Freethought & Rationalism ArchiveThe archives are read only. |
10-27-2003, 11:37 PM | #91 |
Regular Member
Join Date: Jan 2001
Location: Here
Posts: 234
|
"Hope's Daughter"
...just curious if you are familiar with Aesop's Fables? (this might actually help clarify things...) |
10-27-2003, 11:37 PM | #92 |
Veteran Member
Join Date: Apr 2001
Location: Waterbury, Ct, Usa
Posts: 6,523
|
*Vinnie grovels on hands and knees begging the board administration to move a COPY of this to thread to the humor forum*
|
10-28-2003, 12:13 AM | #93 | |
Senior Member
Join Date: Sep 2003
Location: middle earth
Posts: 601
|
Quote:
I personally see no contradiction in the I kings 15:5 with regard to the census. David commited murder and is not even comporable to to the passage on the census. It stresses the serious nature of what he did and the primary focus of how his life was altered by this one sin. p.s. and just incase you wish to mention the injustice of God taking human life...I suggest you take it up with Him personally. |
|
10-28-2003, 12:17 AM | #94 | |
Senior Member
Join Date: Sep 2003
Location: middle earth
Posts: 601
|
Quote:
|
|
10-28-2003, 12:44 AM | #95 | |
Veteran Member
Join Date: Feb 2001
Location: Quezon City, Philippines
Posts: 1,994
|
Quote:
|
|
10-28-2003, 03:39 AM | #96 | |||
Veteran Member
Join Date: May 2002
Location: Nebraska
Posts: 1,708
|
Quote:
Quote:
Quote:
My P.S. Anyone find 'Trinity' in the Bible yet? I'm having trouble locating it. |
|||
10-28-2003, 08:20 AM | #97 | ||
Regular Member
Join Date: May 2003
Location: Lethbridge AB Canada
Posts: 445
|
hopes daughter wrote:
Quote:
Satan does not appear in II Sam. He does not tempt David there at all. That book says explicitly that God put David up to it, persumably because of his anger with the Israelites, the reason for which is never explained. It seems to me that the writer of Samuel is depicting God as looking for a pretext to slaughter the people (if it was David who really upset God, why kill thousands of Israelites?). Quote:
Harmonizing the two versions as you do is not really addressing the accusation of inconsistency, but merely restating the problem the skeptics have brought to your attention. The insertion of devil-types into difficult biblical stories was not unusual in the Hellenistic period (Chronicles may be late Persian or Hellenistic). Satan is unusual in the Old Testament. He hardly ever shows up, and is not always in any trouble with God when does. He does not get into any trouble over the matter of Job. Oddly, the offhand way God allows Job's family to be slaughtered goes pretty much unexplored in the book, too. Only Job's suffering seems in view. What did his kids do to be punished so? Satan does show up in Zechariah briefly accusing the priest Joshua of impurity, and he is rebuked for it. but this is the only place where he really gets into trouble. In the book of Jubilees, written in the last few centuries bce, Mastema (another "devil" figure), is written into a retelling of the story of the near-sacrifice of Isaac (Gen. 22). No such devils appear in the Genesis account. Curiously, however, the serpent in the Garden of Eden is not obviously a satan-type in Genesis, nor in Jubilees, although the snake is later regarded as a satan-type in Christian thought. There seems to be a process of changing beliefs about about God and the existence of devils etc. Harmonizing the two accounts is not really interpreting the two stories. At best is is demanding the priority of Chronicle's version, at worst it is offering a second retelling of your own. The writer of Samuel knows of no Satan tempting David: it is God's desire to be violent that leads to the action described in it. There is a direct contradiction between Samuel and Chronicles. Get used to it. {edited by Toto to fix tag for clarity} |
||
10-28-2003, 09:23 AM | #98 | |
Regular Member
Join Date: Jan 2001
Location: Here
Posts: 234
|
Quote:
In addition to your total misunderstanding and mischaracterization of my post, your appeal to "authority"--whether that of one's elders, one's religious tradition or Joel--closes off any open-minded and open-hearted approach to the Bible. My question about "Aesop's Fables" has nothing to do with "baiting and childish behavior" and everything about trying to lay the groundwork for a more pertinent, pointed and relevant observation as to why obvious differences exist between you and Magnus on the one hand and the other posters on the other. Believe me, this is right on topic. If one is aware of even a cursory high school literature course or an in-depth exposure to the classics, then a side-post of "Aesop's Fables" is unduly and immensely relevant to our views of the Bible! On reflection, if you feel I have misunderstood you or violated a posting rule, let me know and we can go over it together.... |
|
10-28-2003, 09:36 AM | #99 |
Regular Member
Join Date: Oct 2003
Location:
Posts: 289
|
My favorite Bible verses:
And I will cause them to eat the flesh of their sons and the flesh of their daughters, and they shall eat every one the flesh of his friend in the seige and straightness wherewith their enemies, and they that seek their lives, shall straighten them. jer. 19:9 And thou shall eat the fruit of thine own body, the flesh of thy sons and of thy daughters, which the lord thy god hath given thee, in the seige, and in the straightness, wherewith thine enemies shall distress thee; Duet. 28:53 God told his people they could eat each other? How do you explain away this Magus? |
10-28-2003, 12:45 PM | #100 | |
Veteran Member
Join Date: Feb 2003
Location: USA
Posts: 7,204
|
Quote:
|
|
Thread Tools | Search this Thread |
|