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Old 02-03-2013, 09:39 PM   #251
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What?? Don't you remember these posts are recorded?? Earl did claim, as he now admits, that Hebrews 8.4 is grammatically ambiguous.

Once Hebrews 8.4 is found to be ambiguous then it cannot be incontrovertible evidence--it cannot be a 'smoking gun'.

Effectively, Scholars cannot determine how or cannot agree how to interpret Hebrews 8.4.

Doherty already knew that Hebrews 8.4 was not a smoking gun before he made his challenge.

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Originally Posted by EarlDoherty
.... Paul Ellingworth, who is a professional translator and unquestioned Greek scholar, has labeled the grammatical structure ambiguous and that it could have a past sense (he rejects it because it could be taken to mean that Jesus had never been on earth), and he in turn appeals for corroboration for that opinion to Blass and Debrunner.................................. As I've said, and as Ellingworth has said, the structure can, in some circumstances, be ambiguous, and resolving that ambiguity has to be done through the avenue of analyzing the passage and other factors in the document..
Doherty is going around in a vicious circle and is basically losing his credibility. He should just admit that Hebrews 8.4 does not help his argument and move on.

What is discovered is that Hebrews 8.4 is indisputably ambiguous.

Hebrews 8.4 is indisputably not a smoking gun.
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Originally Posted by EarlDoherty
Clearly, there is no hope. Have a nice life, aa.

Earl Doherty
Your reply as usual is NOT a counter-argument.

Right now, I am dealing with the actual contents of the Canonised Hebrews and it clearly supports the other books of the NT where it is claimed Jesus Christ, the Son of God, born of a Ghost and a Virgin was in Galilee and Jerusalem, was crucified after a trial with the Sanhedrin and Pilate and was buried in a tomb by Joseph of Aritmathea.

One ambiguous verse in the Canon cannot ever overturn the teachings of the Church concerning their Jesus when no Apologetic source that used Hebrews ever claimed Jesus was never on earth and was crucified in sub-lunar.
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Old 02-03-2013, 10:31 PM   #252
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Let me make one more attempt.

The grammar of the verse, the contrafactual structure using the imperfect tense, is taken by itself ambiguous in meaning. Taken by itself, it could have a present sense or a past sense. But this does not mean that when other factors are taken into consideration (such as context, or the theories put forward in the document as a whole, etc.), that the ambiguity is not eliminated. Those other factors and the arguments surrounding them which I have presented, do, in my estimation, eliminate the ambiguity--not the grammatical ambiguity per se, but the meaning that can be selected from that grammatical ambiguity. On the basis of the deductive logic applied to those other factors, it is impossible to read a present sense into the verse, regardless of the options based on the grammar alone.
And therein, Earl, is your downfall. You are reading your interpretations of other passages into Hebrews into 8:4. i.e. you are allowing your interpretations of other passages to "eliminate the ambiguity". Problem with that Earl, is that everyone else can do likewise - including the JC historicists.

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It is no good standing up and bleating about the grammar as though it is the be-all and the end-all, because it is not.

As I predicted, aa was not able to grasp my analogy. Let me try another one.

Little Billy's parentage is uncertain. Some claim he looks like Arthur, with his freckles and red hair. Others point out that he has Jonathan's prominent nose. From appearance alone, the identity of Billy's father is ambiguous.

Fortunately, we are not stuck there. We have DNA testing. DNA tests show that Billy is in fact Arthur's son. This does not change the ambiguity of his physical appearance. Rather, the ambiguity has been superseded and eliminated by the DNA testing.

Now, I am not claiming that my arguments surrounding the other factors are as ironclad as DNA testing. That's not the point. The point of the analogy is that the ambiguity of the verse's "appearance" is not the sole and final consideration and that the ambiguity may be resolved through other means. If we get a result from DNA testing to decide on paternity, the previous ambiguity based on appearance becomes MOOT! If there are arguments making it impossible to accept a present sense for 8:4, then the ambiguity of the grammar becomes IMMATERIAL! Surely, surely, aa, you can grasp this principle of logic.
Heavens alive, Earl. Don't be so presumptuous as to even contemplate comparing your Hebrews speculations to DNA testing. Your interpretations of other Hebrews passages, and the Pauline epistles, are no 'standard' by which anyone else is obliged to comply with.
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The task then becomes to evaluate and--if necessary, or desired--to rebut and discredit those arguments. This no one has yet done, despite attempts by several people. Those attempts have been consistently demonstrated to be faulty. This is not dogmatism. If I have used deductive logic to arrive at a conclusion, I will hold to that until my logic has been shown to be flawed. Why would I, in deference to those who simply want to deny it, back off and say, I guess we can't know one way or the other, or I guess the present sense might be possible?

Earl Doherty
The task, Earl, is to put all the NT story on the table.

There is no black and white problem here, Earl, it's grey all the way. The best that can be done is to try and search for early christian origins. Interpreting theological or philosophical ideas will not do that. All that does is provide a merry-go-around for threads like this. 'Truth', Earl, is a funny thing - it keeps running away the more one tries to catch it.....it's a never-ending search that keeps us all enthralled.
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Old 02-03-2013, 11:11 PM   #253
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Just on cue for this discussion:

Word of the Day for Sunday, February 3, 2013

counterfactual \koun-ter-FAK-choo-uhl\, noun:

a conditional statement the first clause of which expresses something contrary to fact, as “If I had known.”

The ruse is so obvious, a counterfactual posing as a home truth.
-- Matt Feeney, "Michael Chabon's Oakland," The New Yorker, September 26, 2012

Nevertheless, a counterfactual conditional differs from a piece of fiction only insofar as in the first case the addressee is requested to cooperate more actively in the realization of the text he receives...
-- Umberto Eco, The Role of the Reader

This word was born in the late 1940s from a portmanteau of two complete words. Counterfactual imagines a reality that is counter to the factual, or lived, experience.
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Old 02-04-2013, 02:37 AM   #254
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It is clear that you really think that Doherty's theory is not well researched.
Quite the contrary. I think he has done quite a bit of work. I think it is interesting and because Hebrews is so ambiguous he might get something right or at least help stimulate future research. I just don't understand the hostility. .
I think Earl gets hostile because he is constantly on the defensive.
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Old 02-04-2013, 03:01 AM   #255
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We can all disagree on elements but we should be working to strengthening the theory,
Why should anyone work on strengthening Earl's theory?
We should rather test is, and that may mean destroying it or weakening it.
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Old 02-04-2013, 05:21 AM   #256
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We can all disagree on elements but we should be working to strengthening the theory,
Why should anyone work on strengthening Earl's theory?
We should rather test is, and that may mean destroying it or weakening it.
Your right of course. No theory is immune to testing. And what fails the test has to be rejected, destroyed. That's the way progress is made. However, many a time supporters of a theory will fight to the death for it. It's not always easy to let go of an idea that one has placed great value upon. Ideas, to some extent, become us. We live and breath their 'essence'. We live, so to speak, in their world. And that's when ideas become dangerous things. "The worst of all despotisms is the heartless tyranny of ideas" (Paul Johnson)

As for Doherty's ideas - it's not strengthening his ideas that will produce value, produce forward movement in the ahistoricist/mythicist debate - as though Doherty's ideas just need a helping hand and all will be well. There are elements in Doherty's ideas that are faulty and have to be eliminated, destroyed:

Hebrews 8:4 is ambiguous. In order to attempt to "eliminate the ambiguity" Doherty interprets other NT verses a certain way. He then uses his interpretations as a 'standard', as a rule, by which he then seeks to "eliminate the ambiguity" in Heb.8.4. The problem is that other people can use different interpretations as their 'standard', their rule, for interpreting Heb.8:4. Hence, Doherty's "smoking gun" and '"time-bomb" assertions re Heb:8:4 are nothing more than claiming victory by playing by his own rules....:banghead:

Check mate!

A third way, an alternative, standard or rule, needs to be found.

I've suggested a way out for Doherty. Not that he is likely to take it ...as he does not see the necessity for doing so....and, anyway, he thinks anything I ever say is "'gobbledygook'.

Big opportunity ahead for Doherty to demonstrate the caliber of his scholarship. No, not in linguistics - but in that scholarly demeanour that applauds 'truth', applauds insights, wherever it is to be found. George Wells rose to the occasion when it presented itself. I'm sure the ahistoricist/mythicist of this forum, and elsewhere online, will be wanting to applaud Doherty after he accepts the challenge that lies before him.
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Old 02-04-2013, 05:34 AM   #257
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Thief of fire (What a great name! Prometheus again!)

Quote:
Why should anyone work on strengthening Earl's theory?
We should rather test is, and that may mean destroying it or weakening it.
It's the "should" that remains unexplained. It's the "should" that carries all the implicit biases and preferences, all the unsaid assumptions of underlying principles, methods or aims.

It's like Dorothy Murdock, who starts intoning: "mythicists" SHOULD support each other, help each other, and not criticize each other.
As if the denial of Jesus historicity was a movement, a party, a brotherhood, or a mutual assistance society. Which it is not, and has never been. They're all independent thinkers.
It's made up of individual brains that have each their ideas, preferences and biases.

Aristotle was trained by Plato. But he never felt he SHOULD support and defend Plato. On the contrary Aristotle used his own brains and experience to criticize and refute Plato to the point of building up a whole system opposed to Plato.
This "should" business always hides some kind of dogmatism in the background, it's an expression of control, of domination.
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Old 02-04-2013, 05:37 AM   #258
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Originally Posted by maryhelena View Post
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Originally Posted by thief of fire View Post
Why should anyone work on strengthening Earl's theory?
We should rather test is, and that may mean destroying it or weakening it.
Your right of course. No theory is immune to testing. And what fails the test has to be rejected, destroyed. That's the way progress is made. However, many a time supporters of a theory will fight to the death for it. It's not always easy to let go of an idea that one has placed great value upon. Ideas, to some extent, become us. We live and breath their 'essence'. We live, so to speak, in their world. And that's when ideas become dangerous things. "The worst of all despotisms is the heartless tyranny of ideas" (Paul Johnson)

As for Doherty's ideas - it's not strengthening his ideas that will produce value, produce forward movement in the ahistoricist/mythicist debate - as though Doherty's ideas just need a helping hand and all will be well. There are elements in Doherty's ideas that are faulty and have to be eliminated, destroyed:

Hebrews 8:4 is ambiguous. In order to attempt to "eliminate the ambiguity" Doherty interprets other NT verses a certain way. He then uses his interpretations as a 'standard', as a rule, by which he then seeks to "eliminate the ambiguity" in Heb.8.4. The problem is that other people can use different interpretations as their 'standard', their rule, for interpreting Heb.8:4. Hence, Doherty's "smoking gun" and '"time-bomb" assertions re Heb:8:4 are nothing more than claiming victory by playing by his own rules....:banghead:

Check mate!

A third way, an alternative, standard or rule, needs to be found.

I've suggested a way out for Doherty. Not that he is likely to take it ...as he does not see the necessity for doing so....and, anyway, he thinks anything I ever say is "'gobbledygook'.

Big opportunity ahead for Doherty to demonstrate the caliber of his scholarship. No, not in linguistics - but in that scholarly demeanour that applauds 'truth', applauds insights, wherever it is to be found. George Wells rose to the occasion when it presented itself. I'm sure the ahistoricist/mythicist of this forum, and elsewhere online, will be wanting to applaud Doherty after he accepts the challenge that lies before him.
That is exactly how theory is strengthened!
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Old 02-04-2013, 05:43 AM   #259
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Originally Posted by thief of fire View Post
Why should anyone work on strengthening Earl's theory?
We should rather test is, and that may mean destroying it or weakening it.
Your right of course. No theory is immune to testing. And what fails the test has to be rejected, destroyed. That's the way progress is made. However, many a time supporters of a theory will fight to the death for it. It's not always easy to let go of an idea that one has placed great value upon. Ideas, to some extent, become us. We live and breath their 'essence'. We live, so to speak, in their world. And that's when ideas become dangerous things. "The worst of all despotisms is the heartless tyranny of ideas" (Paul Johnson)

As for Doherty's ideas - it's not strengthening his ideas that will produce value, produce forward movement in the ahistoricist/mythicist debate - as though Doherty's ideas just need a helping hand and all will be well. There are elements in Doherty's ideas that are faulty and have to be eliminated, destroyed:

Hebrews 8:4 is ambiguous. In order to attempt to "eliminate the ambiguity" Doherty interprets other NT verses a certain way. He then uses his interpretations as a 'standard', as a rule, by which he then seeks to "eliminate the ambiguity" in Heb.8.4. The problem is that other people can use different interpretations as their 'standard', their rule, for interpreting Heb.8:4. Hence, Doherty's "smoking gun" and '"time-bomb" assertions re Heb:8:4 are nothing more than claiming victory by playing by his own rules....:banghead:

Check mate!

A third way, an alternative, standard or rule, needs to be found.

I've suggested a way out for Doherty. Not that he is likely to take it ...as he does not see the necessity for doing so....and, anyway, he thinks anything I ever say is "'gobbledygook'.

Big opportunity ahead for Doherty to demonstrate the caliber of his scholarship. No, not in linguistics - but in that scholarly demeanour that applauds 'truth', applauds insights, wherever it is to be found. George Wells rose to the occasion when it presented itself. I'm sure the ahistoricist/mythicist of this forum, and elsewhere online, will be wanting to applaud Doherty after he accepts the challenge that lies before him.
That is exactly how theory is strengthened!
Sure, but lets make sure we name names here - lets name the errors that have to be jettisoned.....just so everyone is on the same page...

And why just strengthen Doherty's theory? How about the theory of George Wells? Doherty has no claim re being the originator of the ahistoricist/mythicist theory.....:constern01:
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Old 02-04-2013, 05:53 AM   #260
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We can all disagree on elements but we should be working to strengthening the theory,
Why should anyone work on strengthening Earl's theory?
We should rather test is, and that may mean destroying it or weakening it.
Testing it and refining it is strengthening it. And, yes, of course, if it needs to be entirely tossed then toss it. My point is that theory is the framework within which we operate. It provides us with the assumptions and axioms through which we can make sense of our observations. There are 2 main competing, overarching theories (well maybe 3) of Christian origins. The theory one adopts leads to certain assumptions that are taken when approaching the evidence. If one assumes that Christianity must have started with a founder executed by Pilate (or Herod or some other first century despot), then the researcher will find confirmation of their assumption in Galatians 4:4 (for example). It is very difficult to reconcile the two approaches to the evidence at hand.

Testing Earl's theory...the fullest and meatiest theory available, I believe...refines it and improves it. In this I am not talking about his view of Hebrews 8:4, which is only one element of the larger theory, what I would call the evolution of the Christ myth theory (as opposed to the Big Bang of Christian origins, or the fabrication theory).

As far as completely rejecting the Christ myth theory, I don't see that happening. If there were a trump card out there, it would have been played by now.
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