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Old 01-16-2009, 09:59 PM   #1021
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The law was helpful for the Jews as you are reading their laws and not the surrounding cultures.
Which proves nothing about the existence of the God of the Bible, the morality of the God of the Bible, the morality of all Old Testament laws, and the morality of ancient Hebrews compared to all other groups of people in the world.

What do you think of the following excerpt which gives some very clear examples of how the existence of slavery is an embarrasment to Christianity as well?

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In this regard, then, Jesus and the New Testament become something of an embarrassment to the liberationists. According to their view, Jesus (and the New Testament believers proceeding from him) should appear in the role of modern-day reformers out demanding and contesting for the just society. The trouble is they don't fit the mold and can't convincingly be made to do so.

The embarrassment, then, becomes acute with the realization that the early church lived in a society where the terrible injustice of human slavery was common practice. Yet, rather than fighting or even protesting this evil, the church apparently condoned it--and that not only in the life of the larger society but even within its own circles. And it follows that Paul's little letter to Philemon may represent the greatest embarrassment of all. Here, circumstances as much as force the apostle into a direct confrontation with the institution of slavery--and he appears to poop out completely. He makes no move to protest the injustice of the practice, speaks not one word in condemnation of Philemon's being a slaveowner, makes not a hint of a witness to social justice and human rights.

Christian Anarchy: Jesus' Primacy over the Powers (Vernard Eller) (or via: amazon.co.uk)
If interested, you can read the rest of the article in the following link:
http://www.hccentral.com/eller12/part10.html
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Old 01-17-2009, 06:25 AM   #1022
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Consider the confinement of Israelites in their tradition. What if the story was meant to be understood thusly:

And it shall come to pass that every one that is a son of Jacob-Israel that is left in all the nations of the world shall even go up from year to year to worship the King, YHWH Tzabboth, and keep the Feast of Tabernacles. And it shall be that whosoever will not come up of all the families of Israel living in all countries of the world, if they come not to Jerusalem to worship the King, YHWH Tzabboth, even upon them shall be no rain. And if the families of Jacob-Israel living in Egypt not go up to Jerusalem, there shall be the plague whereof YHWH will smite the son as a heathen because he does not fear me, to come up and keep the Feast of Tabernacles.

As this is a tribal god with a vengence on his own people, and calling them "nations" in defining their tribes, how would it include expectations of Gentile worship in the Feast of Tabernacles?
Sorry, but that is a "What if story.." that is not supportable by any reading or translation of the actual contents of the text.
"And it shall come to pass, [that] every one that is left of all the nations which came against Jerusalem"
Does not parse as "every one that is a son of Jacob-Israel"
nor is the further substitution of "Jacob-Israel" into the text consistent with the sense of the text, nor with the entire scenario of that restoration that is laid out in the foregoing verses and chapters of Zechariah (ex8:11-23, 12:7-9) which then comes under attack by the Gentile nations (12:3, 12:9, 14:2-3)
The expectations of Gentiles ultimately worshiping in (and keeping The Feast of Tabernacles is predicated on those of the Gentiles who have "gone over", and have willingly converted to the worship of YHWH Tzabboth, and the remnant of the Gentiles that previously fought and resisted, finally being forced (14:16-19) to comply with, and to participate in the observances of the Jews -(ne "YHWH's") Sabbaths, New Moons, and all of the other Jewish/Yahwhistic "Feasts" and festivals.
Forced conformity of religious practice by all.
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Old 01-17-2009, 06:42 AM   #1023
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Originally Posted by storytime
Laws for Israelites did not permit slavery of their own tribesmen.
It has been a long thread, and this subject has been discussed at length.-
This statement does not at all accord with the verses that have previously been discussed, nor does it agree with the positions and textual interpretations of those here who have been defending the morality of the institution of slavery as they believe or imagine it to have been conducted under OT Laws,
Nor does it agree with the positions and textual interpretations of those here who have been condemning the morality of the institution of slavery as it is presented in these OT texts.

The assertion is your own, are you sure that you want to proceed into citing and expounding upon the textual evidence which would support your contrary assertion?
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Old 01-17-2009, 07:04 AM   #1024
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Which proves nothing about the existence of the God of the Bible, the morality of the God of the Bible, the morality of all Old Testament laws, and the morality of ancient Hebrews compared to all other groups of people in the world.

What do you think of the following excerpt which gives some very clear examples of how the existence of slavery is an embarrasment to Christianity as well?

Quote:
In this regard, then, Jesus and the New Testament become something of an embarrassment to the liberationists. According to their view, Jesus (and the New Testament believers proceeding from him) should appear in the role of modern-day reformers out demanding and contesting for the just society. The trouble is they don't fit the mold and can't convincingly be made to do so.

The embarrassment, then, becomes acute with the realization that the early church lived in a society where the terrible injustice of human slavery was common practice. Yet, rather than fighting or even protesting this evil, the church apparently condoned it--and that not only in the life of the larger society but even within its own circles. And it follows that Paul's little letter to Philemon may represent the greatest embarrassment of all. Here, circumstances as much as force the apostle into a direct confrontation with the institution of slavery--and he appears to poop out completely. He makes no move to protest the injustice of the practice, speaks not one word in condemnation of Philemon's being a slaveowner, makes not a hint of a witness to social justice and human rights.

Christian Anarchy: Jesus' Primacy over the Powers (Vernard Eller) (or via: amazon.co.uk)
If interested, you can read the rest of the article in the following link:
http://www.hccentral.com/eller12/part10.html
I read it, conjecture is piled upon conjecture, assumption is piled upon assumption, Wishful thinking is dressed up as being the proper or correct interpretation and explanation.
Perhaps the only thing stated with any meat on its bones, was the above cited admission;
Quote:
"The embarrassment, then, becomes acute with the realization that the early church lived in a society where the -terrible injustice- of human slavery was common practice. Yet, rather than fighting or even protesting this -evil-, the church apparently condoned it--and that not only in the life of the larger society but even within its own circles. "
It was, by this christans admission, a "terrible injustice" and was "evil", contrary to those arguments that have heretofore appeared in this thread positing that slavery, when it is practiced by or among believers is a wholly benign, nay, even desirable and honorable, practice and institution.
IE "God approved of slavery, therefor the practice of it has to be both moral and good"; The immoral reasoning of the immoral followers on an immoral "god".
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Old 01-17-2009, 12:50 PM   #1025
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Originally Posted by Johnny Skeptic
Which proves nothing about the existence of the God of the Bible, the morality of the God of the Bible, the morality of all Old Testament laws, and the morality of ancient Hebrews compared to all other groups of people in the world.
Quote:
Originally Posted by arnoldo
What do you think of the following excerpt which gives some very clear examples of how the existence of slavery is an embarrasment to Christianity as well?
Are you saying that God is not able to provide additional evidence that would convince more people to love and accept him? It won't do you any good to post any links or other evasive arguments because I will not comment on anything that you post unless you answer my question. I will not allow you to always choose whose questions get answered. That is not fair.
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Old 01-17-2009, 01:33 PM   #1026
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stuck on it?
Yes.
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It is part of the law that we are discussing. You are stuck on avoiding it.
No it has been addressed, but you want to use a passage about theft to cover every crime and then try to equate it to people in prisons in the present.

It's not the same as people forced into slavery, which you keep avoiding.

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How many mentions should it take?
lol, sschlichter. You only need to mention something once to come off as what you are...


What's the "eta" on the thousands of sources you have on the evidence on child sacrifice you have conveniently avoided posting?
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Old 01-17-2009, 06:23 PM   #1027
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Originally Posted by storytime View Post
Consider the confinement of Israelites in their tradition. What if the story was meant to be understood thusly:

And it shall come to pass that every one that is a son of Jacob-Israel that is left in all the nations of the world shall even go up from year to year to worship the King, YHWH Tzabboth, and keep the Feast of Tabernacles. And it shall be that whosoever will not come up of all the families of Israel living in all countries of the world, if they come not to Jerusalem to worship the King, YHWH Tzabboth, even upon them shall be no rain. And if the families of Jacob-Israel living in Egypt not go up to Jerusalem, there shall be the plague whereof YHWH will smite the son as a heathen because he does not fear me, to come up and keep the Feast of Tabernacles.

As this is a tribal god with a vengence on his own people, and calling them "nations" in defining their tribes, how would it include expectations of Gentile worship in the Feast of Tabernacles?
Sorry, but that is a "What if story.." that is not supportable by any reading or translation of the actual contents of the text.
"And it shall come to pass, [that] every one that is left of all the nations which came against Jerusalem"
Does not parse as "every one that is a son of Jacob-Israel"
nor is the further substitution of "Jacob-Israel" into the text consistent with the sense of the text, nor with the entire scenario of that restoration that is laid out in the foregoing verses and chapters of Zechariah (ex8:11-23, 12:7-9) which then comes under attack by the Gentile nations (12:3, 12:9, 14:2-3)
The expectations of Gentiles ultimately worshiping in (and keeping The Feast of Tabernacles is predicated on those of the Gentiles who have "gone over", and have willingly converted to the worship of YHWH Tzabboth, and the remnant of the Gentiles that previously fought and resisted, finally being forced (14:16-19) to comply with, and to participate in the observances of the Jews -(ne "YHWH's") Sabbaths, New Moons, and all of the other Jewish/Yahwhistic "Feasts" and festivals.
Forced conformity of religious practice by all.

I think Jewish practices is consistent with the text. I find no forced conformity on Gentile peoples other than being victims of war and then only the young virgins were saved alive.

Of course converts to Judaism would be allowed to participate in Jewish customs, but would Gentile slaves? If Gentile slaves were forced to convert to Judaism then the law against enslaving Jews would apply as the Gentile slave would no longer be a Gentile slave but a free Jewish man. Which, if the Jew wanted to keep his slave then he would not allow conversion and keep the slave in his Gentile identity. But as you say, it's a "what if" speculation on the story.
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Old 01-17-2009, 06:39 PM   #1028
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Mind providing us with the Scriptural verse(s) of "the law against enslaving Jews" that you have in mind?
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Old 01-17-2009, 06:46 PM   #1029
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Originally Posted by storytime
Laws for Israelites did not permit slavery of their own tribesmen.
It has been a long thread, and this subject has been discussed at length.-
This statement does not at all accord with the verses that have previously been discussed, nor does it agree with the positions and textual interpretations of those here who have been defending the morality of the institution of slavery as they believe or imagine it to have been conducted under OT Laws,
Nor does it agree with the positions and textual interpretations of those here who have been condemning the morality of the institution of slavery as it is presented in these OT texts.

The assertion is your own, are you sure that you want to proceed into citing and expounding upon the textual evidence which would support your contrary assertion?

Well of course the assertion is my own based on my reading of the OT story, KJV. :Cheeky: Not only was slavery prohibited among Israelite brethren, so was their killing of one another. "Thou shalt not kill"[thy brethren]. However, God commanded them to kill almost everyone else in the land of Canaan, without pity and sparing none.
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Old 01-17-2009, 07:04 PM   #1030
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...I find no forced conformity on Gentile peoples other than being victims of war and then only the young virgins were saved alive.
Are you aware that the -prophetic- Book of Zechariah is dated to 520-518 B.C.?
some 800 to 1000 years later than the conquest of the Promised land under Joshua, and the time of the practice of saving young virgins alive?
Are you suggesting that Zechariah was -prophesying- (that is predicting of -future- events) about a practice that had taken place nearly a 1000 years before the time of his writing his [prophecies-???
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