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10-01-2005, 04:08 PM | #1 |
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Scrutinize my hypothesis on the Gospel of John
It alleges:
1) The author understood Yahweh to be one of El’s sons, and subordinate to him. 2) The author portrayed his Jesus character as Yahweh incarnate. As far as I can tell, this hypothesis answers several questions that are otherwise difficult to answer. My foremost postulate is that the various OT and NT authors were like us: They did not share a common unified belief system. They did not agree on who El, Yahweh, or Jesus was, or the relationship between them. Oh yea ... and they frequently misunderstood each other. |
10-01-2005, 04:10 PM | #2 | |
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In the beginning was Yahweh, and Yahweh was with El, and Yahweh was an elohim. The association of ‘Yahweh’ with ‘Word’ is not far fetched. From what I understand most of those “the Angel of the LORD� verses in the OT can also be translated as “the messenger Yahweh.� Maybe the author thought that Yahweh was a messenger who delivered messages (to humans using words) from his father El. |
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10-01-2005, 04:12 PM | #3 | |
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This reconciles a shitload without having to invent a Trinity. |
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10-01-2005, 04:16 PM | #4 | |||
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10-01-2005, 04:19 PM | #5 | |
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I posted this on another thread …
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10-01-2005, 04:21 PM | #6 |
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Okay. I shot my wad. Have at it. :thumbs:
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10-01-2005, 06:08 PM | #7 |
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I'd reccomend reading some Philo before attacking GJohn's view of the logos.
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10-01-2005, 08:19 PM | #8 | |
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Flm 0wh Yhwty0 ty4rb BRESHIT AYTOHI HWA MILTHA In the Beginning was the Miltha. How is it that a translator from greek would make such a colossal grmmatical error in the very first verse? Two masculines verbs linked to a feminine noun! It jsut gets more and more interestiung though as we read all of John in Aramaic |
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10-01-2005, 09:24 PM | #9 | |
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I just googled [Philo John Gospel Yahweh] and there are a bunch of hits - so I’ve got a lot of reading to do. Evidently Philo thought God had two halves: Theos (the creative power) and Kyrios (the punishing power). Correct? Can anyone help me find a commentary on Philo and/ or GJohn where the commentator is aware that Yahweh was portrayed as a son of El in Deut 32 and perhaps elsewhere? I think these guys might be overlooking something big. |
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10-01-2005, 10:24 PM | #10 | |
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Is there a definition for miltha that will bridge the gap between malak (Hebrew for messenger) and logos? Maybe the original tune went a little like this: In the beginning was the messenger Yahweh, and the messenger Yahweh was with El, and the messenger Yahweh was a son of El. |
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