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08-26-2008, 03:17 AM | #1 | |
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Ambrose Bierce's journalistic concept of christian (1911-2008)
Ambrose Bierce The Devil's Dictionary (1911)
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Is this 100 y/o satirical poem still on the money? Reality check: this is a satire. Best wishes, Pete PS: This is not a parody. |
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08-26-2008, 03:56 AM | #2 | ||||
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biographers, mythicists, satire and pagan - Ambrose Bierce
Here's one for the four late biographers ...
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Here's one for the Mythicists on this discussion board ... Quote:
One for those who appreciate humor ... Quote:
The following reference has not been faithfully preserved in a number of copies of this literary work of Ambrose Bierce on the net. It is omitted. Quote:
Best wishes, Pete |
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08-26-2008, 04:42 AM | #3 | |
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Hee-hee! That dictionary is a gem!
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08-26-2008, 08:55 AM | #4 | |||
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So Bierce portrayed Christ coming back and one-upping these Protestant hypocrits by "a look so stern It made me with a thousand blushes burn" and a manner spiced with disdain. You can decide for yourself if this is how Jesus would have reacted. After this was written, American culture went through a lot of capitalist development, cultural change, and various sorts of psychotherapy. Mainline protestants have been on the decline for half a century and are being pushed out by charismatic and evangelicals, who value emotional release and human contact. "Piety" and solemnity have been the butt of so much humor that Christians have had to revise their strategies, and at least pretend to be humble, warm and caring. Preachers have to downplay the hellfire and damnation angle if they want to keep people coming to church and dropping money in the pews. Churches are all about 12 step programs and marriage enrichment and childcare. What is the point of this thread? Do you see any comparisons between Bierce and the non-canonical works that you claim are satire? |
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08-27-2008, 04:03 AM | #5 | |||
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We do not understand the unparalleled hardship of the fourth century. Although other more ancient sources make hints and references to the issue of the torture and persecution of the upper classes in antiquity, it is only with the arrival of Constantine, and the creation of christianity as the state religion - at least during the mid-fourth century - that ancient historians acknowledge the political reality in which the upper classes were physically hauled in for torture at the drop of a hat, so to speak. The source for this is Ammianus by the way. In order to understand the genre of satire, we need to see a few examples. Emperor Julian as you know wrote an excellent satire against both Constantine and Jesus. But this satire was written c.362 CE and in it are the imagery of the pantheon of the ancient greek gods mixed with the lineage of the Roman emperors. Julian does not spare Jesus and Constantine. He berates both of these characters in his satire. Best wishes, Pete |
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08-27-2008, 10:01 AM | #6 |
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Lucian of Samosata was a satirist. His satire of Christianity seems very different from the apocryphal writings. It is down to earth and mocks Christian gullibility.
I just don't see the comparison. |
08-28-2008, 01:45 AM | #7 |
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IMO
Lucian's work were in the libraries of Rome 312 CE and additional works were forged in his name, by Eusebius, to conflate the fabrication of the Galilaeans. (Have a look at the known forgeries attributed to Lucian). If you want a comparison think of Constantine as a fourth century Stalin. The Hellenic (temple priesthood - gnostics) resistance at the time (324-399) wrote the apochryphal material. They only had their pens left. All else fell to the military suparemacist. Best wishes, Pete |
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