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12-03-2003, 03:30 PM | #51 | ||
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Vork,
I have answered your points ages ago and get rather bored of doing so over and over again. On the church impeding science, I said in the last thread: Quote:
On China, here's what Needham said about the lack of the realivant metaphysical system that Christianity provided in Europe: Quote:
Your point about Newton wasting his brilliance is completely anachronistic. Has it not occured to you that, in his own time, only because Newton was the kind of guy who wrote so much on theology was he the kind of guy who could produce such great science. That is my point. Without Christianity (or another religion doing the same job) you wouldn't have science and so you wouldn't be moaning that Newton spent too much time on Christianity. I apprecaite you can list a whole load of factors that may or may not have had an effect. That's child's play. What you have not done, and I have, is set out why a particular factor, demonstrably lacking in the other candidate civilisations, was able to produce results. You have not backed up your assertins with scholarship or with reference to the way that your factors effected particular individuals. I have done all these things. Perhaps you can do the same - it would make an interesting debate. Yours Bede Bede's Library - faith and reason PS: The h-word is outlawed now. |
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12-03-2003, 06:09 PM | #52 | |
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12-04-2003, 10:02 PM | #53 | ||||||
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What you are seeing at this time in human history is greater reliance on, and acceptance of, the scientific method. I don't know how you'd go about quantifying the degree to which the scientific method gained some kind of critical mass, but that's what you'd have to do for your thesis to hold water, and then relate that back to belief in the religious Jesus character. Anyhoo, I figured I'd go back through your posts and see where you distinguished science from modern science. It's not a pretty picture, Bede. You start out not talking about modern science but about science. You say and you quote in your OP: Quote:
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But even having said that you go on to state to Vork: Quote:
I have Stark's book coming BTW. I will be interested to see whether he explains himself on this point, and also whether he connects it all back to a Jesus. |
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12-04-2003, 11:11 PM | #54 |
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Umm... is anyone on this thread (besides Bede) going to actually read the book mentioned in the OP, and then comment on it?
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12-04-2003, 11:51 PM | #55 |
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Hi Nomad - the book is new. Bede started this thread before he read the book, but I expect others will get copies and read it. Have you read it?
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12-05-2003, 03:20 AM | #56 |
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joedad,
I have explained what I mean by science before on these boards. I have also been consistant in explaining that Greeks etc did not have science. Sorry if this can be confusing but I do get fed up with repeating myself. However, Stark does cover this point in detail in his book. Yours Bede Bede's Library - faith and reason |
12-05-2003, 06:40 AM | #57 |
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The arguments in favor of Xian fostering of science have problems.
First, there's the "no true scotsman" error. It can be found by attributing some action to "true Xian scholars". Hence, if you held to dogma or persecuted someone for a scientific belief, you either weren't a true Xian or weren't a true scholar. Second, moving the goal posts. It can be found in saying "science" isn't science until we say its science. Thus, Archimedes cannot be considered a scientist, despite his tremendous strides in mathematics, technology, and etc. because we say its not science. Finally, those supporting the thesis loose the entire argument when they say: "Christianity (or another religion doing the same job)" That really wraps up this thread then, doesn't it. It basically turns the argument into "Any belief system that is endemic to western Europe encouraged the growth of science." No one has ever demonstrated a series of unique arguments that Xianity, as opposed to another belief system, was the catalyst. How monotheism, as opposed to polytheism, made a difference is surely impossible to prove. How fixity of natural laws (setting aside intercessory prayer, of course) sprange from Xianity within, rather than being imposed upon Xianity from without, has not be satisfactorially proven. Finally, I welcome anyone's suggestion on a good biography of Roger Bacon. I've only read around the edges for Rog. I am curious about the papacy's rejection of his requests to repair calendrical errors for 318 years, the bases for his imprisonment for apparently encouraging scientific inquiry, and etc. Thanks |
12-05-2003, 07:07 AM | #58 | ||||
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12-05-2003, 07:56 AM | #59 | |
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My question on the thread had been prompted by an apparent unwillingness of the members to agree that they would actually read the book that was the subject of Bede's OP, and that puzzled me. We all begin with our prejudices, of course, but one learns by examining the arguments of those who may well have a different view, and has the evidence to support some of their claims. At that point we can then decide if the evidence and arguments are persuasive enough to have us change our minds, or if they contain flaws that make them unconvincing. A refusal to even consider the arguments, however, appears close minded, and that is troubling. Peace, Nomad |
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12-05-2003, 08:21 AM | #60 | ||||||
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Yours Bede Bede's Library - faith and reason PS: joedad, hard to find much with the search engine sulking. Try the OP to this thread: http://www.iidb.org/vbb/showthread.p...threadid=67077 |
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