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Old 09-26-2008, 09:21 AM   #1
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Default Roman Imperial Theology - Westar Seminar

Fall 2008 Program

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Roman Imperial Theology

John Dominic Crossan

Before Jesus ever existed—and even if Jesus had never existed—these were the titles of Caesar the Augustus: Divine, Son of God, God, God from God, Lord, Redeemer, Liberator, and Savior of the World. When those specific titles were taken from a Roman emperor on the Palatine hill and given to a Jewish peasant on the Nazareth ridge, it was either low lampoon or high treason. Since the Romans were not laughing, their choice was clear. But what exactly—apart from identical terms and titles in confrontation with one another—was the precise content of that Roman imperial theological program incarnate in Caesar, as opposed to the Pauline Christian theological program incarnate in Christ?
The first thing to notice is that the Jesus Seminar has finally taken notice of the idea that their Jesus might not have existed.

The second is the word "lampoon." Do we in fact know that the Romans were not laughing, and if not the Romans, maybe the people who wrote the gospels? Lucian was laughing at his Peregrinus.

But why is the alternative to lampoon treason, let along high treason?
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Old 09-26-2008, 09:47 AM   #2
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It does seem pretty unlikely that the Romans would have regarded the ravings of a madman in a distant backwater as "high treason", especially considering the wide variety of religions practiced in the empire.
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Old 09-26-2008, 10:05 AM   #3
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But why is the alternative to lampoon treason, let along high treason?
I don't think it was meant as a contrast so much as a scale; ie, at best tasteless comedy, at worst serious felony.

Or that's the way it spoke to me.
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Old 09-26-2008, 10:29 AM   #4
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It does seem pretty unlikely that the Romans would have regarded the ravings of a madman in a distant backwater as "high treason", especially considering the wide variety of religions practiced in the empire.
Yes, but the refusal of Jews to worship the emperor was not considered trivial. Caligula was ready to crush Jewish dissent over his insistence on placing a statue of himself in their sanctuary. Only his early death prevented bloodshed (I finally picked up BJ )
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Old 09-26-2008, 12:29 PM   #5
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Fall 2008 Program

Quote:
Roman Imperial Theology

John Dominic Crossan

Before Jesus ever existed—and even if Jesus had never existed—these were the titles of Caesar the Augustus: Divine, Son of God, God, God from God, Lord, Redeemer, Liberator, and Savior of the World.

Is it commonly believed that the title "Son of God" used for Christ came from the Romans?
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Old 09-26-2008, 01:29 PM   #6
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Fall 2008 Program

Quote:
Roman Imperial Theology

John Dominic Crossan

Before Jesus ever existed—and even if Jesus had never existed—these were the titles of Caesar the Augustus: Divine, Son of God, God, God from God, Lord, Redeemer, Liberator, and Savior of the World. When those specific titles were taken from a Roman emperor on the Palatine hill and given to a Jewish peasant on the Nazareth ridge, it was either low lampoon or high treason. Since the Romans were not laughing, their choice was clear. But what exactly—apart from identical terms and titles in confrontation with one another—was the precise content of that Roman imperial theological program incarnate in Caesar, as opposed to the Pauline Christian theological program incarnate in Christ?
The first thing to notice is that the Jesus Seminar has finally taken notice of the idea that their Jesus might not have existed.
I don't think that that is what the Jesus Seminar is saying.
I think they just mean that even in an alternate universe in which Jesus never existed these apparently Christian titles would still have been used, not of Jesus, but of Caesar.

It is the equivalent of saying "even if Watergate had never happened there would still be widespread cynicism about the integrity of American politics and politicians" ie it is not doubting an alleged event but reducing the events' significance.

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Old 09-26-2008, 03:39 PM   #7
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It does seem pretty unlikely that the Romans would have regarded the ravings of a madman in a distant backwater as "high treason", especially considering the wide variety of religions practiced in the empire.
Agree. It was quite common for famous generals, rulers etc., to claim descent of their families from gods, so that they were all "sons of gods". Julius Caesar in particular claimed his family's descent from Venus, Cleopatra claimed to be the incarnation of Isis. It was not unusual at all for a legendary person to be claimed the 'son of the gods'.
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Old 09-26-2008, 03:58 PM   #8
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Is it commonly believed that the title "Son of God" used for Christ came from the Romans?
To find your answer, see the review of Jewish and Graeco-Roman uses of Son of God that is set out by Adella Collins in the following two articles:

Mark and His Readers: The Son of God among Jews

Mark and His Readers: The Son of God among Greeks and Romans

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Old 09-27-2008, 11:55 AM   #9
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In the Roman empire of the first and second centuries the emperors were not considered deities. Note that Augustus considered himself "princeps", i.e. first citizen. "Emperor" was an honorific bestowed on a great general by his troops, for instance Scipio in the second Punic war. In imperial times it came to mean something like "commander in chief".

Deification of an emperor was a formal matter after the emperor's death. The senate decided the issue. It did not imply that the emperor was actually a god, but rather relates to the ancient and customary Roman religion which revolved around the family and its history.

It is true that in the eastern parts of the empire the people were accustomed to seeing their king as a god, and emperors didn't discourage that, for obvious reasons.
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Old 09-27-2008, 12:51 PM   #10
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In the Roman empire of the first and second centuries the emperors were not considered deities.
Of course, this depends on how one defines "deity". If a deity is a being for whom temples were built, then I wonder how solid your claim is.

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Note that Augustus considered himself "princeps", i.e. first citizen. "Emperor" was an honorific bestowed on a great general by his troops, for instance Scipio in the second Punic war. In imperial times it came to mean something like "commander in chief".
When we are speaking of how Augustus was regarded by others, and whether or not part of this regard involved him being seen as a god (= supreme benefactor), what "Augustus" considered himself to be is irrelevant.

I wonder if you've seen the Priene inscription or read Suetonius' account of Caligula. Have you done any work in SRF Price's Rituals and power: the Roman imperial cult in Asia Minor. Cambridge (Cambridge University Press, 1984) or Duncan Fishwick's The Imperial Cult in the Latin West. Studies in the Ruler Cult of the Western Provinces of the Roman Empire (Leiden: E. J. Brill 2004) or if you've ever had a look at C.S. Evans' "Mark’s Incipit and the Priene Calendar Inscription: From Jewish Gospel to Greco-Roman Gospel".

I think you will find several studies here -- THE ROMAN IMPERIAL CULT: A Bibliography that would call the validity of you assertion into question.

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