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12-05-2003, 03:34 PM | #71 | |
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12-05-2003, 03:49 PM | #72 |
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Adora, your example was exceptionally poor, not backed up by any references and simply stated the Maya had a good calander. That's not science. If they had a theory that explained how the planets went around the sun that they tested empirically, then I'd be interested, but their cosmology was not scientific.
Same goes for whoever mentioned Aristarchos. Yes, he said the earth might go around the sun. But he had no evidence for this, he didn't supply a way to test his hypothesis and all his fellow pagans thought the idea was silly anyway. It's not science to sit around and speculate, even if your specualtion is proven right two thousand years later. Nor is it science to gather the names of all the plants that grow near you, nor is it science to figure out how long the year is. Nor is pure maths science. All these things can lead to science and in Western Europe you could argue they helped do just that. But science is more than these things - it is what started to be practiced in seventeenth century Europe. As I've said, this isn't controversial and I'm not going to argue about it. Gregor, given you have read nothing Copernicus or Keplar wrote, and have read no scholarship on either of them, you can think what you like. It'll be wrong and I'll pardon you for being wrong. But do try and think a bit outside the box. Anyway, I note that all the best people who posted and moderated have gone off somewhere more interesting, or are about to. So if you'll excuse me, I'll go join them. Yours Bede Bede's Library - faith and reason |
12-05-2003, 06:51 PM | #73 |
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Bede,
You still have not pointed to a proof of the claim "Without Christianity (or another religion doing the same job) you wouldn't have science." Without this claim, the rest of your arguments in this thread would seem to crumble. So, are you going to give a proof, or will you concede? Sincerely, Goliath |
12-05-2003, 07:53 PM | #74 | |||
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The irony of Bede's reponses is how poor they are. Consider: Quote:
...and more importantly religion was not the cause of Newton's desire to explore his world. Newton got that in his genes from his primate forebearers. Rather, religion was the way Newton and the others who had thought about the world represented their activities to themselves and others in their society. This was a vital rationalization program all had engage in, since the new Mechanistic philosophy was so threatening to religion (as all recognized), and much ink was spilled reconfiguring both God and science so they could live with each other, a crucial activity for Newton, a heretic and alchemist (and possibly homosexual to boot) with an obsessive interest in the occult and prophecy. Even today science has to be constantly buffered in the same way, in case the unwashed masses realize that their world has no gods. This process of reconfiguring theology to meet social change is normal and nature, but it is not causitive in the sense that Bede means. Quote:
...Christianity was a significant factor in the rise of science... but that is too vague. Let's nail it down some. Vorkosigan |
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12-05-2003, 08:25 PM | #75 | |
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Vork,
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Sincerely, Goliath |
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12-05-2003, 09:51 PM | #76 | |
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Are you going to read the book or not? Nomad |
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12-05-2003, 10:06 PM | #77 | |
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Sincerely, Goliath |
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12-05-2003, 11:40 PM | #78 | |
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But I might be wrong. I am under the impression that the 2nd chapter of the book claims that Christianity or Christian theology of the middle ages was the proximate cause of the scientific revolution, but not that it was a necessary cause in all possible worlds that might have existed. And it is not clear what part of Christian theology was necessary - presumably not the Nicene creed. Several people on this thread have indicated they will read it. We can wait for one of them to report back as to whether the book proves its case or is worth reading. |
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12-06-2003, 01:25 AM | #79 | |
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Thanks, -Mike... |
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12-06-2003, 04:48 PM | #80 | |||
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In this chapter, I argue not only that there is no inherent conflict between science and religion, but that Christian theology was essential for the rise of science. (emphasis in the original)... If it is not the main thesis, then it is certainly an important part of the book. This is what prompted me to ask Goliath if he was going to read it. Apparently he is not. Quote:
If the rebuttal is that science may have arisen in a hypothetical society that human beings have never created, I see no way to test such a theory. Theories typically have to work with what we can observe and test, and the fact remains that science as we understand it has happened once. This historical anomily is worth examining to see what causal factors lay behind it, and among those factors we would begin with what was unique to the period in question. Alternative theories are welcome, of course, but thus far I haven't seen any being offered. Moreover, I have not seen a detailed critique of Stark's own thesis, and I do believe that this is what Bede was looking to see. Quote:
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