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Old 11-30-2010, 09:07 AM   #11
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Originally Posted by stephan huller View Post
To show my unconventionality I do not think that the fish imagery derives from Peter and the disciples being fishermen. I think it is rather a symbol of the messianic Jubilee (nun = 'fish' = 50).
Isn't Jesus [the successor of Moses] the son of Fish?
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Old 11-30-2010, 10:17 AM   #12
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Sure, any this is possible. There has always been this argument that there was a pre-existent 'Jesus' or 'Joshua' the messiah expectation in ancient Judaism. The Dositheans are said by Eulogius of Alexandria to have been divided into two camps - those who accept Dositheus as the messiah and those who expect a second Joshua. Yet no literary remains related to a Samaritan cult of Joshua survive (nor Dositheus for that matter interestingly enough).

That the letter nun has a value of fifty was certainly part of the messianic equation as the early messianic interest at Qumran was tied to a Jubilee (and a jubille occurs every forty nine plus one year). The word 'gospel' again in Samaritan Aramaic clearly meant 'the announcement of the coming Jubilee' and holds the key to unravel the reason why the Gospel of Christ was so called.
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Old 11-30-2010, 10:21 AM   #13
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avi wrote:

what nonsense.
Is that all you can say? Why shouldn't we believe at least SOME of Eusebius's testimony regarding the early Church given that IN AT LEAST this part of his narrative we have documented physical evidence?

I have never understood the claim that EVERYTHING that Eusebius wrote was bullshit. No one, not even Babe Ruth or Hank Aaron hit every pitch. Not even the worst batter in history missed every pitch over the course of a full season. We should always stay away from the extremes in scholarship. No one is always right or completely truthful and no one is always wrong or completely deceptive.
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Old 11-30-2010, 10:22 AM   #14
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The citizen of a chosen city, this [monument] I made [while] living, that there I might have in time a resting-place of my body, I being by name Abercius,

the disciple of a holy shepherd who feeds flocks of sheep [both] on mountains and on plains, who has great eyes that see everywhere.
This imagery is identical with that presented in pre-christian Hellenic Orpheus The Shepherd mythology, particularly with the reference to
the 'great eyes that see everywhere'.

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Faith everywhere led me forward, and everywhere provided as my food a fish of exceeding great size, and perfect, which a holy virgin drew with her hands from a fountain and this it [faith] ever gives to its friends to eat,
A 'holy virgin' using her hands to draw fish from a fountain? What is particularly christian about this?
It reads very much like a composition originally intended to honor the 'virgin' priestess and cult of Orpheus The Fisherman.
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it
(the fish) having wine of great virtue, and giving it mingled with bread.
Again this does not read like a description drawn from the Gospels or from latter 'Christian' Eucharistic experience, but rather as a pre-christian Orphic cult ritual, combining the elements of Orpheus The Fisher, Orpheus Bacchus (wine) and Orpheus The Farmer (Husbandman)

It appears to me that old Abercius was originally a devotee of the Orphic Mysteries religious cult, and that Eusebius & Co simply forged his 'adoption' papers and 'christianised' him posthumously.
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Old 11-30-2010, 11:00 AM   #15
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Well - as always - we have to choose between two explanations - one put forward by real scholars who have thought about these matters for most of their lifetimes and that put forward by people with an absurd agenda at a discussion board.

That I end up becoming the defender of the status quo (when I have so many radical ideas of my own) is almost comical. The problem is of course that I actually try to familiarize myself with things written by people who know more than I do before I attack their opinions.

Luckily Tabbernee (whose work I especially adore) points to an Italian scholar Margherita Guarducci as having disproved the pagan hypothesis. I know that many of the brides of mountainman have no interest in actually becoming familiar with her argument ESPECIALLY AS IT APPEARS IN ITALIAN. Nevertheless Google translate helps facilitate much of the difficulty inherent in the text. Of course, one can never overcome an inherent mental laziness in individuals and a willingness to go along with abnegationists like Pete merely because it suddenly 'equalizes' everything and puts those who actually know things on the same footing as ignoramuses because 'everything is bullshit' anyway.

In any event, as I don't see why it is my job to overcome the mental laziness inherent of the mountainman sympathizers so I will concentrate on one part of her section by section analysis of the material (the link is provided below and the rest of you can follow along by entering text in Google translate to see the rest).

She focuses in one part of her essay on the specific reference to the line in the original Greek:

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And to Rome he sent me to contemplate majesty, and to see a queen golden-robed and golden-sandalled ...
She RIGHTLY sees this as a reference to the Church and develops an argument that this has many parallels with the Shepherd of Hermas where the Church is described as a bride as well as other second century authors (Justin Martyr, Clement of Alexandria etc):

http://books.google.com/books?id=_NQ...bercio&f=false

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La regalità della Chiesa risultava implicitamente dall'essere essa considerata, già da san Paolo, come sposa di Cristo, il quale già nei Vangeli assume le prerogative di re . Ma sta di fatto che nel II secolo, cioè nel secolo di cioè nel secolo di Abercio, esistono anche esplicite testimonianze dell'uso di considerare la Chiesa come regina. Giustino, il quale — si osservi — aveva abitato alcuni anni nell'asiatica Efeso

The reign of the Church was being implicitly considered it, already by St. Paul, as the bride of Christ, who already in the Gospels assume the prerogatives of king. But the fact is that in the second century, that in the century that is in the age of Abercius, there are also examples of the use of explicit consideration of the Church as a queen. Justin, which - note - had lived for some years at Ephesus of Asia Minor
There is much more to her argument but - like all good hypotheses - the same result can be achieved through a variety of different methodologies. Not only is the text best understood as reflecting a rich patron conencted to the Roman Church (the 'virgin' 'queen golden-robed and golden-sandalled') in addition to all the other Christian imagery related to 'fish' and the like BUT we also have the preservation of in Eusebius of an early document ADDRESSED to Abercius ALBEIT with his name slightly corrupted BUT RECOGNIZING THAT HE WAS IN A POSITION OF RANK at Hieropolis in Phrygia combatting the heresy of the Montanists.

To argue that Eusebius falsified the text makes no sense because the name is preserved here in such a way that the connection with the Abercius of the inscription isn't obvious enough to facilitate that argument. In order for a conspiracy theory to be seriously considered by any one other than the easily deluded it has to have some rational plausibility. Why would Eusebius DELIBERATELY falsify the cited testimony but preserve the name of Abercius in an unrecognizable form?

The one thing I can be certain of is that Pete will find some ridiculous explanation which I haven't even considered ...
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Old 11-30-2010, 11:03 AM   #16
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Default How Jesus the Fish Became a Shepherd

Hi Stephan,

You say no "literary remains related to a Samaritan cult of Joshua survive" outside of Eulogius of Alexandria.

Yet your #2, #3 and #4 archaeological examples reference fish. Can the reference not be to Joshua ben Nun (son of Fish)

Joshua/Jesus Fish is involved in the traditional ordination of a Rabbi: (wikipedia - Semikhah)
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Traditionally Moses is also assumed to be the "first rabbi" of the Children of Israel. He is still known to most Jews as Moshe Rabbinu ("Moses our Teacher"). Moses was also a prophet and is considered to be the greatest of all the Hebrew Bible's prophets. Moses passed his leadership on to Joshua as commanded by God in the Book of Numbers where the subject of semikhah ("laying [of hands]" or "ordination") is first mentioned in the Torah:

* Book of Numbers: "Moses spoke to God, saying, 'Let the Omnipotent God of all living souls appoint a man over the community. Let him come and go before them, and let him bring them forth and lead them. Let God's community not be like sheep that have no shepherd.' God said to Moses, 'Take Joshua son of Nun, a man of spirit, and lay your hands on him'.
It is quite possible that this archaeological evidence is just evidence for a Joshua Nun (Fish) cult associated with Jewish rabbis. It makes sense for them to identify with Joshua/Jesus Nun (Fish) as they would have been part of a laying of hands ceremony. Joshua Nun would have been the first to become a rabbi (a shepherd of his people) through this ceremony.

A Joshua Nun Cult seems a natural and almost necessary step in the development of a Joshua Nazarene/Nazareth cult once we eliminate an historical figure as the basis. The archaeological evidence you are presenting seems to support this hypothesis.


Warmly,

Philosopher Jay


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shownomercy

Sure, any this is possible. There has always been this argument that there was a pre-existent 'Jesus' or 'Joshua' the messiah expectation in ancient Judaism. The Dositheans are said by Eulogius of Alexandria to have been divided into two camps - those who accept Dositheus as the messiah and those who expect a second Joshua. Yet no literary remains related to a Samaritan cult of Joshua survive (nor Dositheus for that matter interestingly enough).

That the letter nun has a value of fifty was certainly part of the messianic equation as the early messianic interest at Qumran was tied to a Jubilee (and a jubille occurs every forty nine plus one year). The word 'gospel' again in Samaritan Aramaic clearly meant 'the announcement of the coming Jubilee' and holds the key to unravel the reason why the Gospel of Christ was so called.
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Old 11-30-2010, 11:07 AM   #17
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I am just saying as one who is relatively familiar with the surviving Samaritan writings from antiquity that nothing of what Eulogius says he knows of the Alexandrian Samaritan cultus is witnessed by the surviving writings that have come down to us. That doesn't mean it isn't likely that this existed at one time. I am just saying that the Samaritans no longer accept this line of thought nor is it reflected in the writings that they decided (or were allowed) to preserve.
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Old 11-30-2010, 11:12 AM   #18
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Convenient for the 'status-quo' when an 'inscription' is 'reconstructed' from multiple sources so as to fit it to standard popular preconceptions of Christian versions of 'history'.
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Old 11-30-2010, 11:13 AM   #19
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But why is the 'standard' necessarily wrong or bad? The missionary position isn't bad even if it is 'standard.' Better than fucking your hand.
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Old 11-30-2010, 11:26 AM   #20
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I'd much rather fuck my hand than that diseased whore that you are in bed doing your 'missionary position' with.
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