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12-27-2012, 09:39 AM | #121 | ||
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In my humble opinion there was no Josephus in the first century. The texts were written later by people in the emerging Church, not by a knowledgeable Jew *like Paul the student of Gamliel* ;-)
I am beginning to have the same feeling about Philo. Quote:
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12-27-2012, 10:10 AM | #122 | ||
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Here's a quote from a third century historian, originally from Syria, a Roman citizen, writing in Greek, who mentions Josephus, in connection with Vespasian, though, this particular passage is referring instead to the reaction to Vespasian's invasion of Alexandria: Quote:
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12-27-2012, 11:12 AM | #123 | ||
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while my opinion, I place him as a God-fearer as well. At the first chance he got, who did he take the message or "good new" to? Romans/Gentiles. I have never bought the Gamliel connection. His teachings are so different |
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12-27-2012, 11:27 AM | #124 | |
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It makes mores sense to see Josephus as a real person who fudged a lot of facts, and whose work was later interpolated by Christians, than to think that his entire opus was written later by Christians. If Christians wrote all of his works, why are there only two obviously phony references to Jesus Christ? And nothing of Paul or other alleged first century Christians? Part of the problem is that his work was preserved, but works by his rival, Justus of Tiberias, are missing. |
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12-27-2012, 12:07 PM | #125 | ||
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I follow your argument. However, the author(s) may not have been part of the mature church yet, or could have been non-Christian Romans. However, it is clear that the author was not a knowledgeable Jew. There are too many anomalies as we have been discussing. The Josephus books were never held among the Jews anyway, so it is very hard to be convinced that they had Jewish origins, especially from the first century.
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12-27-2012, 12:09 PM | #126 | ||
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But in the aggregate we can see that "Josephus" was about as much a real practicing Jew as "Paul" in Acts. I don't understand why a contextual examination of "Josephus" is sort of taboo while the same examination of Acts is not.
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12-27-2012, 12:19 PM | #127 |
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It's not taboo. Go ahead and discuss it.
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12-27-2012, 12:49 PM | #128 | ||
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They are not above criticism, nor is historical accuracy above question. The probability of both existing are high, despite questioning. Josephas writing have been used for finding places archeology has found and attested. Someone wrote from that time period, its the only way so much detail could be provided with accuracy. Everything for Paul and Josephus states, should be taken on a case by case basis. |
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12-27-2012, 02:07 PM | #129 | |
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Josephus did NOT CLAIM to believe that Jesus of Nazareth was delivered up to be killed by the Jews and that if Jews believe in the resurrected Jesus and and is baptised that they will be saved. It is evident that you are on a smear campaign against Josephus and appear to have no intention of actually presenting evidence. |
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12-27-2012, 02:48 PM | #130 | ||
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Who the hell said I was referring only to Yesoos in this thread, AA??
There is enough to point out to suspect the authenticity of a Josephus writing in the 1st century. Got it? Quote:
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