cults that I have read about, whose members are required to cut off their relations with their families and consider their fellow cultists to be their family instead.

In Lk14, 33, Jesus say, "...everyone of you who does not renounce all his possessions cannot be my disciple." This, of course, has the effect of Jesus requiring his disciples to abandon their familial responsibilities. In MT19, 27ff, Peter says to Jesus, "We have given up everything and followed you. What will there be for us?" Jesus says that they will sit on twelve thrones judging the twelve tribes of Israel, and that "everyone who has given up houses or brothers or sisters or father or mother or children or lands for the sake of my name will receive a hundred times more, and will inherit eternal life." In other words, those who have abandoned their families for Jesus's sake will be richly rewarded.

Whether Jesus meant that one should literally hate one's family or that one should hate them only in a figurative way is, to me, somewhat irrelevant because, either way, his followers are required to behave as if they don't care a whit about the well-being of their families. They must choose between following Jesus and their family responsibilities and obligations. Jesus doesn't leave a middle ground.
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