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Freethought & Rationalism ArchiveThe archives are read only. |
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#31 | |||||
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One million people died of starvation in the Irish Potato Famine, most of whom were Christians. In your opinion, why did God refuse to give food to those people? James says that if a man refuses to give food to a hungry person, he is vain, and his faith is dead. This means that God is not merciful, and that he is a hypocrite. It is my position that a loving God would be concerned with peoples' spiritual needs AND their tangible needs. Today, do you have any evidence that all tangible needs are not distributed indiscriminately at random according to the laws of physics without any regard for a person's needs or worldview? If God does not exist, that is the way that all tangible benefits would be distributed. Regarding the people who Jesus supposedly healed, today, millions of Christians disagree as to what constitutes a miracle healing. Why do you believe that it was any different back then? The simple truth is that you cannot ask God for any tangible benefit such as food, clothing, or healing and be assured that you will receive it. No rational, loving being would ever do anything that he did not intend to benefit himself or someone else. Many of God's detestable actions and allowances could not possibly benefit him or anyone else. Is it your position that the world would not have been much better off if the Bible clearly opposed slavery? The largest colonial empire in history under a single religion was conquered by Christian nations by means of persecution, murder, and theft of property. The victors frequently warred among themselves for the spoils of victory. Is if your position that it would not have been better if God had showed up tangibly, in person, and told the Christian colonizers that colonization is wrong? |
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#32 |
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Message to TonyN: Do you by any chance have any evidence that God is perfect? If so, what is your evidence? Please give us your definition of the word "perfect" as it applies to God.
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#33 | |
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The same word is used numerous times in reference to the eternal life that believing Christians will supposedly inherit sometime in the future. A few examples: it is translated as “eternal life” in Matt. 19:29; Mark 10:30; John 3:15, 16, 36; 6:54; and 10:28, as “life everlasting” in Luke 18:30, as “everlasting life” in John 4:14; 5:24; 6:27, 40, and 47, and as “life eternal” in John 4:36. Elsewhere in this thread, TonyN has stated, “Wherever you see the word "eternal" or "forever" in your bible, kindly mark it out and put in the word 'eonian' in its place. It is an adjective. It does the duty of informing us of that which pertains to the noun from which it is derived (eon). Therefore the eonian chastening of Matthew 25:46 is the chastening pertaining to the eon as is the life.” If we are consistent in following this advice, then all those promises of eternal life must only be referring to a finite time represented by mere “eons.” Is this how TonyN really thinks the aforementioned scriptures should be understood? Does he really think his translation should be consistently applied, or does it only pertain to those verses he wishes to sanitize? Apologists can always find some off-the-wall, self-serving translation to support what they want the Bible to say in specific instances. Unfortunately for them, such a practice usually comes back to bite them when they extend that same interpretation to other parts of the Bible. I recommend that, when apologists offer nonstandard translations of Bible verses, the the Blue Letter Bible website should be consulted to determine if their interpretations are consistent with those of authorities on such matters. Many, if not most, times you will find that they have simply pulled their interpretations out of the distal end of their alimentary canal. |
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#34 | |||||
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Here is how they translated aion: age 2 (hey, they at least got it right two times!) beginning o fthe world 2 course 1 eternal 2 ever 2 for ever 7 for ever and ever 21 for evermore 3 never 7 world 32 world began 1 world without end 1 while the world standeth 1 Yea, now that is what I call a Bible anyone can trust! Quote:
Tell me, does American (adj.) pertain to Russia? Does Heavenly (adj.) pertain to hell? Does soulish (adj.) pertain to house? No, American pertains its noun America, Heavenly pertains to its noun heaven and soulish pertains to its noun soul. Eonian pertains to eon(s). Nothing more, nothing less. Quote:
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#35 | |||
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New International Version New American Standard Bible Amplified Bible New Living Translation Bible King James Version English Standard Version Contemporary English Version New King James Version The Living Bible 21st Century King James Version American Standard Version Darby Translation Bible New Life Version Holman Christian Standard Bible New International Readers Version Wycliffe New Testament Bible World Wide English New Testament Bible New International Version Today’s New International Version Are we, therefore, to assume from your comments that all the individuals who composed these Bibles got it wrong? Quote:
Consider the following verses where “anionios” is used to convey the meaning of eternal life. John 3:15 says, “That whosever believeth in him should not perish, but have eternal life.” An individual who does not perish will not live just for eons, he will live forever. John 10:28 says, “And I give unto them eternal life; and they shall never persish…” Again, a person who never perishes is not just going to survive a few eons, they are going to have eternal life. Luke 18:30 says, “Who shall not receive manifold more in this present time, and in the world to come life everlasting.” Is life in the “world to come” after the judgment day going to persist for only eons, or is it going to last an eternity? When these, and the other verses are read in context, the straightforward interpretation is that they are referring to an eternal, everlasting life. That is why all those Bibles I listed translate it that way. You say we don’t get eternal life because we get “eonian” life. Therefore, according to your way of thinking, “anionios” cannot be referring to eternal life. However, you also say, “We get unending life by putting on immortality and incorruption.” What ever that is supposed to mean, you have not made a cogent argument that “anionios” cannot be referring to this “unending life” you are talking about. If there is an “unending life” then there is no logical reason to assume that when “anionios” was used in the verses I quoted, it was not referring to that very same unending, eternal, everlasting life you speak about. Quote:
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#36 | |
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What exactly seperates your doctrine from those based on the words of uninspired men? What does the bible prove? It is undeniable that it does use 'aionios' to mean 'eternal' as well as refering an indefinite period of time. There is no contradiction as context strongly determines the meaning of eternity/eternal, whether it be "for an extremely long time" or "forever." A common practice in language. Otherwise how does your set interpretation of 'aionios' fit into this particular context?.... Aionus used in regard to heaven: Luke 18:30 "in the age to come, eternal life." |
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#37 | ||||||
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Luk 18:30 "who may not by all means be getting back manyfold in this era, and in the coming eon, life eonian." (Concordant Literal New Testament) Young's Literal New Testament has it thus: "Luk 18:30 who may not receive back manifold more in this time, and in the coming age, life age-during.'" How can you put eternity into an eon to come? Especially when the eon to come ends and is taken over by the new earth eon? Quote:
Again, I repeat, it is impossible for aionios to be "eternal" since it is the adjective derived from the noun aion. No adjective in the Bible is greater than the noun from which it is derived. no aion is eternal. Therefore it is impossible for aionios to be greater than a duration which has a beginning and an end. The only reason one gets unending life is because they will put on immortality and incorruption (1 Corinthians 15:53,54). Let's look at it this way. Suppose I somehow wave a magic wand over your head and give you immortality. Now suppose I tell you that you will be living for the next decade (that's ten years). Should we now make decadian life be eternal since I gave you immortality to allow you to live through the decade? |
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#38 | ||
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Have you ever actually read the Bible? The Bible is FULL of contradictions, some only verses apart in the same book/chapter, (see here for a fairly lengthy list). For example, this is a classic case of one line contradicting its immediate predecessor: Quote:
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#39 |
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Message to TonyN: Please reply to my posts #31 and #32.
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#40 | ||||||||
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"In weariness more exceedingly, in jails more exceedingly, in blows inordinatley, in deaths often. " By Jews five times I got forty save one. Thrice am I flogged with rods, once am I stoned, thrice am I shipwrecked, a night and a day have I spent in a swamp, " in journeys often, in dangers of rivers, in dangers of robbers, in dangers of my race, in dangers of the nations, in dangers in the city, in dangers in the wilderness, in dangers in the sea, in dangers among false brethren; " in toil and labor, in vigils often, in famine and thirst, in fasts often, in cold and nakedness; " apart from what is outside, that which is coming upon me daily, the solicitude for all the ecclesias. " Who is weak and I am not weak? Who is snared and I am not on fire? If I must boast, I will be boasting in that which is of my weakness. " The God and Father of the Lord Jesus, Who is blessed for the eons, is aware that I am not lying. " In Damascus the ethnarch of Aretas, the king, garrisoned the city of the Damascenes, wanting to arrest me, " and I am lowered in a wicker basket through a window through the wall, and escaped his hands." (2Co 11:23-33) And yet Paul still glorified God. Job is another fitting example of glorifying God in the face of adversity. Did Paul or Job accuse God as you would? No. Paul realized as do I that we have been given such a grand allotment of the future that everything that happens in this life, both good and evil, are what is needed. There is, in the bible, what can be described as human to human responsibilities such as you describe in the James account of feeding a poor person. James was not telling believers that they must feed every poor person in the world. But if a poor person comes to them to take care of them. "God causes the rain to fall on the just and the unjust." It is what they do with it that is the problem. Quote:
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What you call "Christian" was just organized religion of a state much like the Catholic Church is today. It does not mean that the people that run it are really "Christians." It is a business to them, a corporation. As then, thus so now. |
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