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06-07-2012, 06:03 AM | #1 | |
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Sotto Voce tangent split from Historical & Historicist
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So the evidence for Jesus must centre on the likelihood of his resurrection, though it is not limited to that. It is dogged circularity to say that resurrection is impossible. If Jesus was as claimed, the manifestation of deity, resurrection is only to be expected. The claim for resurrection must be examined in the whole historic circumstance. That includes the whole Bible, from its first word until its last. It includes all relevant extra-biblical history, including that of those who opposed the lore of Jesus, which includes many who laid claim to follow him, though quite obviously did not do so. This history includes a great silence following the close of the New Testament, a silence of any whose belief was aligned to that of the authors of the NT. It includes history right up to the present day, when there are thousands of mutually contradictory claimants to following of Jesus, who is evidently perceived to have existed. It includes the propriety or otherwise of those who discuss his existence, or who claim to interpret his teachings, because those teachings were of a moral nature, of a quality that may be said to have never been surpassed. The genuine historian cannot ignore the moral content of Jesus' alleged teaching, and also ignore the moral quality of the world that this teaching addressed. To ignore it is to admit that Jesus really did exist, and was resurrected. It's quite true that the Bible cannot be cited as an authority in order to insist on acceptance of HJ. But there is no such insistence; at least, there is none outside certain parts of the USA. It cannot be proved that Jesus existed; or that he did not. The historicity of otherwise of Jesus is therefore an open question. If Jesus did not exist, or was considerably less than claimed, then that is the causation of the uncertainty. If, otoh, Jesus was as claimed, the uncertainty must be deliberate, and argument about historicity is ultimately without satisfactory conclusion. |
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06-07-2012, 06:27 AM | #2 |
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This very issue is claimed to centre on crucifixion, or otherwise. Yet Spin doesn't seem to want to discuss his own OP!
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06-07-2012, 07:23 AM | #3 | ||
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Even if one accepts that resurrection from the dead is possible, that does nothing at all to provide any evidence that this particular Resurrection ever happened. It remains simply a story within a text of religious stories, that has never been, cannot be, corroborated by any evidence external to the content of that text. When you bring in the entire Bible (Scriptures) as being 'proof' of your premise, you only magnify the circularity problem; Jesus existed because the Scriptures say he did. The Scriptures exists because Jesus existed and used them. with Apologies to spin. |
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06-07-2012, 08:20 AM | #4 | |||||
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06-07-2012, 10:08 AM | #5 |
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06-07-2012, 10:09 AM | #6 | ||
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Not one situation nor conversation found within the Gospels texts can be corroborated by any contemporary sources outside of those texts. There is no evidence external to the Bible's highly improbable and fictional accounts that this character was ever born. There is NO external verifiable evidence that he was 'born' in Nazareth, ever went into Egypt, ever conversed with The priests in The Temple as child, ever turned water into wine, was ever baptized by anyone, ever held a conversation with Satan on a pinnacle of The Temple, ever had twelve disciples, ever healed a single person, ever taught a single parable, ever cast out a demon, ever argued with the Pharisees, ever raised any person from death, ever created a ruckus in The Temple, was ever put on trial, or was ever crucified.....much less rose from the dead, and now sits on Gawd's right hand in some invisible imaginary heaven. None of this is verifiable as history. You may as well be trying to provide evidence that the tale of 'Jack and the Beanstalk' is history. 'Jesus on a cross' is no more verifiable history than is Jack on a beanstalk. Sorry spin. posted before seeing your request. |
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06-07-2012, 10:42 AM | #7 | |
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Especially since Jesus does not seem to have done anything in the past 2000 years to improve the moral quality of this world. |
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06-07-2012, 10:52 AM | #8 | ||||||||||
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Of course there is evidence. There is no forum, to my knowledge, about the historicity of the Egyptian deity Amun, or of the Incas' Inti. So this very thread, this forum, is evidence. It's not proof, but you didn't ask for that, and I've said it isn't available, anyway. If you live in a Western town, there are within walking distance probably half a dozen places where sane, intelligent people who believe in a historical Jesus reckon to actually talk to him. They, and people the world over, don't do that with Amun, Inti, Poseidon, Toutatis or any of thousands other supposed deities that have been prayed to. Jesus knocked every last one out of the pantheon. That's evidence. Your doctor, your lawyer, your child's teacher, your chief of police, your bank manager, your national leader, may well regard Jesus as historical. These are not people who can be dismissed, as people who read astrologists or chase UFOs. That's evidence. Quote:
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06-07-2012, 12:16 PM | #9 | ||||||||||||||||||
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They most certainly can be dismissed. What they claim to 'believe' is most often unexamined, irrational, delusional, uncredible, and utterly lacking in rationality. I find Christian beliefs to be the embodiment of ignorance and evil. A Pentecostal Church of 'old time religion 'Holy Rollers' adjoins my property on the East, and the Catholic Priest 'Father John' lives on the property to my West. I am a good and genial neighbor with both. But I will not sit down to drink a glass of their favorite flavor of Kool-Aid with either. if you get my drift Quote:
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The onus is not upon us to demonstrate anything other than that these accounts are not history. The content of the texts themselves does that. As you are the one making claims for the historicity of the Biblical accounts, The onus is upon you the claimant, to demonstrate that those Biblical situations that are simply 'possible' did in actual fact take place at the time and in the manner alleged within the texts. But you cannot employ the circular reasoning of employing the texts to prove the content of the texts. To make your case you need to provide external contemporary non-apologetic confirmation for each of these alleged events. THAT has never been done yet, and is why the content of your texts can still be accounted as being simply fictional religious writing. Quote:
As well as perhaps another hundred or more similar children's texts. Your favorite fable was constructed for the gullible and little children. Jebus fits in right along with the Tooth Fairy, Peter Cotton Tail, the Easter Bunny, and Santa. The Fable is older and much more elaborate but of no more substance. A cultural death cult 'cult' icon not to be questioned or doubted, because if you do very 'bad things' will happen to you. Like this loving god will burn you in hell forever and ever. But the greater danger has always been from the actions of Jebus's lunatic followers, whom real history shows to have tortured and murdered countless millions 'in Jeebus's name!' to establish and maintain that vile perversion called Christianity. |
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06-07-2012, 12:34 PM | #10 | |||||
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And the rest of your post can very justly go in the garbage. |
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