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05-27-2006, 03:57 PM | #301 |
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One thing that I didn't see mentioned is that people can quite often predict the future.
Even if a prediction comes true, that doesn't mean that the prediction was based on "divine revelation". This woudl assume that no one can ever predict anything naturally, which, of course, is absurd. People of all kinds, including religious fanatics, can often sense the social and political winds and correctly predict major social events, such as future wars, etc. People live in soceity, and they know of unrest or changing social conditions. They can easily make predictions based on this that can indeed be accurate. No god is needed here. |
05-27-2006, 05:28 PM | #302 | |||||||||||||||||||
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Point #2: The southern portion of the ancient island (i.e. the Egyptian harbor) is under water. This previous fact and the fact that a good deal of debris and ruins from Ushu were tossed into the sea to form the causeway, is an adequate explanation for seeing such material under water. Point #3: There is no recorded evidence for such an even that I can find. Are you suggesting that an Earthquake in 749 CE caused the island portion of Tyre to break off from the artificial peninsular causeway? What evidence do you have that this fault line runs through Tyre? What evidence do you have that it was ever affected by this or any other earthquake? Or are you just positing this theory as a mere possibility? Point#4: Could this be because it was an island connected artificially to the coast? This point is weak to say the least I don’t even understand what merit it has. What is a peninsula supposed to look like? Last I checked and body of land surrounded by water on three sides can be called such… So, to sum up…we have Phoenician ruins under Greco-Romans ruins, the ruins that are underwater are on the southern portion of the ancient island where the Egyptian harbor and the island of Hercules were located, I can find no evidence of any earthquake that has been recorded in Tyrian history which may have led to the island breaking off from the causeway and becoming submerged. Quote:
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We are told that during the reign of Tyrian king Eloulaios (aka, Eluleus/Luli, c. 729-694 BCE), the King of Assyria, Selampsas (Shalmaneser V, c. 726-722 BCE), invade Phoenicia. (Josephus, Ant. IX, 284) That Sidon, Arke and Ushu allied with Shalmaneser V against Tyre, but King Luli held out.(ibid, 285) Shalmaneser V “placed guards at the river (Litani) and the aqueducts to prevent the Tyrians from drawing water, and this they endured for five years, and drank from wells which they had dug.” (ibid, 287) Mind you, this was only for five years! If Nebuchadnezzar had the resources to maintain this on Tyre for thirteen long years it is very likely that the thirsty and disease prone Tyrian people were clamoring for some kind of truce. A truce that most certainly left the city independent economically but one in which saved face for the great Babylonian king who had expended such vast resources to display his power and greatness. Quote:
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I still don’t understand why I must psycho-analyze kings and ancient Tyrians in order to demonstrate that the island part of the city did NOT break off and sink into the sea- since we have the Sidonian harbor AND the ancient wall of the city to view to this day. Such quibbles about WHY they would or wouldn’t surrender do nothing to your theory that the wall and the harbor should both be submerged at this very moment. [quote] Don: #1- we have no archaeological evidence for a walled city, #2 we have no literary evidence or inscriptions similar to those that show Tyre as a fortified island city (ANEP 327, 321) #3 Never in all of recorded history did Ushu ever withstand a siege of any kind #4 All of the historians and archaeologists I have cited say that Ushu’s residents would flee to Tyre during times of war. Lee: But point number 3 assumes your conclusion, and point number 4 fits fine with both views, they held out until the city had to be abandoned, in your view sooner, in my view, later. [quote] Point 3, in light of points one and two make simply add more support. You would expect to see such a “fortified” place withstand some kind of siege…but on the contrary we have numerous attacks that simply walked right over Ushu. So if points one and two are uncontested then there is no reason why the conclusion must be assume for point three to have relevance. And point 4 you seem to suggest that it is just a matter of “sooner than later”. But this is not the impression Dr. Katzenstien, Dr. Cherab and Dr. Bikai make. They say WHEN Ushu was attacked the inhabitants fled to Tyre for safety…NOT THIRTEEN YEARS later!!! If the average person lived to be 30 or so that would be half their life waiting around to FLEE for safety! Ridiculous! Quote:
I base this on Dr. Katzenstien’s account of the events, Quote:
To counter these points you say that the inhabitants of Ushu withstood a thirteen year siege because Nina Jidejian says “much of this refers to the siege of the mainland city” when referring to the events described by Ezekiel in chapter 26 verses 7-14. Very flimsy evidence. Quote:
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Did you go with Sachara to Tyre? Do you know if these overzealous tourists guides, who so desperately wanted to show her the 5th century breached Phoenician wall, are the same ones that forgot to put this on their website? You are desperate to discount this wall- because it separates you from your inerrant position…to bad the breach on it is not wide enough to fit Gleason Archer’s bullshit theory through it. Quote:
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The Sidonian harbor was part of the ancient island, as mentioned in the classical texts and cited by your favorite source Nina Jidejian, among many others, and it has a bazaar near it that Sachara the tourist visited. This, the wall and the 5th century pottery shards, by themselves are the clearest evidence that the ancient island is not broken off and completely underwater, and therefore your sinking island theory has failed. |
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05-27-2006, 08:14 PM | #303 |
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It seems to me that it is immaterial whether the island sank or not. The prophecy says that it would be lost and never be found again. Whether its above or below sea level, we know where it is, and have always known.
Prophecy fails. |
05-27-2006, 08:50 PM | #304 | |
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05-27-2006, 08:51 PM | #305 | |
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05-27-2006, 08:51 PM | #306 | |
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05-27-2006, 08:53 PM | #307 | ||
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in verse 2, God refers to tyre as a common, not a place, just as in the reference to jerusalem. "tyre has said". places don't "say" anything. groups of people do. in verse 6, "they shall know that". if He were referring to the place, He would say "it". verse 7 claims "against tyre". the language implies that an attack would come against a people, not a place. an enemy isn't against a city. in verse 15, which picks up the word against the nation, God says "sound of your fall". the word used means "overthrow". a place isn't overthrown, a seat of power is. the lamentation in verse 17 uses the word "perished". the original word means perish, die, be exterminated, kill, put to death. those words don't refer to a place. in verse 20 God says He will "bring you down with those". the word "those" refers to a nation or people, not a place. the prophecy wasn't totally about the physical damage to the city |
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05-27-2006, 08:55 PM | #308 | ||
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2. even if they did return, they did not do so under the auspices of recreating the nation of tyre. tyre was gone. |
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05-27-2006, 08:56 PM | #309 | ||
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05-27-2006, 09:02 PM | #310 | ||||||||
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the word "rock" means "to be lofty", "a stronghold of security", "cliff". obviously, ezekiel is telling tyre that tyre's status might have been secure, but that won't last. he's using the physical action of conquering armies, nebuchadnezzar and alexander, who brought down the buildings in tyre, to symbolically refer to what will happen to tyre as a whole. the word "top", "xyxc", means "glowing" or "shining". interestingly enough, rocks tend to have a smooth, shining surface if polished. taken together, these words form a phrase that indicates that tyre's influential position would be reduced like buildings being felled by attacking armies. "scrape" is not something that conjures up visions of attacking armies. it's usually something that can be painful. it's an interesting choice of words. Quote:
these are similar literary devices that ezekiel employed in previous and subsequent chapters regarding other nations. Quote:
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