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Old 03-31-2008, 04:28 PM   #651
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Yes, miraculous embellishments do not disprove the notion that there might be a historical core, and we've been over that issue so many times, but aa5874 just keeps repeating "Fiction! Fiction!" like Poe's raven.

You could, of course, shut him up by showing what the historical core is, but no one has had any great success in extracting that core, although it is still theoretically a possibility.

Time to move on.

But what about those who keep on repeating "historical core" ad nauseum without ever producing a single shred of information to support their position.

Just claiming there may be an historical core does not disprove that Jesus of the NT was fictitious.

And by the way, the account of an event can only be deemed to be embellished if the event occurred in some way, and then blown out of proportion. There is no evidence that any miracles were done by Jesus of the NT, therefore, the accounts of miracles, as written in the NT are more correctly catergorise as fictitious, they just never happened. For example, the ascension of Jesus as described in the NT was not embellished, it just never happened, it is just plain fiction.

The authors of the NT all failed to explain the events from the crucifixion to the ascension. The core of Jesus is better explained by fiction.
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Old 03-31-2008, 04:48 PM   #652
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We don't seem to have anyone obsessively posting about the historical core here.
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Old 03-31-2008, 05:24 PM   #653
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We don't seem to have anyone obsessively posting about the historical core here.
All we have, it would appear, are those who are obsessed with the term "historical core" but cannot defend it.

The existence of Jesus is purely faith-based whether one thinks he was a god or a man of god.
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Old 03-31-2008, 05:39 PM   #654
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I think that Jesus, the twelve and Paul are fiction.

Do you think Apollonius of Tyana was fictional?


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Pete Brown
It appears that Jesus, the twelve and Paul are fiction as well as all of the heretics/gnostics of the first through third century since the profane cannot exist without the sacred. So yes, Apollonius of Tyana is fictional.
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Old 03-31-2008, 05:56 PM   #655
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But a text which describes miracles may yet have a core of historicity, regardless of whether the miracles took place. Perhaps the historical truth has been embelished. For example, Mark doesn't mention a miraculous birth. Luke and Matthew, even though they used Mark (on one reading of the texts) felt compelled to invent one. And so on.

Referring to miracles or improbable events in the text can't really provide convincing evidence either way in the cases for and against a core of historicity.
So, what or where is your convincing evidence for your core of historicity? Where is your compelling evidence to support your position? You obviously have none, except for your faith in Jesus.
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Old 03-31-2008, 06:07 PM   #656
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It is obvious that unless a person from the first century actually left archaelogical proof of his/her existence, or indisuputable historical records, then that person never existed.
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Old 03-31-2008, 06:25 PM   #657
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It is obvious that unless a person from the first century actually left archaelogical proof of his/her existence, or indisuputable historical records, then that person never existed.

So, you have a major problem. There are no known historical records of Jesus, and he is associated with fictitious or miraculous events, from birth to his ascension. His profile is similar to Achilles. You have nothing but faith, I have nothing but fiction.
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Old 03-31-2008, 06:31 PM   #658
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arnoldo was being sarcastic.
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Old 03-31-2008, 08:42 PM   #659
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But what about those who keep on repeating "historical core" ad nauseum without ever producing a single shred of information to support their position.
No-one knows if there is or isn't a historical core, but in order to test the strength of various theories, we have to start with "suppose there is a historical core...", or "Suppose there is no historical core...", and see if anything seriously undermines the assumption.

There's obviously bias toward the idea of a historical core, even here, but many of us would enjoy the opportunity to explore that idea.
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Old 03-31-2008, 09:31 PM   #660
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But what about those who keep on repeating "historical core" ad nauseum without ever producing a single shred of information to support their position.
No-one knows if there is or isn't a historical core, but in order to test the strength of various theories, we have to start with "suppose there is a historical core...", or "Suppose there is no historical core...", and see if anything seriously undermines the assumption.

There's obviously bias toward the idea of a historical core, even here, but many of us would enjoy the opportunity to explore that idea.
I think you methodology is upside down, you first look at the evidence, or gather information about Jesus and then make a determination on the strenght of the evidence or information you have collected.

The authors of the NT and the Church fathers all make one fundamental claim, that should be very easy to corroborate, that Jesus was well known all over region and had thousands of followers.

There is no extant non-apologetic record of such a man, called Jesus with thousands of followers, in the 1st century by any writer, of any country, any where in the world. But, strange at it may seem, Josephus wrote about a Jesus son of Ananus, who had no followers, a loner, declared to be a madman and who died accidentally.

I now suppose Jesus has no historical core.
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