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Old 07-05-2012, 06:38 PM   #1
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Default P66 & P75 by Fee

Gordon Fee's 1966 doctoral dissertation on the earliest papyri underlying gJohn and gLuke is now
online.
This study is very important for the comparative study of the Western and Neutral texts, for these "Neutral" papyri date to 200 CE. Bodmer Papyri II and XIV-XV had only just become available. From the first Howard Teeple was utilizing and correcting the first editions and photographs, and I have relied on Teeple for the most detailed parts of my source-criticism of gJohn as in my threads here, Significance of John and Gospel Witnesses.
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Old 07-05-2012, 07:44 PM   #2
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fee is weell known for christian biased work, and in no way is followed in mainstream scholarships.
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Old 07-05-2012, 07:58 PM   #3
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Yes, Fee is ultra-conservative, but that rarely affects detailed studies of textual variants. The dissertation was at University of Southern California.

The idea that omitting the article originated with the author of gJohn preceded Teeple:

From Pg. 150:
Quote:
All of this seems to Indicate that
this is the idiom of John, and that later scribes, finding
it peculiar, tended rather indiscriminately to conform to
the more common usage of the article with Ιησούς. J
This is further confirmed by an examination of the
idiom in the instances where it is "broken" into two other
basic patterns: απεκριθη Ιησούς and απεκριθη αυτ(οις)
Co] Ιησούς.
Note 45:
the conclusion of Nevius, "Definite Article,"
p. 85: "Indeed, if anarthrous style were a personal idiosyncracy
of the scribes of D and B, one might expect to
find more consistency in their omissions. There may be
some personal preference reflected here, but a case could
equally be made for other manuscripts adding the article
in a belief that proper names naturally should have the
particle."
Fee agrees with Nevius:
Quote:
We may conclude, then, with a high degree of probability
that the anarthrous Ιησούς when it Immediately
follows απεχριθη is a Johannine idiom, and that P66 at this
point is faithful to its basic textual tradition; as well as
to the original text of John.
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Old 07-05-2012, 08:34 PM   #4
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Quote:
Originally Posted by Adam View Post
Gordon Fee's 1966 doctoral dissertation on the earliest papyri underlying gJohn and gLuke is now
online.
This study is very important for the comparative study of the Western and Neutral texts, for these "Neutral" papyri date to 200 CE. Bodmer Papyri II and XIV-XV had only just become available. From the first Howard Teeple was utilizing and correcting the first editions and photographs, and I have relied on Teeple for the most detailed parts of my source-criticism of gJohn as in my threads here, Significance of John and Gospel Witnesses.
Before you get carried away please do NOT forget that Luke and John are FAKE authors.

It cannot be mere coincidence that 3rd century writings were Falsely Attributed to Luke and John who most likely did NOT ever exist in the 1st century.

We cannot ASSUME gLuke and gJohn are early when the authors are considered FAKE.
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Old 07-05-2012, 09:01 PM   #5
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Fee supports the superiority of the Neutral text, as must be true for Teeple's source criticism to work. From pg. 261:
Quote:
The Neutral Texttype and the "Original Text". The
combined evidence of the "carefully preserved text" of P75*
the "non-scholarly recension" of P66, and the lack of
"editorial" concern on the part of Orlgen seems to point
to one conclusion: The Neutral text type does not represent
a recension but rather one form of preservation of the
original text of the NT.
aa is correct to caution us that P75 and B do not necessarily get us back to authors named "Luke" and "John", nor even to the First Century. Fee argues that giving us what the text was in the Second Century proves only that it was not later processed by Origen, and may not have been subjected to an earlier rescension, either. Surprise! He thus refutes the KJV-only Fundamentalists who blame Origen as the heretic who corrupted the texts that scholars have used to overrule the Textus Receptus.

Nevertheless, Fee winds up preferring a reasoned eclecticism instead of just trusting Hort's Neutral text. Yet he finds it amazing that Hort was so often right in his judgments. (pg.261-271)
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Old 07-05-2012, 09:36 PM   #6
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anyone who states john wote or was responsible for the text does not have a credible place in modern scholarships


its well known it is a compilation of atleast 3 different sources from a johannine scribe or group of scribes over a long period of time.


nothing is known of a john to claim with any certainty he authored anything.


the authors are unknown at this time
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Old 07-05-2012, 11:14 PM   #7
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Ehrman uses the phrase "false attribution" in Forged to describe these works.
By this he means that the authors (whoever they were) were long dead when the names were attached meaning they had no part in the fraud.

Contrast that with the Pastoral Epistles which were forged by someone who knew damn well that he was not "Paul."
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Old 07-05-2012, 11:32 PM   #8
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Quote:
Originally Posted by Minimalist View Post
Ehrman uses the phrase "false attribution" in Forged to describe these works.
By this he means that the authors (whoever they were) were long dead when the names were attached meaning they had no part in the fraud.

Contrast that with the Pastoral Epistles which were forged by someone who knew damn well that he was not "Paul."
Fake people were long dead???? Fake people cannot die!!!

The Gospels were written in the 2nd century or later and the names of FAKE disciples and followers were falsely attributed to them.

Ehrman PRESUMES his own bogus history.

Who told Ehrman that any book of the Canon was composed in the 1st century??? The author of Acts, or Irenaeus or Eusebius???

If Ehrman is a SERIOUS Historian then he should know that there is NOTHING, NOTHING, NOTHING DATED by Paleography or C14 from the 1st century about Jesus, the disciples and Paul.

Ehrman may have been duped into thinking that ONLY their names are FAKE.
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Old 07-06-2012, 09:50 AM   #9
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Don't be dense, aa. SOMEBODY wrote this stuff and they are anonymous OR the identities of the writers were eradicated from the documents in antiquity.

Later on in the 2d century names were attached to these writings to serve the needs of the church.

"False attribution" is a valid term.
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Old 07-06-2012, 02:05 PM   #10
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Quote:
Originally Posted by Minimalist View Post
Don't be dense, aa. SOMEBODY wrote this stuff and they are anonymous OR the identities of the writers were eradicated from the documents in antiquity.

Later on in the 2d century names were attached to these writings to serve the needs of the church.

"False attribution" is a valid term.
It is EHRMAN who is defensive. He presumes that the Gospels were written in the 1st century when as an Historian he very well knows he has ZERO actual dated evidence.

Please, the names of the Gospels may have been added in the 3rd century or later.

You ought to know that a minute fragment DATED to the 2nd century does NOT state any author so we cannot ASSUME names were added in the 2nd century if the TINY FRAGMENTS do not show any named author.

For example, P 52 is a tiny FRAGMENT dated to the 2nd century but it does NOT show that it has a NAMED author.

See http://en.wikipedia.org/wiki/List_of...stament_papyri

Erhman MUST have known that there was NEVER any Gospel that was DATED from the 1st century.
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