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04-30-2006, 09:11 AM | #231 | |
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That does not however mean that there were none who were, "just" and "righteous". Abel was a just and righteous man in his generation without The Laws Noah was a just and righteous man in his generation without The Laws Abraham was a just and righteous man in his generation without The Laws Moses was a just and righteous man in his generation without The Laws Moses was a just and righteous man in his generation with The Laws Because He did NOT, and would NOT enter into that Covenant which he had set before the Children of Israel, nor did he permit ANY under his leadership to enter into that Covenant of DEATH (No "circumcision, in the eighth day"= No Covenant, The Law made void through faith, by Moses) After that generation, The Law needed to become effective to bring the nation of Israel into being, at that time "No Law" would have = No Israel, as it is even to this day, The People of The Book, are no nation without The Book. |
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04-30-2006, 01:57 PM | #232 | |
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But of course, all that religious mumbo jumbo is just utter nonsense. |
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04-30-2006, 02:01 PM | #233 | |
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Of course, as to whether or not the Law changed with Jesus, the obvious answer is NO ... I mean YES ... I mean NO ... I mean ... who knows! As usual, the Bible contradicts itself.
Jesus starts off making very explicit statements about NOTHING being changed in the Law. Quote:
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04-30-2006, 02:18 PM | #234 | ||
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And "The Law (ha'Torah) which was SPOKEN, with the latter overriding and interpreting the former. It ought to be further clarified here, that the word "Torah" is not constrained only to meaning, "The Law" in a legalistic sense, but is also the word for "doctrine", or the actual spoken "teaching" and "persuasion", which may be the complete opposite of what the written form seems to indicate. Thus we have Moses giving a written "Torah-doctrine-law", (requiring circumcision in the eighth day, without exception) and then by his SPOKEN "Torah-doctrine-law", Exempting, excusing, and FORBIDDING all of his followers from the doing of the written injunction. Thus even for Moses, his "guidelines" were not the words written down in the book, but obedience to The WORD that entered into his ears, and lodged in his heart. In speaking as an oracle of YHWH, (1 Peter 4:11) I am right to also say, that contrary to The written Law, that YHWH does NOT desire any more bloody foreskins from men, or for His people to stone their own children, nor the adulterers, nor the man that lies with man, or to not permit a witch to live, and many, many, other things that are contrary to The written Law. Sound doctrine begins with The written Law, but concludes only in compassion and in mercy, and in judgment, and in justice, and in truth. |
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05-01-2006, 06:25 PM | #235 | |||
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05-01-2006, 08:46 PM | #236 |
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It was wrong even back then (that was the point of Moses resisting)
YHWH had no desire for, and no pleasure in such things (nor in all of the gold and silver that was collected and donated for Temple use) But for the people to become separated from, and distinct from the surrounding peoples, a set of rules was given that would distinguish them, and make them "set apart" from others, A "Holy" (set-apart) people unto Him. The written Torah, as we have it, contains perhaps less than one hundredth of one percent of what Moses actually spoke to restrain the people from the "doing" of The written Law. Only after his death, did the vengeful and bloodthirsty among the people begin to use those Laws as a means to wreck their havoc upon their fellows. But the more merciful among Judaism have a very long history of not literally carrying out the more onerous of these laws and statutes, As per my earlier inquiry, when was the last time on record that any Jewish community actually joined in the stoning of a disobedient child? |
05-03-2006, 03:29 AM | #237 | |||||||||||||||||||||||||||||
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You're making a mountain out of a molehill with this whole Moses episode and betraying a fundamental lack of any understanding of Torah or your God's laws. First of all, you don't understand this episode. You have no scriptural support for your assertion that Jesus was somehow inserted into this episode. Second children got circumcised later so the Law was upheld. Third, Moses according to the Law himself was circumcised. Fourth, in order to avoid God's wrath, Moses' wife circumcised their child. Fifth, this episode is the subject of discussion and extrapolation among Jewish scholars. Although no one knows for sure, there is a consensus that the children were not circumcised because the Jews were under threat and when you are under threat you get a pass on all the laws (except six I believe) including circumcision. There is also a question as to whether this circumcision was a SECOND circumcision prior to entering Eretz Yisrael or a first. You are trying to create a rule out of an exception you don't understand Sheshbazaar Sixth, your interpretation of this episode contradicts your God's many declarations about his Laws. Nowhere in any of your God's Laws is there any mention of Jesus. You keep ducking this point. You seem to be really into the idea of flesh and circumcisiun Sheshbazaar. Well if you want to get into flesh how about the idea that your God wrote his laws into your flesh. Your God wrote his laws into your very DNA: Genesis 17:7 Quote:
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I did not, and do not, create any rule or law regarding YHWH's chosen. Quote:
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I love the way you profane and misrepresent your God and his Laws and then try to sound as though you have this intimate understanding of his will. Too much but only that a man love his Maker with all of his heart, mind, and strength, and love his neighbor as himself. maintaining a clear conscience in all that he says and does. Quote:
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Moses withstanding the commandment of The Law,was not just any "someone else". Quote:
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05-03-2006, 03:41 AM | #238 | ||||||
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05-03-2006, 03:47 AM | #239 | ||
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05-03-2006, 04:16 AM | #240 | |||||||||||||
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If you're going to argue it is only a figurative reference then the same applies to the "wicked" as well and there goes your theology. Psalm 7:11 makes clear that there are righteous people. God judges them Quote:
Is God hallucinating visually, is he hearing things here when he casts his gaze on the righteous ans hears their cries: Psalm 34:15 Quote:
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They're not all figurative. Quote:
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Psa 119:106-118 106I have sworn, and I will perform it, that I will keep thy righteous judgments. Quote:
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Mathew 5:17-20: Quote:
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