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09-22-2008, 06:09 AM | #1 | |
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Chili-bacht dialogue split from did John the Baptist etc. exist?
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Joseph was real because it happened to him but he could have been any Jew that qualified for the event to take place in the mind of that Jew. All the others were personifications of internal and external forces that are used to give the reader an insight view of metamorphosis in humans. |
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09-22-2008, 10:36 AM | #2 | |
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It was written a couple hundred years later so the reader could not trace the real life existence of this particular Jesus to a certain Jew in history, and further, it is important to let all skeletons die because much goes on in the life of a wily carpenter who's life was scarlet with the stain of sin or he would not have a cross to be crucified on. |
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09-22-2008, 11:17 AM | #3 | ||
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I don't know where the cross idea came from. I don't read Greek, is the word for "cross" similar to the word "christ"? In other words, did the symbol precede the name? |
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09-22-2008, 11:35 AM | #4 | ||
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It is based on "all is created in sin" wherefore creators of things must be sinners and this is only true because the primary premiss of the idea to create something is always inspired to make us co-creator at best and therefore guilty of sin as usurper of the creator by whom, in whom, and with whom we actually created the thing. |
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09-22-2008, 11:39 AM | #5 | |
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09-22-2008, 03:08 PM | #6 | ||
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Just trying to put a positive spin on the concept sin so it can work for us in explaining the reality of Joseph the upright Jew. |
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