FRDB Archives

Freethought & Rationalism Archive

The archives are read only.


Go Back   FRDB Archives > Archives > Religion (Closed) > Biblical Criticism & History
Welcome, Peter Kirby.
You last visited: Yesterday at 03:12 PM

 
 
Thread Tools Search this Thread
Old 07-29-2005, 08:18 PM   #71
Veteran Member
 
Join Date: Jan 2001
Location: In the dark places of the world
Posts: 8,093
Default Babylon I

Quote:
I agree! Only I can't address every point in Scripture all at once.
No one is asking you to do that. But if you're going to defend this prophecy, then you need to defend ALL of it -- not just a single part that tickles your fancy.

Quote:
I was invited to pick a prophecy to defend, and I picked this one. Why may I not do this?
Because your approach is flawed, and your background insufficient.

"Defending a prophecy" means defending ALL of it. In order to defend this prophecy, you are going to have to look at ALL aspects of it -- not merely the one particular sub-claim that you like the best. If the prophecy has six separate claims, then in order to defend the prophecy you will need to address all six, and not fixate on just a single one. The entire prophecy rises or falls on the accuracy of all the various sub-parts that it contains.

Quote:
If you want to invite me to defend another point, please do so, and as I have time, I will do my best to address that, too, as I am actually doing in other threads here.
If you can't keep up with all the threads that you've started, then that's hardly the fault of the skeptics. You accepted a challenge to formal debate - that means you might have to give up some time on those other threads. Apparently you bit off more than you could chew.

Quote:
Such might easily have been the case regarding the area of the ruins of ancient Babylon. In fact, the shade provided by the ruins might easily have attracted shepherds...

Not while it was a swamp, though! And we would need to have examples of Arab shepherds really doing this.
Why wouldn't shepherds go there, if it were a swamp? You've presented zero evidence that the two are incompatible. The only examples we need here are from you, showing that they are not compatible.

Quote:
If you think you have indexed all references to Babylon in the Koran, please cite the chapter and verse here.

Well, it seems if I make any statement at all, I must be claiming to be an expert!
The kinds of statements you make tend to be the kind that only an expert shoudl be making. Instead of an expert, though, you're merely someone with zero information tossing out guesses. So you'll forgive me if I don't accept your speculation as acceptable.

Quote:
But I do have an online copy of the Koran, and a quick search points out one reference (Surah 2:202: "The blasphemers were, not Solomon, but the evil ones, teaching men magic, and such things as came down at Babylon to the angels Harut and Marut"), this does not require being an expert to do this.
Only a single sura? How strange. Earlier you had a very interesting claim. Care to show us how this one sura supports your previous claim?

I think they could very well be quite eager to disprove this prophecy by rebuilding Babylon.

Remembering, of course, that Muslims already believe the OT to be discredited, so they aren't going to expend any time or effort to prove something they already know is false.

Quote:
It isn't "pretty evident" at all. It's just another one of your spur-of-the-moment assertions that you substitute for research. In point of fact, you are wrong about what Muslims believe.

Well, Muslims actually do believe that the Koran is the original version of the Bible, and that the Bible has been corrupted,
1. In point of fact, that is not what Muslims believe. That's what you get for relying upon another collaborative weblog like Wikipedia for your source.

2. Muslims already believe the OT to be discredited. They also believe that particular truth is ALREADY undeniably clear. So again: they aren't going to spend any time or money trying to discredit a prophecy that already has 8 or 9 other fatal flaws in it already. Once the person is dead, it doesn't do any good to keep pumping bullets into the lifeless corpse.

This particular line of argument you keep returning to is not only strange, but the counterproof is self-evident: nobody spends time, money or resources proving something they already know to be true. Period, end of story.

Quote:
Going through a decline is not "becoming desolate."

But going through a decline is at least a bit of becoming desolate,
No, it is not. A city can lose population from 1 million to 800,000. At no point in that process, however, did it ever even come close to "become desolate".

Quote:
In Alexander's time, however, there had not yet been any such destruction of Babylon. So the "not built again" part does not apply yet. Alexander couldn't have overturned the prophecy, because he was too *early* - the city hadn't endured any such destruction.

But you have not addressed my response, which is that "Her days will not be prolonged" is what prevents Alex from rebuilding the city.
Yes, I did address your response. My comment above addresses your response *precisely*.

1. The phrase "Her days will not be prolonged" does not apply to Alex at all.
2. That phrase only comes into play AFTER Babylon has become desolate.
3. Babylon had not become desolate prior to Alexander.
4. Therefore Alex is not covered by that phrase, because the required desolation had not yet occurred.

Quote:
It then doesn't matter whether the desolation is complete, that is my response.
You don't seem to understand what the word "desolate" means, lee. A desolation, by definition, is a complete event. It's like pregnancy: you can't be a little bit pregnant; either you are pregnant, or you aren't. A city is either desolate, or it isn't.
http://dictionary.reference.com/search?q=desolate
Quote:
1. Devoid of inhabitants; deserted: “streets which were usually so thronged now grown desolate� (Daniel Defoe).

2. Barren; lifeless: the rocky, desolate surface of the moon.

# Rendered unfit for habitation or use: the desolate cities of war-torn Europe.
And if the dictionary definition wasn't clear enough for you, we also have Isaiah. The text in Isaiah's prophecy makes it crystal clear the type and scope of the desolation: it was to be like "Sodom and Gomorrah". That is a nuclear destruction type of desolation - utter ruin and lifelessness.

* The dictionary definition contradicts your ridiculous line of reasoning.
* The language of the prophecy contradicts your line of reasoning.
* The simile examples of Sodom and Gomorrah refute your line of reasoning.

This is over, lee. You lost the point; accept it. Your cowardly attempt at trying to redefine "desolation" is a truly pathetic thing to watch.

Quote:
How lame and pathetic of you, lee_merrill. An outrageous attempt to twist the text.

Well, you had said the context makes your view clear, and this is context, that indicates another view than the one you are proposing:

Isaiah 14:4 you will take up this taunt against the king of Babylon: How the oppressor has come to an end! How his fury has ended!
What incredible dishonesty. The verse in question is IS 13:22:

And the wild beasts of the islands shall cry in their desolate houses, and dragons in their pleasant palaces: and her time is near to come, and her days shall not be prolonged.

The phrase is in direct reference to all the preceding woes and punishments that were listed in prior verses. It wraps up the section, and Isaiah tells his listeners that not only is all this going to happen, but it is near at hand. Unlike many prophecies that are far off, this one is going to happen soon - her days "will not be prolonged."

IS 14:4 does not indicate another view, lee. It's from a different part of the prophecy, and there is an intervening change of topic and subject between "days not prolonged" and this text in IS 14:4. You don't get to jump all around the book of Isaiah and connect up verses in any order you feel like, just to salvage your crippled argument.

Quote:
All these things happen BEFORE it says "her days shall not be prolonged."

Then every statement in a prophecy must follow a temporal sequence?
This isn't a question of chronology; it's a question of the flow of the section. It says:

EVENT A
EVENT B
EVENT C
EVENT D

Then it closes the section by saying, "Her time is near at hand; her days will not be prolonged." The section JUST GOT THROUGH describing several events. Then it wraps up by stating that the events will happen quickly. A, B and C could happen at the same time. But the summary statement at the end ("days will not be prolonged") applies to ALL the preceding events.

Quote:
Then we must hold that "neither shall the Arabian pitch tent there," blah blah
Nonsense. See the above.

Quote:
Pretend you were talking about a person and you said "His/her days will not be prolonged". But then all you do is convert that person from a free citizen into a slave. Would that fulfill the threat that "their days would not be prolonged"? Of course not. They would still be alive, even as a slave. it does not fulfill the threat made about that person.

But it fits if "her days" refers to the time of their control, as in these statements:
That's a different usage of "days". It means "in the times of", or "in the era of" as in "in colonial days". It does not indicate anything about control; it was merely a way to designate time. The clear context also indicates this.

Quote:
Moreover, in that very same 14th chapter of Isaiah it repeats the message of utter destruction, thus clarifying the small snippet of text you tried to quote out of context.

But the oppression ending
So? The prophecy says that BOTH will happen: Babylon will be made desolate, and the oppression will end. But you chose to defend the desolation part.

Quote:
Incorrect. You were previously arguing that we could not for a fact that the prophecy was fulfilled. Your own text above says "not being able to decide either way." Are you really that lazy or dishonest, that you cannot even remember your own statements?

Now you apparently want to argue the opposite point: that we *can* know that the prophecy is correct.


Well, again, and again! I am defending my opening statement, "Babylon will never be rebuilt or reinhabited," that is what is done in a debate, and that is what I am doing.
Lee, in a debate a person takes a well-defined position, states their claims, and presents their proof. Instead, you've tossed out your speculations, backpedaled and dissembled when asked for evidence, and tried desperately to shift the burden of proof. You've fulfilled neither the letter, nor the spirit, of true debate here.

As for the specific comment you made above above - it changes nothing. You are still trying to have it both ways: you want to say that the prophecy is fulfilled, but you also are trying to say that we are "not being able to decide either way." It can't be both. And I remind you: if you're going to defend a prophecy with multiple parts (or sub-prophecies), then you need to defend all of it.

Quote:
I was arguing that there is no evidence that the army came from that direction.

Lee: Well, why were you defending the person who said the "from the north" aspect of the prophecy was disproved, then?

I merely
1. pointed out that your made-up scenario was not proven so you could not introduce it into the debate.

2. informed you that Media was not north, so the prophecy failed for that reason as well.


So then if the prophecy failed, you are indeed arguing that the army did not in any way come from the north!
Wrong. The prophecy failed for many, many reasons - at least a half-dozen. But I am not arguing any direction for the army's approach. I am TELLING YOU that you have presented zero evidence for a northward approach. And until you do present such evidence, you cannot introduce your silly speculation into the argument.

I am also TELLING YOU that Media is not north of Babylon, so the prophecy point-blank fails on that particular claim.

Quote:
Or is it that you are instead only arguing that there is no evidence that the army came from that direction? These are two different points, and you need to pick one, and defend that.
I've already stated my position. I'm just waiting on your reading comprehension to catch up to the current state of the debate.

Quote:
You took the strong affirmative position in this debate that Babylon was not inhabited. It is up to YOU to show that such actions are (a) not going on, and/or (b) improbable.

But why is it that when you say I am incorrect, I am the only one who has to defend his view?
Because you are the one making the first claim, not I. You do understand that point, don't you?

FIRST CLAIM - FIRST PROOF.


Quote:
Wrong? Nonsense. I was not wrong; my statement stands.

Well, in fact, it doesn't, neither does mine.
No, my statement does stand. Unfortunately, yours does not. I made no mistakes in my statement about Babylon. Trying to say otherwise just to make yourself feel better is bogus.

Quote:
You are not infallible, are you claiming this, may I ask?
Red herring. I don't have to be infallible in order to be right, and for you to be wrong.

Quote:
Next, you have no evidence that Alexander failed 100% in rebuilding. All we know is that he died.

Are we ignoring the encyclopedia again, though?
No. But unlike you, I do not read extra content into my sources, or let my imagination fill in the blanks. You do those particular tricks all the time. And then it becomes my job to catch you red-handed, I suppose.

Quote:
MSN Encarta holds that "Alexander the Great captured the city in 330 BC and planned to rebuild it and make it the capital of his vast empire, but he died before he could carry out his plans."
Yes. His plans were to make it his capital. Those plans failed. But that does not mean that none of his reconstruction work ever got off the ground. Those are two entirely different statements.

Quote:
So he failed in rebuilding, as the prophecy implied he would.
No, he failed in making it his capital.

Quote:
It was ONE temple - out of hundreds.

So all the other temples were in splendid shape? How do we know this? Let us remember the ramparts in some disrepair, as well, as shown by the quote that you posted here.
1. If you want to claim that the other temples were in disrepair, then you need to prove that -- you don't get to insinuate it.

2. Ramparts are not temples. You cannot assume anything about the status of temples, based upon the status of ramparts. The two constructions served entirely different functions and were in totally different parts of the city.

Quote:
That really doesn't matter to my argument, though, I can cede this point, that's fine, the critical part of what I was saying was that Alex tried to rebuild it (whenever he may have made this decision), and failed, as the prophecy indicated he would.
Except that your source does not say he failed in rebuilding. It says he failed in making it his capital.

Quote:
Arrian is to be taken with a grain of salt...

Lee: Which is why you were quoting him in the Tyre discussion?

I was quoting him on military tactics. Which is precisely what Britannica said was Arrian's speciality.

However, you did not say "Arrian is to be taken with a grain of salt except on military tactics."
I didn't have to say that. I quoted Britannica, and they said it.

Your habit of trying to score points from semantic quibbling is getting old, lee.

Quote:
And the reason Arrian is notable....
Which doesn't change the point. Arrian gives you no information on Alexander's motives.
Sauron is offline  
Old 07-29-2005, 08:40 PM   #72
Veteran Member
 
Join Date: Jan 2001
Location: In the dark places of the world
Posts: 8,093
Default Babylon 2 - for cajela

Quote:
The city was taken in a night.

No. It was not.

Well, it was, by all indications, as we read (for example)
Incorrect. This is a commonly quoted fantasy, but it has no basis in history. From my document on Babylon:

Quote:
Problem 2: Diverting the Euphrates River

Second, McDowell also repeats a fictitious account of Cyrus from classical sources, a tale about diverting the Euphrates to conquer the city:

At this time, Chrysantas, a counsellor to Cyrus, made the observation that the Euphrates river ran underneath these gigantic walls and was deep enough and wide enough to march an army under. Cyrus ordered his troops to dig huge ditches and the two deserters to lay plans for attacking Babylon from within her walls. While the Persians were building canals to divert the course of the river, the Babylonians were laughing and mocking their seemingly helpless enemy outside their walls.

However, this amazing tale of engineering, credited to the Persians, was another event that simply never happened:

When the Persians under Cyrus attacked in 539 BC, the capital fell almost without resistance; a legend (accepted by some as historical) that Cyrus achieved entry by diverting the Euphrates is unconfirmed in contemporary sources. - Britannica

It is unclear why McDowell chose to repeat this erroneous tale. The knowledge that this was a totally fictitious account has been around for quite awhile; it is not the result of recent scholarship that might have been unavailable to McDowell (due to being discovered after the printing of ETDAV). On the contrary, even as early as 1916 this claim was known to be inaccurate:

When Cyrus with his Persians and Medes invaded Babylonia, Nabuna'id [Nabunidus] sent against them his son Belshar-utsur - - the Belshazzar of the book of Daniel. There is still extant a cylinder of Nabuna'id inscribed with a prayer to the gods on behalf of the young prince.

The prayer was not heard. Belshazzar was totally defeated. Nabuna'id shut himself up in Babylon, whose mighty walls and storehouses should have withstood siege for years, probably until the strength of the army of Cyrus was broken; but there was treachery within the gates. We are all familiar with the old story of how Cyrus diverted the Euphrates, marched his troops up the dry river-bed into the town and took it by surprise on a night of feasting. That is all pure romance.


--James Baikie, "The Cradle of Civilization, The Historic Lands Along the Euphrates and Tigris Rivers Where Briton is Fighting Turk", National Geographic, Volume XXIX, No. 2, February 1916. Page 161.

Note: the treachery mentioned here was not the action of the two deserters that McDowell mentions, but of the city’s priesthood itself. The National Geographic article goes on to describe how the priests of Marduk had conspired with Cyrus to hand him the city in what was an almost totally bloodless conquest - a description confirmed in several other sources. , This was no doubt a result of Cyrus' reputation as being a religiously tolerant ruler; his past dealings with other conquered peoples had demonstrated that he respected their local religions and even encouraged them. In addition, Nabonidus' fascination with other, earlier gods that pre-dated the Babylonian deities of that time was a problem for him; it did not sit well with the established priesthood in Babylon, and not just for reasons of divine rivalries. Other gods could mean other priests – which might be a threat to the power of the existing priestly class.
The idea of a religious feast on the night of the attack is also garbage. Oh yes, there was a feast. But the attack did not coincide with it. Again, from my document. There are references to other bits of research in the document. It is important to understand the nature of the New Year's festival as well as the role of the king, in order to have the proper historical appreciation of these events:

Quote:
The New Year's festival was long, by modern standards. It lasted eleven or twelve days; with various days being dedicated to the purification of the temple, the arrival of other gods from more distant cities in Babylon, housing those gods in residence, chanting poems and prayers, etc. The king of Babylon's role in these ceremonies was pivotal, and certain ceremonies centered upon the king himself. On the fifth day in the long ceremonies, the king prepared to make his confession to Marduk. He is stripped of his emblems of kingship, struck in the face, forced to his knees before Marduk by having his ears pulled, and then makes this solemn testimonial:

I have not sinned, lord of the lands,
I have not neglected your godhead,
I have not destroyed Babylon,
I have not ordered her to be dispersed,
I have not made Esagila [Babylon’s chief temple] in Babylon tremble,
I have not struck the people of the kidinnu in the face,
I have not humiliated them.
I have paid attention to Babylon,
I have not destroyed her walls.


Then the high priest strikes the king's cheek; if the king weeps, that means that Bel (Marduk) is friendly. If no tears appear, then Bel (Marduk) is angry and the king's enemies will bring him down. The meaning behind this scene of ritual humiliation is clear: the king, for all his power, is reminded that he rules only by the grace of Marduk, and that he occupies the position of divine trustee, charged with watching over Babylon and its people. If the king fails, he is answerable to the god himself.

On the ninth day, the king entered the shrine of Marduk, and "took his hand" - a gesture which symbolizes the royal participation in the festival - and installed Marduk in the chapel, along with the other deities. This was followed by a procession with Marduk on his chariot, a glittering vehicle with gold and precious stones. The god's entourage went down the Procession Street in Babylon and out through the Ishtar Gate, and on to another temple.

Returning now to Belshazzar, and the events of 539 BCE. What made the New Year's Festival of that year so special?

The aging Babylonian king Nabonidus, never very popular at home due to his religious views and interest in non-Babylonian gods, had been slowly heaping popular resentment upon himself. His long absence in the deserts of Arabia had meant that the people could not celebrate the New Year's Festival; without the king's presence, the event could not be consummated. This created significant popular frustration and resentment at Nabonidus, at not being able to complete this festival. Belshazzar, as co-regent, could carry out most of the necessary royal duties in the name of his father; but completing the New Year's ritual was not one of them. But now things were different; Nabonidus had returned from Arabia to defend Babylon against the Persians. So for the first time in several years, the New Year's Festival could actually be celebrated in Babylon.

So at first glance, it would appear that the historical record of events in 539 BCE actually corroborates the description of the feast in Daniel, chapter 5. Upon further examination, however, the biblical picture of Belshazzar feasting while an army conquered Babylon turns out to be riddled with inconsistencies:

(a ) No such feast would have been occurring in Babylon during a time of military crisis, such as a imminent siege. Going ahead with such a feast would have been a world-class military mistake on their part. Nabonidus and Belshazzar both knew very well the gravity of the Persian threat; indeed, Belshazzar had previously positioned military forces to the north of Babylon, in preparation to meet Cyrus. Nabonidus also took the threat seriously; remember, the very reason for his return from Arabia was to defend his kingdom from the Persian conqueror. At the beginning of 539 BCE, Nabonidus had also ordered the divine statues of major temples around the kingdom to be brought to the capital, to prevent their falling into enemy (Persian) hands. McDowell and Co. would have us believe that the Babylonians were knee-deep in debauchery and drunkenness, too bloated and overconfident to realize that invaders were literally storming their gates. However, the list of defensive actions taken in preparation by her rulers suggests otherwise. Babylon was a great empire that spanned thousands of square miles; it did not get to be that way by making the kinds of stupid mistakes such as McDowell and Co. allege. Such an idea is ludicrous on its face. The fact that McDowell (or anyone else) could make such a claim is a warning signal that the claim is not believable, and reflects a total lack of scholarship about the Babylonian Empire.

(b) The record of Babylonian performance in battle did not warrant feasting. Contrary to McDowell's claim (quoted earlier) of Babylonian victories to be celebrated, the war had actually been going against the Babylonians. Less than a week prior to the attack on Babylon itself, the Babylonians had suffered key losses to the Persians. Cyrus had been on the march, taking other cities in Babylonia: Opis, on the Tigris River, had fallen to his forces; followed quickly by the city of Sippar, which was taken without opposition. Having taken those cities, Cyrus’ next conquest was inevitable. The capital city of Babylon was in trouble, and its rulers knew it – it certainly would not have been a time for feasting, and there were certainly no victories to be toasted. The story that McDowell is spinning for us grows increasingly unlikely.

(c ) There was ample precedent for canceling the New Year's Feat during dangerous times. In other words, canceling the feast was a perfectly reasonable option that had been seen before in Babylonian history. In previous times of military threat, the New Year's feast simply was not held - it was too risky. For example, during a previous siege of the city conducted by Ashurbanipal of Assyria, the New Year's festival was canceled. So had a siege condition truly existed at the time of the Babylonian New Year, it is unlikely that the feast would have ever been conducted in the first place, in spite of the king's presence in Babylon. Since we have records that the feast was indeed held, that fact argues strongly against the idea that any siege conditions existed at the time of the feast.

(d) Proceeding with the New Year's feast during an invasion would have been an act of hypocrisy with dangerous political consequences. Recall the king's solemn responsibilities to the Babylonian religion, mentioned above. They describe the king's position as divine trustee over Babylon and its people. Notice also the precise statements of the confessional that the king must make, i.e. "I have not destroyed Babylon….I have paid attention to Babylon". The picture of the king entering the temple of Marduk and making this personal confession while simultaneously fighting off an invader would be a gross public exercise in contradiction. Some might say that perhaps the king went through with this anyhow, being a skilled politician, and knowing what value the feast had to the citizens. It is true that politicians of any era are often skilled liars, men whose consciences trouble them little about participating in meaningless acts of religious formalism. But even if Nabonidus could have privately lived down his personal act of hypocrisy, he was politically astute enough not to sabotage his own base of power. Cyrus had already been waging a propaganda campaign in Babylon, trying to turn the hearts and minds of the people against their own leaders by claiming that the Babylonian ruler did not respect their religion. Had Nabonidus proceeded with the feast and the confession while invaders were attacking, it would brought to life that very allegation of Cyrus, and Nabonidus would have played right into Cyrus' hands. The growing pro-Persian faction inside the capital, and especially the priesthood (which Cyrus had been courting), would have viciously exploited such transparent hypocrisy. For political reasons, perhaps, instead of religious ones. But in any event, it would have been the final proof that Nabonidus had abandoned his responsibility to act as divine trustee of Marduk, and protector of Babylon itself. So again, the fact that the feast was actually conducted suggests that no such siege condition existed at the time of the feast.
So not only is this story of the midnight capture pure nonsense, but there is contradictory evidence against such a scenario. (Note: there is also one other bit of contradictory evidence that I left out here; I'm saving it for such a time as I decide to publish these documents. )

Quote:
Except that you are pretending that any invalidation of the prophecy would be in the future.

Actually, I'm saying you may invalidate this now!
Except as we have pointed out nineteen times already, the prophecy is already invalidated a half-dozen other ways. I wouldn't spend even one dime proving that Paris is the capital of France. Nor would I spend any money proving what I already know about the Babylon prophecy: it failed.

Quote:
Can you show some evidence that muslims have discrediting the Babylon prophecy "as their agenda"?

I expect they would be motivated
I didn't ask you to repeat your unfounded speculation.

I asked you to show me evidence that muslims have this as part of their agenda.

Evidence -- do you have any, or don't you?

Quote:
Petra has nothing to do with this. I don't know why you keep bringing up Petra.

Because the Bible says Edom will not rebuilt,
I'll deal with this separately.

Quote:
Prove that they believe the bible is wrong on this precise point. For all you know, they might agree with the bible on this point.

If the Koran doesn't say this, then the prophecy must be a corruption, for the Koran (and the book of Mormon) is held to be the original version,
I can't speak for the book of Mormon, but you're totally incorrect about the Koran. That is not what Islam means when it says that it is the true word of Allah. And since the Koran does agree with the OT on several points, the challenge to you is still not answered. You need to prove that Muslims believe the bible is wrong on this precise point. Muslims agree with Christians and Jews on very many things. So it is not a foregone conclusion that they would disagree here.

No more speculations, please. No one here is interested in them.
Sauron is offline  
Old 07-29-2005, 09:17 PM   #73
Veteran Member
 
Join Date: Jan 2001
Location: In the dark places of the world
Posts: 8,093
Default Petra / Edom

Quote:
The capital of ancient Edom was not Petra at all; it was Bozrah, modern day Buseirah in Jordan. Petra was the capital of the Nabatean Arabs, a group of people who didn't even exist in that area at the time that the prophecy was uttered.

this site at Brown University says "Little is known about the Edomites at Petra itself... The next chapter of history belongs to the Persian period, and it is posited that during this time the Nabataeans migrated into Edom, forcing the Edomites to move into southern Palestine." So "little" is not nothing, and there are apparently indications that way, and the Nabateans not existing at the time of the prophecy then is not disproof of the prophecy.
Again we have a prime example of lee_merrill quoting something he does not understand, and mistakenly thinking it supports his argument. When, in fact, it does not. I'm going to explain this to you slowly. See if you can follow this the first time, so I don't have to repeat it a dozen more times.

1. During the time in question -- Isaiah's prophecy, second half of the 8th century BCE -- the people who eventually would build the stone city of Petra did not live in that area. The Nabatean Arabs were in Midian. They would not arrive in the area around Petra for several more centuries to come. Britannica:

The Assyrian texts are the first to refer to the Nabataeans, who at this time occupied the land south and east of Edom (ancient Midian). After the fall of Assyria, the Moabites and Ammonites continued to raid Judah until the latter was conquered by the Neo-Babylonians under Nebuchadrezzar II. Little is known of the history of Jordan under the Neo-Babylonians and Persians, but during this period the Nabataeans infiltrated Edom and forced the Edomites into southern Palestine.

2. At that same time, the Edomites had a capital. Its name was Bozrah, or Bosrah. It is referred to thus in the bible.

3. Then during the Persian period, the Nabateans moved into the area, and pushed the Edomites into south Palestine. That area will eventually be called Idumea in Roman times, after the Edomites.

3. The Nabateans, controlling the trade routes, become rich. They used that money to eventually built a stone city, CENTURIES AFTER ISAIAH'S PROPHECY WAS UTTERED.

4. The target of the prophecy was EDOM, not PETRA. So rebuilding Petra has nothing to do with the prophecy against Edom.

From my document on Petra/Edom:

Quote:

14. By the year 312 BCE, the Nabateans had occupied a settlement known as Sela, and made it their capital. Under the rule of the Nabateans, the city grew and flourished, and was a center of the spice trade. Their monopoly on the rich caravan trade that passed from the Arabian interior to the coast was the chief source of their prosperity. This settlement would later be known by its Greek name, Petra.

Let's review the chronology here: first, Edom breaks away from Israelite domination. They have their own kingdom, with its capital at Bozrah (not Petra). But soon, Arab pressure causes the Edomites to move from their lands; by the 6th century BCE, the Edomites had already migrated into the southern part of Judaea. Their presence was strong enough that by 538 BCE, the Edomites were causing political issues with the decree to rebuild the Temple in Jerusalem (issued by the Achaemenian king, Cyrus). By 312 BCE, the Nabatean Arabs had taken over the lands previously occupied by the Edomites. The Nabateans set up their own capital at Petra.

This marvelous stone city, cut out of the rock, was not even built by the Edomites, but instead by the Nabatean Arabs. Therefore, nothing that happened to the stone city of Petra during its history, whether good or bad, is relevant to the discussion of judgment against Edom. In short:

The stone city of Petra wasn't even built until almost three centuries after the Nabateans pushed the Edomites westward. Events that happened to the Nabatean Arab city of Petra cannot be used as evidence against the Edomites, since they no longer lived in the region and did not build the stone city.
So the Brown University quote does you no good. Yes, the Edomites were there around Petra - but when they were there, the stone city did not exist. And it wasn't even called "Petra" then; the name of the small village was called Sela. What's more, their capital was not Petra (Sela); their capital city was Bosrah. A picture:
http://jbrubaker.com/israel/gallery0...source/34.html

Bozrah, modern-day Buseira. The capital of Edom in antiquity. See Obadiah 2-4.


And a commentary from the New King James Version Bible:
http://newkingjamesversion.com/books/jeremiah_5.html

49:7-22 The oracle against Edom is closely related to the Book of Obadiah and to portions of the oracle against Babylon (ch. 50). The territory of Edom extended from the Wadi Zered (modern Wadi al-Hasa) in the north to the Gulf of Aqaba in the south. The capital city was Bozrah, modern Buseira about twenty-five miles southeast of the Dead Sea. Strife between Israel and Edom dates to the conflict between Jacob and Esau. The oracle is based upon the events leading up to and following the Babylonian invasion of Judah, during which Edom took the opportunity to move into the Negeb region in southern Judah, eventually dominating the region south of Hebron by the end of Nebuchadnezzar's reign.

They even give tours there:
http://www.archaeologicaltrs.com/me_nabat.html

Sunday, Monday, October 30 & 31: AMMAN: We return to Amman, stopping en route to visit the recently excavated Edomite capital, Buseira, which possessed at least one large temple or palace. We will arrive at the Marriott Amman Hotel with time to relax before our Turkish Airlines flight to New York, departing early Monday morning.

So go ahead and quote the Brown University page, lee. Quote it a dozen times if you like. It does not contradict my statement earlier, repeated for your benefit below:

the capital of ancient Edom was not Petra at all; it was Bozrah, modern day Buseirah in Jordan. Petra was the capital of the Nabatean Arabs, a group of people who didn't even exist in that area at the time that the prophecy was uttered.

And since the prophecy in question was directed against Edom, not against Petra and not against Nabateans, then your silly idea of rebuilding Petra wouldn't prove anything to anybody.

Quote:
McDowell is apparently the origin of this ridiculous cock-up.

Someone should tell Brown University, then.
What good would that do? Brown did not confuse Petra with Edom; Brown got it right. McDowell got it wrong. And you misunderstood the Brown citation. If anyone needs to be corrected here, it's you and McDowell.

Quote:
In view of the above quote by Sauron, and the unending stream of such language in his every comment, and a tendency I have noticed towards depending on assertions, while accusing others of relying on assertions, I am not eager to discuss with Sauron, in two threads.
You're the one who is constantly making the first claim, lee. You toss out your claims and speculations and then expect us to react to them as if they were actual evidence. Fat chance.

I realize that you're intellectually lazy and don't want to do any research, but if you're gong to stick your neck and out make these assertions then other people are going to ask you to put up, or shut up.

Apparently that makes you uncomfortable.

Quote:
So I would be willing to discuss Edom/Petra with other people, if they open such a thread...
I'm sure that badger3k, cajela, or Johnny Skeptic will open such a thread. Then we can watch you tap-dance on that subject as well. :rolling:
Sauron is offline  
Old 07-29-2005, 09:30 PM   #74
Veteran Member
 
Join Date: Jan 2001
Location: In the dark places of the world
Posts: 8,093
Default

Quote:
Now I'm not sure when the swamp was drained, or filled, but Jeremias has this quote:
Then maybe you *should* find out all this first, before making statements about it?

Quote:
So apparently it has been a swamp whenever the canal banks were down.
No, that is not what happened. Not a bad guess, but the reality was different. Of course, you could just stop guessing, and go find out instead. If only you weren't so intellectually lazy.

Quote:
And you are claiming that they did reinhabit Babylon, are you not? Thus you must present evidence as well.
Incorrect. You were first claimant; the first burden of proof falls on your shoulders. Johnny Skeptic owes no proofs, until you first back up your claims. I know you must understand that concept now; I've beat it into your head throughout the Tyre thread, as well as this one here. Therefore, the only possible reason why you still try to wiggle out of this is because you are dishonest, intellectually lazy, or both.

Quote:
As far as evidence, I would refer to the picture that was mentioned on the first page with the caption "Amidst the ruins of ancient Babylon, children look to the future," which means the ruins there are those of ancient Babylon, not of recent villages.
Which doesn't help you any. If there aren't people living there now, then where did the children come from? There are other photos in that website photo tour that show local Iraqis with Marines, walking about in the ruins. Where did those local Iraqis come from? There are also pictures of rebuilding that occurred in Babylon. I think you just shot your own argument in the foot, lee. :rolling:

Quote:
It's not inhabited now, though,
You've yet to prove that.
Sauron is offline  
Old 07-29-2005, 09:45 PM   #75
Banned
 
Join Date: Jun 2005
Location: Florida
Posts: 19,796
Default The Babylon prophecy

Quote:
Originally Posted by JohnnySkeptic
Lee, you did not reply to my preceding arguments. Please do so.
Quote:
Originally Posted by LeeMerrill
I did respond to your questions and statements, though, and await your replies.
You most assuredly did not, and I await your replies.

You said the following:

“Yes, I agree, prophecies in Scripture are often fulfilled in several completely different ways (Isa. 7:14, is another such example), and this would make them more evidently supernatural, and this does not require all the fulfillments to happen at once.�

I replied as follows:

“There is in fact nothing evidentially supernatural about the Babylon prophecy at all. The only part of the prophecy that has been fulfilled is the part that it would be destroyed, which could easily have been written after the fact. (You did not reply to that point, Lee.) As long as the earth is here, the part of the prophecy that says that Babylon will never be rebuilt can never be fulfilled. Unless that happens, there is always a chance that a future generation will be able to accomplish what a past generation could not accomplish. Each succeeding generation has its own desires and abilities, and you need not limit the possible accomplishments of future generations based upon the accomplishments of past generations. (You did not reply to that point either, Lee.) The part of the prophecy that mentions God’s final judgment upon mankind has not been fulfilled.� (Since the prophecy is a multi-stage prophecy, not a single prophecy, it can never be fulfilled until all of it is fulfilled. There is nothing at all unusual about a city being destroyed, and there is nothing at all unusual about a city not being rebuilt in a swamp.)

Regarding your claim that prophecies in Scripture that are often fulfilled in several completely different ways “are more evidently supernatural, and this does not require all the fulfillments to happen at once,� the truth is in fact exactly the opposite. The late Bobby Riggs, who was a tennis player, once bet on himself to win the singles, doubles and mixed doubles at Wimbledon. He had to win all three to get any money. He was not the top ranked player in the world at that time in singles, doubles or mixed doubles, and I don’t think that he had ever won a Wimbledon title is singles, doubles or mixed doubles. The odds were prohibitive against him, but he succeeded and won a lot of money. If he had only bet on himself to win the singles, the doubles or the mixed doubles, as opposed to winning all three, the odds would have much greater that he would succeed. The same goes for the Babylon prophecy. It is much more probable that it would have been destroyed, just like many other cities and empires, than that it would be destroyed, never be rebuilt, and eventually culminate in Jesus’ final judgment of mankind. Even after Bobby Riggs had won the singles, he still had a long way to go, and even after he won the doubles, it was far from being certain that he would win the mixed doubles.

Regarding your claim that many people have tried and failed to rebuild Babylon, many tennis players have tried to win the grand slam in tennis. Only a few of them have succeeded, but only one player, Rod Laver, has won two grand slams. Many experts predict that no tennis player will ever do that again. It is unlikely, but it still might happen. Jack Nicklaus never won four consecutive grand slam gold tournaments. Tiger Woods won four consecutive grand slam golf tournaments, but not in on calendar year. Many experts predict that no golfer will ever do that again, and evern more so within a calendar year.

The issue of prophecy would be much different if God had a proven track record. For instance, if he had predicted that John Kennedy would become president of the U.S. before he was even born, and it came true, then he would have a proven track record. Predicting centuries before Alexander was born that he would conquer Tyre would be a similar situation. If God exists, then obviously he has gone out of his way to encourage dissent rather than to discourage dissent. If he does not exist, then obviously no Bible prophecy was divinely inspired.

Quote:
Originally Posted by JohnnySkeptic
Regarding Babylon becoming a swamp, who would have wanted to rebuild it in a swamp?
Quote:
Originally Posted by LeeMerrill
I agree! Thus the prophecy at this point would be probable, not improbable. Then when the swamp was no more, and someone attempted rebuilding, and failed, then the prophecy becomes improbable, as far as being a lucky guess.
In a previous post I said the following:

“If Babylon had not become a swamp, why do you rule out a reasonable possibility that it would have been rebuilt?� You never answered my question.

Are you claiming that God prevented Babylon from being rebuilt, or that he was predicting what he knew would happen in the future without his direct involvement?
Johnny Skeptic is offline  
Old 07-30-2005, 12:49 PM   #76
Veteran Member
 
Join Date: Nov 2004
Location: North Carolina
Posts: 3,074
Default

Hi everyone,

Quote:
Sauron: "Defending a prophecy" means defending ALL of it.
And that means I have to show that a banner was really raised on a bare hilltop? As in Isaiah 13? Now you are insisting that I defend every point in the three passages I mentioned, and if Johnny had intended me to defend a prophetic passage, he should have said "pick a prophetic passage and defend it." Instead, in the first post, we set out to discuss the following:

"The prophecy that Babylon will never be rebuilt or reinhabited (Isa. 13:19, Jer. 25:12, Jer. 51:26) has been and is being fulfilled, and this is a clear demonstration of God's supernatural power."

Johnny: I invite Lee to present his opening arguments.

Which then implied to me that this was the topic that was to be discussed, and now I am discussing it. Requests for me to discuss some other topic will from now on be referred to the first post in this thread.

Quote:
Sauron: Why wouldn't shepherds go there, if it were a swamp?
This seems to me, self-evident, swamps are not good grazing ground.

Quote:
Sauron: This particular line of argument you keep returning to is not only strange, but the counterproof is self-evident: nobody spends time, money or resources proving something they already know to be true.
Why then are you spending time in this thread, may I ask?

Quote:
Sauron: Going through a decline is not "becoming desolate."

Lee: But going through a decline is at least a bit of becoming desolate.

Sauron: A city can lose population from 1 million to 800,000. At no point in that process, however, did it ever even come close to "become desolate".
I meant a decline via disintegration in walls and buildings, though.

Quote:
Lee: "Her days will not be prolonged" is what prevents Alex from rebuilding the city.

Sauron: 1. The phrase "Her days will not be prolonged" does not apply to Alex at all.
It does if he tries to prolong them!

Quote:
2. That phrase only comes into play AFTER Babylon has become desolate.
Not if someone tries to reverse the process, and restore Babylon to its former glory.

Quote:
Sauron: A desolation, by definition, is a complete event.
Well yes, and then all desolations all happen immediately?

Quote:
Lee: ... you had said the context makes your view clear, and this is context, that indicates another view than the one you are proposing:

Isaiah 14:4 you will take up this taunt against the king of Babylon: How the oppressor has come to an end! How his fury has ended!

Sauron: IS 14:4 does not indicate another view, lee. It's from a different part of the prophecy, and there is an intervening change of topic...
So once Isaiah takes up a topic, he cannot refer to it again, anywhere else in his book? This is typical of Hebrew prophecy, by the way, to have repeated discourses about a given prediction.

Quote:
Sauron: All these things happen BEFORE it says "her days shall not be prolonged."

Lee: Then every statement in a prophecy must follow a temporal sequence?

Sauron: ... the summary statement at the end ("days will not be prolonged") applies to ALL the preceding events.
Isaiah 13:22 Hyenas will howl in her strongholds, jackals in her luxurious palaces.

Wouldn't this occur most naturally after her days had ended, though?

Isaiah 13:20 She will never be inhabited or lived in through all generations...

Surely we cannot place this verse as being completed before verse 22.

Quote:
Sauron: That's a different usage of "days". It means "in the times of", or "in the era of" as in "in colonial days". It does not indicate anything about control; it was merely a way to designate time. The clear context also indicates this.
Well, would this be a claim to some expertise in Hebrew? What grammar or commentary would support your view?

Word Biblical Commentary even places the second half of verse 22 as beginning the next chapter, not as completing chapter 13, and chapter 14 is describing the restoration of the rule of Israel, thus there is a contrast between Babylon's rule ending, and Israel's rule being restored, thus "her days" does not mean a time interval, as would also seem to be indicated by other typical usages, such as the ones quoted above.

Quote:
I am also TELLING YOU that Media is not north of Babylon, so the prophecy point-blank fails on that particular claim.
How does it fail, though? It does not say that Media is north of Israel.

Quote:
Lee: Or is it that you are instead only arguing that there is no evidence that the army came from that direction? These are two different points, and you need to pick one, and defend that.

Sauron: I've already stated my position. I'm just waiting on your reading comprehension to catch up to the current state of the debate.
You do seem to be shifting what you are defending, though. This part of the prophecy cannot be said to have failed unless you have specific evidence that the army did not come from the north.

Quote:
Lee: But why is it that when you say I am incorrect, I am the only one who has to defend his view?

Sauron: Because you are the one making the first claim, not I. You do understand that point, don't you?

FIRST CLAIM - FIRST PROOF.
I am presenting arguments, and you are claiming you do not have to present any arguments or evidence for a counter-claim!

This, by the way, is a first claim ("the one who makes the first claim is the only one who has to defend his view"), what proof do you have, that a person making a counter-claim is not required to bring supporting evidence or argument?

Quote:
Sauron: I don't have to be infallible in order to be right, and for you to be wrong.
It seems you do claim infallibility, I must say.

Quote:
Sauron: His plans were to make it his capital. Those plans failed. But that does not mean that none of his reconstruction work ever got off the ground.
But that was not the point at issue, here was the claim: "you have no evidence that Alexander failed 100% in rebuilding." And I do have such evidence, and Sauron indeed is not infallible, it would be healthy for you to admit that (as I have said previously), if only to yourself.

Quote:
When the Persians under Cyrus attacked in 539 BC, the capital fell almost without resistance; a legend (accepted by some as historical) that Cyrus achieved entry by diverting the Euphrates is unconfirmed in contemporary sources. - Britannica
And how does this show that the legend is wrong? Some accept it as historical, thus it may reasonably be considered to be, well, historical.

Quote:
Yes, the Edomites were there around Petra - but when they were there, the stone city did not exist. And it wasn't even called "Petra" then; the name of the small village was called Sela.
If it didn't exist, I wonder why it had a name, though.

Quote:
Sauron: Brown did not confuse Petra with Edom; Brown got it right. McDowell got it wrong.
Well, first we need to understand what that little is that these people at Brown mean, when they say we know little about Petra and Edom. Which implies that Petra was around in Edom's time, by the way.

Quote:
Sauron: Which doesn't help you any. If there aren't people living there now, then where did the children come from?
From outside the ruins of Babylon? That would be what I would consider to be the case. People don't live in the ruins of the temples at Athens.

Quote:
Johnny: The only part of the prophecy that has been fulfilled is the part that it would be destroyed, which could easily have been written after the fact. (You did not reply to that point, Lee.)
The point I make in response is that the rest of the prophecy can easily be disproved, at any time! By rebuilding the city. And this prophecy of destruction could not have been written after it happened, for this was only completed about 1400 A.D.

Quote:
Johnny: ... you need not limit the possible accomplishments of future generations based upon the accomplishments of past generations. (You did not reply to that point either, Lee.)
And again, I reply that you can rebuild it, we do not have to wait for some other agent, or to review what other agents might or might not do. And people have tried, and failed, and this indicates more than a lucky guess.

Quote:
Regarding your claim that prophecies in Scripture that are often fulfilled in several completely different ways “are more evidently supernatural, and this does not require all the fulfillments to happen at once,� the truth is in fact exactly the opposite.
Well, I meant that this does not require all the fulfillments to happen simultaneously in time. Certainly they must all happen eventually.

Quote:
Regarding your claim that many people have tried and failed to rebuild Babylon, many tennis players have tried to win the grand slam in tennis. Only a few of them have succeeded, but only one player, Rod Laver, has won two grand slams. Many experts predict that no tennis player will ever do that again.
Yes, so then it's improbable, every much so, and the prophecy about Babylon is even more improbable, yet in a different sense. For the people who tried to rebuild Babylon really could have done so, this wasn't like winning two grand slams in tennis. And yet they failed.

Quote:
“If Babylon had not become a swamp, why do you rule out a reasonable possibility that it would have been rebuilt?� You never answered my question.
Well, if it did become a swamp, I don't think we need to speculate on what would have happened if it did not.

Quote:
Are you claiming that God prevented Babylon from being rebuilt, or that he was predicting what he knew would happen in the future without his direct involvement?
I would say God prevented this, given the attempts by people quite capable of rebuilding it...

Regards,
Lee
lee_merrill is offline  
Old 07-30-2005, 05:30 PM   #77
Banned
 
Join Date: Jun 2005
Location: Florida
Posts: 19,796
Default The Babylon prophecy

Quote:
Originally Posted by JohnnySkeptic
You need to provide a reasonably accurate date when Babylon became a swamp and how long it remained a swamp. If you posted a link about Babylon becoming a swamp, I would like to have the link, and please post what Sauron said about it.
Quote:
Originally Posted by LeeMerrill
Well, here we read: "In 689 BC, Babylonia again revolted, but Sennacherib responded swiftly by opening the canals around Babylon and flooding the outside of the city until it became a swamp, resulting in its destruction, and its inhabitants were scattered." And here was the exchange with Sauron.
Quote:
Originally Posted by Sauron
Babylon was built in the middle of an alluvial floodplain. What does that say about the probability of swamps and marshes?
Quote:
Originally Posted by LeeMerrill
They're pretty probable!
Quote:
Originally Posted by Sauron
Which means that any statements about flooding or swamps are just stating the obvious.
Quote:
Originally Posted by LeeMerrill
Now I'm not sure when the swamp was drained, or filled, but Jeremias has this quote:

"In the time of Strabo (at the end of the 1st century B.C.), the site was in ruins. Jerome (5th century A.D.), learned that Babylon had been used as a wild game park for the amusement of numerous Persian dignitaries (McClintock and Strong, 1969, 1:596). In the 5th century A.D., according to Cyril of Alexandria, due to the bursting of canal banks, Babylon became a swamp (The Old Testament in the Light of Ancient East by Alfred Jeremias, 1:294)."

So apparently it has been a swamp whenever the canal banks were down.
Regarding “Babylon had been used as a wild game park for the amusement of numerous Persian dignitaries,� in the NIV, Isaiah 13:20 reads “She will never be inhabited or lived in through all generations; no Arab will pitch his tent there, no shepherd will rest his flocks there.� Is it your position that God prevented shepherds from grazing their animals in Babylon, but allowed wild game to graze there? What is the difference?

All of your arguments have been regarding the inhabiting of Babylon, meaning the rebuilding of Babylon, but the verse also mentions Arabs never pitching tents there, which might easily have happened. Archaeologists could confirm that Babylon has not been rebuilt, but neither they nor anyone else could ever confirm that Arabs have never pitched their tents there and that flocks have never been grazed there.

Is it not reasonably possible that at some time prior to the wild game park shepherds grazed their flocks there for days, months or years, thereby invalidating the prophecy? Is it not also reasonably possible that the wild game park might have eventually become closed, or raided and destroyed by poachers, resulting in it being vacated and then used by shepherds to graze their flocks, thereby invalidating the prophecy? You are the claimant. I don’t have to prove anything. You have to reasonably prove that shepherds have “never� grazed their flocks in Babylon at “any� time since Babylon was destroyed, and that Arabs have "never" pitched their tents there at "any" time since Babylon was destroyed, and there is no way that you can do that.

The issue about the Muslim agenda is still unresolved. This is not just about the Muslim agenda, but also the Iraqi agenda. Muslims live in many nations, but Iraq is a sovereign nation, and only it decides what its agenda are. You made an assertion what the Iraqi agenda are, but am I correct that you haven't spoken with any of them? If you cannot produce any testimonies from Muslims to back up your assertion, then I will assume that you have conceded defeat.

If the Iraqis rebuilt Babylon, which would be impossible at this time due to the military conflicts there, what would be in it for them? You said that if Babylon were to be rebuilt, you would give up Christianity. However, you place much too much importance on your own view of the prophecy. Do you actually believe that the majority of the Christians at the Theology Web would give up Christianity if Babylon were to be rebuilt? If so, please open a thread there on the topic and I promise you that you will embarrass yourself. What about the majority of Christians? Surely, liberal Christians would not give up Christianity, and there are tens of millions of them. Do you actually think that the majority of fundamentalist Christians would give up Christianity if Babylon were to be rebuilt? If so, if you are a fundamentalist Christian, I suggest that you poll eveyone in the church that you attend and post the results.
Johnny Skeptic is offline  
Old 07-30-2005, 06:07 PM   #78
Veteran Member
 
Join Date: Jan 2001
Location: In the dark places of the world
Posts: 8,093
Default

Quote:
Originally Posted by lee_merrill
"Defending a prophecy" means defending ALL of it.

And that means I have to show that a banner was really raised on a bare hilltop?
Is that part of the prophecy? If so, then yes -- you do have to show that. It isn't our fault that you tried to focus on a single part of a prophecy, and didn't pay attention to the fact that the prophecy had multiple parts.

Quote:
Which then implied to me that this was the topic that was to be discussed, and now I am discussing it.
You made a bad assumption, and now you want the rest of us to share it. Don't hold your breath. You've been corrected several times -- by people other than me -- on this point. The prophecy has to be defended in all its points.

Your argument is transparently lame. It is similar to this scenario:

1. Assume that someone prophesied that John Doe would die as a result of being struck by lightning, and that it would happen quickly, and there would be no helping John; it would be a tragic death with no rescue.

2. Instead, John lives another 30 years and finally dies from totally inoperable lung cancer.

You're trying to argue that because John died, and because it was tragic and inoperable, then the prophecy was fulfilled. Then we point out that - Wait a minute! The fundamental characteristic of the prophesy (death by lightning, not cancer) simply didn't happen! So then you backpedal like a coward and complain that you only want to focus on one part of the prophecy: a tragic death. And we're supposed to ignore all the circumstances that lead to his death, because you can't handle dealing with so many details at one time. Please.

Quote:
Requests for me to discuss some other topic will from now on be referred to the first post in this thread.
Which is merely your admission of failure. You cannot defend the prophecy, unless you can get your audience to agree to ignore the obvious flaws and pretend like they aren't there.

Your first post? You think that we're going to be thrown off your trail just because you point us back to your first post? Oh, please - give us a break. As we have seen -- and as you yourself admitted -- you did a pretty poor job of defining your initial debate proposition in the first post. It was so bad that you had to amend it several times and correct it. So pointing us back to that initial post doesn't help the debate, nor does it assist your argument.

Not that referring back to the first post helps much anyhow. YOU are the one who is bringing in all these other claims about swamps, sheep, etc. So if you don't want to talk about those areas, then why are you bringing them up?

Finally, you aren't even defending your initial post. ISA 13:19 talks about Babylon's end being like Sodom and Gomorrah's end. You've totally failed to establish that. The prophecy is pretty clear here; yet history shows that Babylon's end was nothing like the (alleged) end for Sodom and Gomorrah.

Quote:
Why wouldn't shepherds go there, if it were a swamp?

This seems to me, self-evident, swamps are not good grazing ground.
No one accepts what you think is "self-evident". Your speculation is not proof. Let's all remember that this thread, and the Tyre thread, are littered with ridiculous statements that you thought were "self-evident". Then you also thought archaeologists would use dynamite around sensitive dig areas. Given your pathetic track record on such things, you'll excuse us if we insist on proof.

The question stands:

Why wouldn't shepherds go there, if it were a swamp?

Quote:
This particular line of argument you keep returning to is not only strange, but the counterproof is self-evident: nobody spends time, money or resources proving something they already know to be true.

Why then are you spending time in this thread, may I ask?
To demonstrate the bankruptcy of thinking exhibited by people like yourself.


Quote:
Going through a decline is not "becoming desolate."

But going through a decline is at least a bit of becoming desolate.

A city can lose population from 1 million to 800,000. At no point in that process, however, did it ever even come close to "become desolate".

I meant a decline via disintegration in walls and buildings, though.
The word used was "desolation". The dictionary puts that word in terms of human habitation and suitability for living beings not an assessment of the state of buildings. But in the end, it doesn't matter. The refutation is still the same. A city can have 1000 buildings. Then 150 of them fall into disuse and are no longer maintained. The city is not "becoming desolate".

To recap:

* The dictionary definition of the word;
* the context of Isaiah; and
* the simile examples of Sodom and Gomorrah

all these contradict your line of (ahem) reasoning.

Quote:
The phrase "Her days will not be prolonged" does not apply to Alex at all.

It does if he tries to prolong them!
No it does not apply to Alex, for reasons already stated. Blue again, since you never get the point through your thick head until the first 10 or 15 repetitions. Pay attention to the really big text:


1. The phrase "Her days will not be prolonged" does not apply to Alex at all.
2. That phrase only comes into play AFTER Babylon has become desolate.
3. Babylon had not become desolate prior to Alexander.
4. Therefore Alex is not covered by that phrase, because the required desolation had not yet occurred.



Quote:
That phrase only comes into play AFTER Babylon has become desolate.

Not if someone tries to reverse the process, and restore Babylon to its former glory.
If they try that before the desolation occurs, then the "built no more" part of the prophecy doesn't apply; it doesn't kick in, until there is a desolation in place *first*.

Quote:
A desolation, by definition, is a complete event.

Well yes, and then all desolations all happen immediately?
Strawman. It isn't called a desolation until the city is emptied of people. For Babylon the "won't rebuild" part does not kick in until there is a desolation in place at the site of Babylon.

Quote:
S 14:4 does not indicate another view, lee. It's from a different part of the prophecy, and there is an intervening change of topic...

So once Isaiah takes up a topic, he cannot refer to it again, anywhere else in his book?
Truly stupid question - playing games again, I see.

The context of this passage shows that the subject has changed. Twice, in fact. So whether Isaiah can, or cannot, refer to a topic again is totally besides the point. The fact is that he did not do so, in these two chapters 13 and 14.

Keep squirming, lee. :rolling:

Quote:
This is typical of Hebrew prophecy, by the way, to have repeated discourses about a given prediction.
No, what is typical is to have the same prophecy repeated, but have the focus of the discussion be different.

* In the first section of the Isaiah prophecy, the subject was Babylon, the city.
* Then it switches and talks about Israel for several verses.
* Then it switches again, and talks about the king of Babylon.

The "her days shall not be prolonged" comment applied to the city of Babylon - the same topical block section in which that verse is found. You cannot rip that verse out of context and attach it to another section about the king of Babylon, merely because your argument is on life support.

Quote:
... the summary statement at the end ("days will not be prolonged") applies to ALL the preceding events.

Isaiah 13:22 Hyenas will howl in her strongholds, jackals in her luxurious palaces.

Wouldn't this occur most naturally after her days had ended, though?
All the more reason to believe that this isn't prophecy at all, just predicting the natural course of events.

Quote:
Isaiah 13:20 She will never be inhabited or lived in through all generations...

Surely we cannot place this verse as being completed before verse 22.
Pay attention. I already told you - v22 applies to (and summarizes) the items that came before it. It is an indicator of *how long the wait will be* for all these other things to start coming to pass. Is this a far off prophecy? Or is it for the immediate future?

Of course, you already know all this. You're just doing your normal routine here: having already lost the point several posts ago, you're sifting through the charred wreckage of your argument, trying to scavenge a few morsels of dignity from semantic quibbles.

Quote:
That's a different usage of "days". It means "in the times of", or "in the era of" as in "in colonial days". It does not indicate anything about control; it was merely a way to designate time. The clear context also indicates this.

Well, would this be a claim to some expertise in Hebrew? What grammar or commentary would support your view?
Since you were the one who first claimed that "days" referred to control, you owe the rest of us your sources and commentaries first. Let us know when you're ready.

Quote:
Word Biblical Commentary
Unfortunately, this isn't good enough. You'll need to show the actual page of the Word Biblical Commentary. Considering how you have let your imagination fill in the blanks with other sources you have mis-used, we'll need to see the actual comments made by the author -- not your regurgitated summary. So you need to provide a link, supply a photocopy, etc. if you want to enter this claim into evidence.

And if you want to support a claim that the chapters are mis-numbered or that the verse belongs to another chapter, you'll need some Jewish scholars to support that viewpoint. Given their greater familiarity with the textual caretaking for Isaiah, no such claim should even be tolerated without proper support from the Jewish community.


Quote:
I am also TELLING YOU that Media is not north of Babylon, so the prophecy point-blank fails on that particular claim.

How does it fail, though? It does not say that Media is north of Israel.
Israel? What does Israel have to do with this? We're talking about Babylon, not Israel. And you're changing your tune again. Earlier you tried to say:

2. The prophecy speaks of the Media is actually north-east of Babylon, so I think "north" would do, especially if the army came from that direction, which might have happened,

Since Media is not north of Babylon, then "north" cannot do.

Quote:
I've already stated my position. I'm just waiting on your reading comprehension to catch up to the current state of the debate.

You do seem to be shifting what you are defending, though.
Not at all. I'm merely holding you accountable for things you have tried to claim -- which causes you to squirm like a country pig. :devil3:

Quote:
This part of the prophecy cannot be said to have failed unless you have specific evidence that the army did not come from the north.
Read carefully - OK, at least try:

1. The prophecy failed because Media is not north of Babylon. (It also failed because the Persians, not the Medes, attacked Babylon - but that's another thread);

2. Your particular attempt to rescue the prophecy -- by speculating that the army might have come from the northerly direction - fails, because you have presented zero evidence to support that homemade speculation. So you don't get to use it. Again: until you get off your lazy, game-playing ass and prove that the army approached from the north, then you can't introduce that speculation into the debate.

Quote:
Because you are the one making the first claim, not I. You do understand that point, don't you?

FIRST CLAIM - FIRST PROOF.


I am presenting arguments,
No, you are presenting speculation. And when you're asked for evidence, you try to shift the burden of proof away from yourself.

Quote:
This, by the way, is a first claim
No, it is not. It is the rules of engagement for a debate. He who claims first, has first burden of proof. That does not need to be proven, because it is not a claim. It's a fact - and it's part of how the debate is administered.

Maybe you should spend less time trying to change the debate rules to favor your intellectual laziness, and more time researching your claims to see if they are supportable in the first place.

Quote:
I don't have to be infallible in order to be right, and for you to be wrong.

It seems you do claim infallibility, I must say.
No, I merely claim to be right in this debate. And I state that you are wrong. That isn't a claim of infallibility, especially since you tend to be wrong much more often.

Quote:
His plans were to make it his capital. Those plans failed. But that does not mean that none of his reconstruction work ever got off the ground.

But that was not the point at issue,
Yes it was. You tried to claim that the Encarta quotation indicated that no rebuilding occurred under Alexander. But Encarta does not claim that. I explained above why Encarta does not claim that.

Quote:
here was the claim: "you have no evidence that Alexander failed 100% in rebuilding." And I do have such evidence,
No, you do not - as explained above. Encarta does not say that Alexander's building campaign failed 100% in rebuilding. It only says that he died before he could carry out his plan to make it a capital.

There were EIGHT YEARS between the time that Alexander started the rebuilding of Babylon in 331 BCE and the time he died in 323 BCE. Are you really trying to claim that NOTHING GOT DONE during those eight years? Because if you are, you will need to present proof. Your misunderstanding of the Encarta citation is a far cry from being proof.

Quote:
and Sauron indeed is not infallible,
Repeat:
I merely claim to be right in this debate. And I state that you are wrong. That isn't a claim of infallibility, especially since you tend to be wrong much more often.

Quote:
When the Persians under Cyrus attacked in 539 BC, the capital fell almost without resistance; a legend (accepted by some as historical) that Cyrus achieved entry by diverting the Euphrates is unconfirmed in contemporary sources. - Britannica

And how does this show that the legend is wrong?
Because:

1. there is no supporting evidence for the claim where we would most expect to find them -- in the sources that were closest to the events;

2. we know that both Herodotus and Xenophon included folk stories and legends about Cyrus, in their writings, accepting them as fact without hesitation

3. there is contradictory evidence outlined from my paper

Quote:
Some accept it as historical, thus it may reasonably be considered to be, well, historical.
Uh, wrong. That is not how "historical" gets decided.

By your feeble standard, if someone accepts leprechauns as real, then leprechauns may reasonably consider to be well, real.


Quote:
the Edomites were there around Petra - but when they were there, the stone city did not exist. And it wasn't even called "Petra" then; the name of the small village was called Sela.

If it didn't exist, I wonder why it had a name, though.
ARe you stupid or just playing more games? What are you referring to? You wonder why *what* had a name?

* The thing that didn't exist was the stone city - the same thing you were babbling that you wanted to see someone try to rebuild;
* The village called Sela did exist, but it wasn't a capital city for anyone -- not for Edomites, nor for Nabatean Arabs;
*Petra didn't receive the name "Petra" until years later, from the Greeks.

Not that I ever believed you were honestly confused.


Quote:
Brown did not confuse Petra with Edom; Brown got it right. McDowell got it wrong.

Well, first we need to understand what that little is that these people at Brown mean, when they say we know little about Petra and Edom.
We already know what the folks at Brown mean. The only person with any questions is you, lee. In chronological order:

1. Edomites occupied the area around Petra (Sela) at that time. But the stone city had not yet been built.
2. Then Nabateans moved in, pushing the Edomites out.
3. Finally, these same Nabateans built the stone city.

The Brown citation is talking about point #1. In fact, the Brown citation isn't even sure that Edomites ever lived at the site of Petra (Sela):

According to tradition, in ca. 1200 BCE, the Petra area (but not necessarily the site itself) was populated by Edomites and the area was known as Edom ("red").

Now all that remains is to watch you twist and squirm to try and evade the uncomfortable conclusion that you are wrong.

Quote:
Which implies that Petra was around in Edom's time, by the way.
No, it just demonstrates that you don't know how to read, and you will try to quibble all the way to the grave of your argument. I gave you several citations demonstrating that Petra was not around in Edom's time. And in fact, if you bothered to read more than a single page of your own citation from Brown University you would have seen this as well:

http://www.brown.edu/Departments/Ant...le/temple.html

The Great Temple contains eclectic exquisite art and architecture from the Nabataean period and demonstrates that the values of the Nabataeans of Petra during this period who felt that aesthetic decoration of structures with frescos and architectural sculpture was sufficiently significant on which to expend time, money and energy. This blending of different cultures is seen in this palatial building and its precinct with the use of elephant heads, frescos, elegantly carved pilasters and capitals. There is a high level of skill and technology possessed by her builders as well as the high level of organized government that would be needed to plan the building of this monumental structure. The Great Temple is one of the key sites in the Nabataean Petra, and it is a significant site for our knowledge of the development of Petra. The lives of the Nabataeans were influenced by a unique blend of cultures. The study of the Great Temple is essential to the understanding of many different aspects of the archaeology of Petra. Such an interpretation when considered in relation to what is known about other Nabataean sites can effectively enrich the web of knowledge we possess regarding both Petra and the people whose lives ultimately created it. Each of our seasons of excavation has proved to be provocative and propitious as many questions were raised and many extraordinary artifacts were recovered.

Any more attempts at arguing that this was an Edomite, instead of a Nabatean stone city? :rolling:

This is why no one trusts your arguments, lee. You're blatantly dishonest in a debate. Let's also not forget the key point here: you mis-identified Edom with Petra, just like your mentor Josh McDowell did.

Quote:
Which doesn't help you any. If there aren't people living there now, then where did the children come from?

From outside the ruins of Babylon?
Interesting claim. Let's see the proof. At the moment, we have photographs of adults and children in Babylon. They appear to live there. I can see no reason for children to be there, if they didn't live there.

Quote:
That would be what I would consider to be the case. People don't live in the ruins of the temples at Athens.
We've already done this dance before.

1. People in the third world *do* live in ruins; this is happening at Angkor Wat right now, for example;
2. What happens at Athens is irrelevant - Greece is not a 3rd world country;
3. Your argument isn't even logical - just because people don't live in ruins in Britain, for example, does not prove that they don't live in ruins someplace else in the world;

Quote:
The point I make in response is that the rest of the prophecy can easily be disproved, at any time! By rebuilding the city.
Why should anyone bother? The prophecy has been disproved a half-dozen other ways.

Quote:
And again, I reply that you can rebuild it, we do not have to wait for some other agent, or to review what other agents might or might not do. And people have tried, and failed, and this indicates more than a lucky guess.
1. No need to rebuild it.
2. Other people have tried and succeeded.

Quote:
I would say God prevented this, given the attempts by people quite capable of rebuilding it...
Interesting speculation. No evidence, however, so it isn't admissable in the debate.

Oh, and by the way: other people have rebuilt Babylon besides Alexander. Darius and Xerxes both rebuilt sections of Babylon. So we have three rulers after Nabonidus that had construction programs going in Babylon.
Sauron is offline  
Old 07-30-2005, 06:43 PM   #79
Veteran Member
 
Join Date: Nov 2004
Location: North Carolina
Posts: 3,074
Default

Quote:
Originally Posted by Sauron
You made a bad assumption, and now you want the rest of us to share it. Don't hold your breath. You've been corrected several times -- by people other than me -- on this point. The prophecy has to be defended in all its points.
Well, if I may quote one "Killer Mike" in another thread: "They like to move the goal posts in the middle of the game. Here's an analogy: if your football team were to drive 100 yards on the football field and score a touchdown, they would simply move the goal posts back another 100 yards and let you drive another 100 yards. If you then drove 200 yards for a touchdown, they would once again move the goals posts back another 100 yards and say "not good enough". If you somehow managed to drive 300 yards for that touchdown, well you guessed it, they would simply move the goal posts back even further, so so on."

"So even if your football could managed to drive 1000 yards, you would never get to score a touchdown. That is in a creationists football stadium."

Quote:
You're trying to argue that because John died, and because it was tragic and inoperable, then the prophecy was fulfilled.
Actually, I'm not, I'm trying to show that one aspect of several prophecies has been, and is being fulfilled.

Quote:
Your first post? You think that we're going to be thrown off your trail just because you point us back to your first post?
Actually, I meant Johnny's first post, the post that started this whole thread, I refer you back to there...

That's all I have time for, for now.

Regards,
Lee
lee_merrill is offline  
Old 07-30-2005, 06:50 PM   #80
Veteran Member
 
Join Date: Jan 2001
Location: In the dark places of the world
Posts: 8,093
Default

Quote:
Originally Posted by lee_merrill
Well, if I may quote one "Killer Mike" in another thread:
Don't bother. No one is moving the goalposts. You simply thought you could play touch in an all-tackle league. Then you feign surprise when it doesn't work out that way and you get roughed up.

Quote:
Actually, I'm not, I'm trying to show that one aspect of several prophecies has been, and is being fulfilled.
1. But you deliberately ignore the causation and the other sub-parts of the prophecy.

2. Even your defense of this one part of the prophecy has not worked. Where is your comparison that shows the alleged similarities between (a) Babylon and (b) Sodom and Gomorrah?

Quote:
That's all I have time for, for now.
No problem. Come back when you're better prepared. :thumbs:
Sauron is offline  
 

Thread Tools Search this Thread
Search this Thread:

Advanced Search

Forum Jump


All times are GMT -8. The time now is 02:44 PM.

Top

This custom BB emulates vBulletin® Version 3.8.2
Copyright ©2000 - 2015, Jelsoft Enterprises Ltd.