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Old 08-26-2008, 03:17 AM   #1
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Default Ambrose Bierce's journalistic concept of christian (1911-2008)

Ambrose Bierce The Devil's Dictionary (1911)

Quote:

CHRISTIAN
, n.

One who believes that the new testament is a divinely inspired bookadmirably suited to the spiritual needs of his neighbour. One who follows the teaching of Christ in so far as they are not inconsistent with a life of sin.

I dreamed I stood upon a hill, and, lo!
The godly multitudes walked to and fro
Beneath, in Sabbath garments fitly clad,
With pious mien, appropriately sad,
While all the church bells made a solemn din—
A fire-alarm to those who lived in sin.
Then saw I gazing thoughtfully below,
With tranquil face, upon that holy show
A tall, spare figure in a robe of white,
Whose eyes diffused a melancholy light.

"God keep you, strange," I exclaimed. "You are
No doubt (your habit shows it) from afar;
And yet I entertain the hope that you,
Like these good people, are a Christian too."


He raised his eyes and with a look so stern
It made me with a thousand blushes burn
Replied—his manner with disdain was spiced:

"What! I a Christian? No, indeed! I'm Christ."
—G. J.
These words were written one hundred years ago.
Is this 100 y/o satirical poem still on the money?
Reality check: this is a satire.



Best wishes,


Pete

























PS: This is not a parody.
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Old 08-26-2008, 03:56 AM   #2
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Default biographers, mythicists, satire and pagan - Ambrose Bierce

Here's one for the four late biographers ...
Quote:
BIOGRAPHY, n

The literary tribute that a little man pays to a big one.

Here's one for the Mythicists on this discussion board ...


Quote:
MYTHOLOGY, n

The body of a primitive people's beliefs concerning its origin, early history heroes, deities and so forth, as distinguished from the true accounts which it invents later.

One for those who appreciate humor ...

Quote:

SATIRE,
n.
An obsolete kind of literary composition in which the vices and follies of the author's enemies were expounded with imperfect tenderness. In this country satire never had more than a sickly and uncertain existence, for the soul of it is wit, wherein we are dolefully deficient, the humor that we mistake for it, like all humor, being tolerant and sympathetic. Moreover, although Americans are "endowed by their Creator" with abundant vice and folly, it is not generally known that these are reprehensible qualities, wherefore the satirist is popularly regarded as a soul-spirited knave, and his ever victim's outcry for codefendants evokes a national assent.

Hail Satire! be thy praises ever sung
In the dead language of a mummy's tongue,
For thou thyself art dead, and damned as well --
Thy spirit (usefully employed) in Hell.
Had it been such as consecrates the Bible
Thou hadst not perished by the law of libel.

The following reference has not been faithfully preserved in a number of copies of this literary work of Ambrose Bierce on the net. It is omitted.

Quote:
PAGAN, n

A benighted person who prefers home-made deities and indigenous religious rites.

Best wishes,



Pete
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Old 08-26-2008, 04:42 AM   #3
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Hee-hee! That dictionary is a gem!

Quote:
RELIQUARY, n. A receptacle for such sacred objects as pieces of the true cross, short-ribs of the saints, the ears of Balaam's ass, the lung of the cock that called Peter to repentance and so forth.
Reliquaries are commonly of metal, and provided with a lock to prevent the contents from coming out and performing miracles at unseasonable times. A feather from the wing of the Angel of the Annunciation once escaped during a sermon in Saint Peter's and so tickled the noses of the congregation that they woke and sneezed with great vehemence three times each.
It is related in the "Gesta Sanctorum" that a sacristan in the Canterbury cathedral surprised the head of Saint Dennis in the library. Reprimanded by its stern custodian, it explained that it was seeking a body of doctrine. This unseemly levity so raged the diocesan that the offender was publicly anathematized, thrown into the Stour and replaced by another head of Saint Dennis, brought from Rome.
I'm afraid they'll move this topic to Humor, though!
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Old 08-26-2008, 08:55 AM   #4
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Quote:
Originally Posted by mountainman View Post
Ambrose Bierce The Devil's Dictionary (1911)

Quote:

CHRISTIAN
, n.

One who believes that the new testament is a divinely inspired book admirably suited to the spiritual needs of his neighbour. One who follows the teaching of Christ in so far as they are not inconsistent with a life of sin.

...
These words were written one hundred years ago.
Is this 100 y/o satirical poem still on the money?
...
Probably not. This poem satirizes a certain type of dour, humorless, somewhat hypocritical "mainstream" Protestant that is almost extinct today.

Quote:
Sabbath garments fitly clad,
With pious mien, appropriately sad,
While all the church bells made a solemn din—
A fire-alarm to those who lived in sin...
OK, kids, I was not around in 1911, but my mother was, and this could have been directed at my grandmother, who I briefly knew as a small child. Back in those days, Protestants wore their best clothes to church on Sunday, to show off to their neighbors. Preachers talked about hellfire, sin, and damnation. Having fun was considered suspect - the proper contenance was a frown, or at least a serious expression, as one contemplated the sinfulness of the world and the lack of class the new neighbors showed.

So Bierce portrayed Christ coming back and one-upping these Protestant hypocrits by "a look so stern It made me with a thousand blushes burn" and a manner spiced with disdain. You can decide for yourself if this is how Jesus would have reacted.

After this was written, American culture went through a lot of capitalist development, cultural change, and various sorts of psychotherapy. Mainline protestants have been on the decline for half a century and are being pushed out by charismatic and evangelicals, who value emotional release and human contact. "Piety" and solemnity have been the butt of so much humor that Christians have had to revise their strategies, and at least pretend to be humble, warm and caring. Preachers have to downplay the hellfire and damnation angle if they want to keep people coming to church and dropping money in the pews. Churches are all about 12 step programs and marriage enrichment and childcare.

What is the point of this thread? Do you see any comparisons between Bierce and the non-canonical works that you claim are satire?
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Old 08-27-2008, 04:03 AM   #5
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Quote:
Originally Posted by Toto View Post
Quote:
Originally Posted by mountainman View Post
What is the point of this thread?
To explore the genre of christian satire that is available and known today.

Quote:
Do you see any comparisons between Bierce and the non-canonical works that you claim are satire?
Yes, IMO, although Bierce is 1700 years removed from the ancient historical reality in which the authors of the non-canonical literature created their material. In the case of Bierce, he satirises the mainstream christian image of the day (in 1911). In the case of the apochryphal author(s), exactly thye same thing is being satirised, except that the christians in the fourth century were not the same as the christians of any subsequent century. I think the apochrypha are records of satire against the canon characters (ie: jesus and a variety of apostles), the format thereof (ie: acts and gospels).

We do not understand the unparalleled hardship of the fourth century. Although other more ancient sources make hints and references to the issue of the torture and persecution of the upper classes in antiquity, it is only with the arrival of Constantine, and the creation of christianity as the state religion - at least during the mid-fourth century - that ancient historians acknowledge the political reality in which the upper classes were physically hauled in for torture at the drop of a hat, so to speak. The source for this is Ammianus by the way.

In order to understand the genre of satire, we need to see a few examples. Emperor Julian as you know wrote an excellent satire against both Constantine and Jesus. But this satire was written c.362 CE and in it are the imagery of the pantheon of the ancient greek gods mixed with the lineage of the Roman emperors. Julian does not spare Jesus and Constantine. He berates both of these characters in his satire.

Best wishes,


Pete
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Old 08-27-2008, 10:01 AM   #6
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Lucian of Samosata was a satirist. His satire of Christianity seems very different from the apocryphal writings. It is down to earth and mocks Christian gullibility.

I just don't see the comparison.
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Old 08-28-2008, 01:45 AM   #7
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IMO

Lucian's work were in the libraries of Rome 312 CE and additional works were forged in his name, by Eusebius, to conflate the fabrication of the Galilaeans. (Have a look at the known forgeries attributed to Lucian).

If you want a comparison think of Constantine as a fourth century Stalin. The Hellenic (temple priesthood - gnostics) resistance at the time (324-399) wrote the apochryphal material. They only had their pens left. All else fell to the military suparemacist.


Best wishes,


Pete
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