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07-27-2007, 02:07 AM | #11 |
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I've been in the same room, and it all looked like chicken scratch to me.
Maybe Nabu-sharrussu-ukin was the "John Smith" of his day? |
07-27-2007, 02:41 AM | #12 | |
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More seriously, they seem to mean this guy:
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Ray |
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07-27-2007, 02:50 AM | #13 | ||
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07-27-2007, 03:20 AM | #14 | |
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Sorry -- I just read the Time article. I usually avoid The Telegraph, especially on religious topics.
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Does it seem like a huge discovery to you? To me, it seems a bit interesting but hardly earth-shaking. |
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07-27-2007, 03:22 AM | #15 |
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Eunuchs had a powerful position in antiquity. Or didn't you know?
The discovery itself furthers the idea that Jeremiah has some history in it. The question is how much history can be extracted out of Jeremiah, and how is this done? |
07-27-2007, 03:29 AM | #16 |
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Yes, enuchs could be powerful officials, but they were not "princes". Could you imagine anyone gelding anyone from any royal family? (Look out Prince Harry!)
Perhaps the Hebrew word translated "princes" carries a different meaning. Can anyone comment on that? Your comment about the possible historicity of Jeremiah is a good one. I had just assumed that of course it carries at least a Judean perspective (maybe contemporary, maybe from somewhat later) on the events leading to the captivity. I'll let more knowledgeable people comment on that. |
07-27-2007, 06:38 AM | #17 |
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So what really? Nobody (except a few minimalists) claims that Bible contains no history when dealing with exilic times.
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07-27-2007, 10:46 AM | #18 |
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Jeremiah is often taken as a post-exilic compilation of Jeremian traditions. While I'm quite sure most would not say that it contains no history at all, some do. My question is broader - what can we take from the text?
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07-27-2007, 10:49 AM | #19 | ||
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07-27-2007, 11:52 AM | #20 |
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