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View Poll Results: Did Eusebius invent christianity as a political tool to unite the Roman empire? | |||
Yes, certainly. | 2 | 2.63% | |
Yes, it seems like a good bet. | 7 | 9.21% | |
There's a fair chance. | 5 | 6.58% | |
I don't really know. | 5 | 6.58% | |
It seems rather improbable. | 17 | 22.37% | |
You must be joking. | 34 | 44.74% | |
What day is it again? | 6 | 7.89% | |
Voters: 76. You may not vote on this poll |
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12-01-2006, 02:28 AM | #1 |
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Did Eusebius invent christianity?
Well, you've had thread after thread about it. Constantine and Eusebius confabulating to create a religion for purely political purposes. Eusebius and a bunch of hack writers it seems were responsible for everything about christianity before the council of Nicea in 325 and despite that there was so much infighting between factions at the council.
Please vote and feel free to add your comments or complain about the poll. If anything is unclear, I'll be happy to try to clarify, but I would like not to say much more about the topic: you've already had lots from me. spin |
12-01-2006, 02:41 AM | #2 |
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So many options for a yes or no question!
My answer, in any case, is no! regards, Peter Kirby |
12-01-2006, 02:41 AM | #3 |
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Depends how you define 'invent', I suppose.
Invented from totally new whole-cloth, or invented as in 'Croatian electro-jazz is a new invention' (even though jazz musuc is not new, electronic music is not new, and croatian music certainly isn't new)? Perhaps if you explained which part of christianity you feel is the kernel of christianity, I'd be able to say wether I think Eusebius invented that part. |
12-01-2006, 02:54 AM | #4 | |
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HTH. spin |
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12-01-2006, 02:59 AM | #5 | |
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But your own opinion seems to be 'You must be joking'. Is that the case? |
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12-01-2006, 03:14 AM | #6 |
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I'll try to help Spin.
Post Tenebras Lux, the key word in the question is Eusebius, not "invented". Spin doesn't care, in this context, for your opinion on "whether Christianity was invented". The question is about what role the fourth century ecclesiastical figure named Eusebius of Caesarea had. There are basically three types of people in this discussion: the clueless, those with a clue, and mountainman (aka Pete Brown), who lazily takes clues in from an input bin on the web discussion boards to an output bin of "refuted clues" on his webpage. regards, Peter Kirby |
12-01-2006, 03:26 AM | #7 | ||
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12-01-2006, 03:37 AM | #8 |
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Post Tenebras Lux: No.
regards, Peter Kirby |
12-01-2006, 05:08 AM | #9 |
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The models for political and military history remained irretrievably
pagan. In the higher historiography there was nothing comparable with the easy christianizing of the pagan breviara. Here again Eusebius was the decisive influence. How much he owed to his predecessors, and especially to the shadowy Hegesippus, we shall never know, unless new evidence is discovered. But is is fair clear that Hegessipus wrote apologetic not history. Apart from him, there is no toher name that can be seriously compete with Eusebius' for the invention of ecclesiastical history. He was not vainly boasting when he asserted that he was the "first to enter the undertaking, as travellers do on some desolate and untrodden way". Eusebius, like any other educated man, knew what proper history was. He knew that it was a rhetoric work with a maximum of invented speeches and a minimum of authentic documents. Since he chose to give plenty of documents and refrained from inventing speeches, he must have intended to produce something different from ordinary history. --- Arnaldo Momigliano, 1960 --- Pagan & Christian Historiography in the 4th century. |
12-01-2006, 05:43 AM | #10 |
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Do I recall correctly that Eusebius only met him once? (At Nicaea). We are familiar with Eusebius of Caesarea, because his works have such historical importance to us, but I sometimes wonder if Constantine even knew who he was.
All the best, Roger Pearse |
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