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Old 05-14-2009, 11:34 AM   #21
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Originally Posted by show_no_mercy View Post
According to the wiki article on the historicity of Jesus, someone wrote that Romans 15:8 says that Jesus was a minister to the Jews. I looked at multiple translations of this passage and they all seem to be saying different things.

Some say "was a minister", some say "will be a minister", etc. Some say "was a servant", etc. The word Paul used is apparently διακονον which is the same word he used to describe Timothy in 1 Thessalonians 3:2. Of course, most translations have this passage say "servant" or "worker" in 1 Thess 3:2 except for the KJV(s) which has "minister". According to my Greek dictionary, διακονος means "servant" but in modern lexical use means "deacon". It seems to come from the koine Greek verb "to serve" which is διακονέω (according to Wikipedia, it comes from the saying "through the dust" which is the dust kicked up by a servant while waiting on people).

I'm wondering what Paul meant when he basically said that Jesus was, literally, a "deacon" for the Jews. And when specifically "ministry" meant some sort of teaching profession. Is Paul saying that Jesus had (or will have) a "ministry" for the Jews?
Jesus was a minister of not for the Jews.

Barnes, the commentator, says, "Exercised his office--the office of the Messiah--among the Jews, or with respect to the Jews, for the purposes which he immediately specifies. Hie was born a Jew; was circumcised; came to that nation; and died in their midst, without having gone himself to any other people."

Clarke, the commentator, writes, "To show the Gentiles the propriety of bearing with the scrupulous Jews, he shows them here that they were under the greatest obligations to this people; to whom, in the days of his flesh, Jesus Christ confined his ministry; giving the world to see that he allowed the claim of the Jews as having the first right to the blessings of the Gospel. And he confined his ministry thus to the Jews, to confirm the truth of God, contained in the promises made unto the patriarchs; for God had declared that thus it should be; and Jesus Christ, by coming according to the promise, has fulfilled this truth, by making good the promises: therefore, salvation is of the Jews, as a kind of right conveyed to them through the promises made to their fathers. But this salvation was not exclusively designed for the Jewish people; as God by his prophets had repeatedly declared."
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