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Old 11-17-2006, 04:11 PM   #311
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Originally Posted by militant agnostic View Post
rhutchin
You don't and I don't. Therefore, we can take them as telling the truth.

militant agnostic
Saying that you don't believe that the people who wrote the Bible were purposefuly lying duse not mean you believe it.

The people who wrote about the Greek Gods were not lying either. They honestly believed what they were writting was true.

Some of their stories were known to just be stories but were not intended to make people believe in them in anyway. They never intended to decieve people.

Both of those cases cover the Bibles origens pretty well. The writters of the Bible believed what they were saying, just like every other religious books writters did. Or sometimes they were writting in a style that was intended to be interpreted figurtivly. That does not mean however that what they were saying was true.
I guess there is a risk of choosing the wrong god to believe in.
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Old 11-17-2006, 04:16 PM   #312
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Johnny Skeptic
If the Bible contains errors and contradictions, how many do you suppose would be required in order to discredit it? Please be advised that there is no such thing as a trivial lie, error, or contradiction. You believe that God if perfect, right?

rhutchin
I suspect that if one error could be found that was substantive (an outright lie or contradiction), then there would be a problem.

Johnny Skeptic
Regarding a supposedly perfect God, and a supposedly inerrant Bible, there is no such thing as a substantive error, lie, or contradiction. The Bible says that if you commit one sin, you are a sinner. Therefore, if the Bible contains even one error, lie, or contradiction, that would be substantive. If we were able to add the unprovable errors, lies, and contradictions to the reasonbly provable errors, lies, and contradictions, who know how fraudulent the Bible really is? I have tried to discuss inerrancy with you on many occasions, but you have always conveniently refused to do so because you are not nearly as confident of your arguments as you pretend you are. Recently, two new threads on inerrancy were started at this forum, but as far as I know, you did not make any posts in either of them in spite of the fact that many if not most of your arguments depend upon the Bible being inerrant.
Go for it. Start a thread.
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Old 11-17-2006, 04:28 PM   #313
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rhutchin
I made the statements more complete and less liable to misunderstanding. Your original statements were not the best that you could have done in explaining the situation.

JPD
I think it best that we agree to disagree on this point. Your attempts to enhance my original statements have neither added nor deducted from them.
I made them accurate. Your original statements were not right.

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rhutchin
I agree. The presumption of truth should prevail until determined otherwise.

JPD
No - you should not be presuming anything at all about them - but you should, equally, not dismiss them. You should not evaluate on the basis that you believe them to be true from the outset.
OK. I can buy into that.

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rhutchin
Not really. I want everyone to understand that which the Bible says because people must make decisions based on what the Bible says and those decisions have eternal consequences.

JPD
All that we have understood is that you are into apologetics and Pascal's wager. Neither is particularly impressive.
Hmmm. Trying to avoid decisions.

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rhutchin
OK. So what's the issue? Let's take a current topic - global warming. Everyone basically agrees that it is getting warmer, on average, in the world. There is big disagreement about the effects on man's activities on this warming and whether man can change his activities to make a difference. Some people assign low risk to doing nothing (i.e., letting nature run its course) and others view this as a high risk option. Neither side can assign a "zero" risk to any position because no one can really prove what is happening. So, you claim that a rabbit with lazer eyes exists and that poses a danger to me. Do I call you a liar without first determining that you are lying? I don't see why. Instead, I determine how many people have been zapped by this rabbit and based on that, I assign a low risk to the danger. Nonetheless, I still don't have sufficient evidence to assign zero risk. If you state that you made it up and it is all a lie, then I can assign zero risk.

JPD
And then, naturally, you would look to see how many people have been sent to heaven and hell? It will be interesting to see how you go about calculating that. Perhaps you could run us through your calculations (intended on both levels). Whether I have made it up or not is an important point - now demonstrate that the Biblical writers didn't "make it up". But how could we determine that, just because I believe I have made it up, that it isn't, in actual fact, the result of influence by a genuine (fantastically complex yet undetectable) entity that we both ignore at our peril?

Your analysis consists of "Well I haven't come across anything like that"
It’s part of risk. Factor it in.

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rhutchin
OK. All people have to deal with everything. That's life. My argument is directed to the decision that I make. It carries great weight with me. Your arguments carry great weight with you. Each of us assigns risk in making decisions. We each assume the risk of making a bad decision and we both, presumably, seek to lessen the risk of a bad decision as much as possible. Do you think that you are doing something different?

JPD
...and we each assign zero risk to following our chosen courses. Perhaps it is a case of never the twain shall meet.
Low risk; not zero risk. Of course, then the only issue is whether you made a bad decision.
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Old 11-17-2006, 04:33 PM   #314
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rhutchin
It may be your opinion that the word of a human being, taken alone, does not count for much, but so what?

The Evil One
No. You don't get it. Let me try again. It is NOT "my opinion" that the word of a human being, taken alone, does not count for much.

It is an objective fact about the nature of evidence that the word of a human being, taken alone, does not count for much...
Except in a court of law. I guess that's the only place it really matters.
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Old 11-17-2006, 08:56 PM   #315
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Except in a court of law. I guess that's the only place it really matters.
You cannot prove Christianity in a court of law, just as you cannot use witnesses to prove any claims that challenge what we normally observe in the world (i.e., a natural world, not a mystical one).

That’s why no religion could even be proven in court, unless it’s a religious tribunal, in which case only one religion is accepted, and witnesses cannot prove a different one.
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Old 11-18-2006, 03:27 AM   #316
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Originally Posted by Johnny Skeptic
Paul says that it is not surprising that Satan masquerades as an angel of light, but how could Paul have known which supernatural beings tell the truth, and which tell lies? If a God exists, and inspired the writing of the Bible, the odds are no better than even that you or anyone else can determine whether or not he is masquerading as an angel of light. Jesus said that in order for a man to become a Christian, he must love God with all of his heart, soul, and mind. It is not possible to make a committment like that based upon no better than even odds.
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Originally Posted by rhutchin
That is a problem, isn't it. You are facing death and you have to make a decision.
Not "you are facing death", but "the odds are no better than even that you are facing death." Jesus said that in order for a man to become saved, he must love God with all of his heart, soul, and mind. Logically, a committment like that cannot be achieved based upon the belief that the odds are no better than even that God is who the Bible says he is. What you need is evidence that it is probable that God is not masquerading as an angel of light. Of course, you don't have it. You can speculate and guess if you wish, but only naive and gullible people will believe you.
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Old 11-18-2006, 03:32 AM   #317
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Originally Posted by JohnnySkeptic
Aside from the reasonable possibility that the Bible might contain contradictions, 2 Peter 3:9 possibly being one of them, I agree with you that God is willing that some will perish. That is obvious even if this issue was never discussed in the Bible. Decent people are not able to love a God who is willing that some will perish. God deliberately withholds information from some people that would convince them to become Christians if they were aware of the information. No man can fairly be held accountable for refusing to accept information that he would accept if he was aware of it.
Quote:
Originally Posted by rhutchin
However, a person can still be held accountable for his actions even if he does not know how to escape the punishment for those actions.
But fewer people would be held accountable if everyone had the information that they need in order to make the best informed decisions. If heaven and hell are actually at stake, a loving God would make certain that no man could ever claims that he was not aware of all of the rules.

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Originally Posted by rhutchin
If God revealed Himself in the manner you are describing, then everyone would obviously become a Christian.
But you have said that the Devil knows that God exists, but has rejected God, so you have refuted your own argument. In addition, millions of decent people would not be able to accept God even if they believed that he exists.

Quote:
Originally Posted by rhutchin
So, we can conclude that God has no intent to save all people (which does not mean that God is not willing for all to be saved). God has provided sufficient information to people for all to be saved.
But God is able to provide additional information that would convince some people to become Christians were not previously convinced, which means that he is not nearly as loving and merciful as you claim he is. In addition, no loving, merciful God would ever endorse eternal punishment without parole. If a man tells his son on numerous occasions not to drive when intoxicated, you would probably claim that the son had been provided with sufficient information, but you most certainly would not claim that if the father saw his son try to drive when intoxicated that the father would not still tell his son not to drive when intoxicated. It is called love and compassion.

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Originally Posted by rhutchin
That information has been entrusted to the likes of Johnny Skeptic to disperse. If Johnny Skeptic shares the information, people will become Christians who would not otherwise. That is the system that God has established. God has given Johnny Skeptic the freedom to tell others about the Bible and what it says or to withhold it from people.
But human effort alone could never let everyone know about the Gospel message. In the first century, there is no way that anyone who lived in China could have known about the Gospel message. In addition, if God provided me with additional evidence, I might become a Christian.

Quote:
Originally Posted by rhutchin
Regardless, people are judged on the basis of their sin. If a person has sinned, he can be fairly excluded from heaven and he has no complaint. He might complain that Johnny Skeptic did not tell him that there was a way to enter heaven despite his sin and even complain that God should have intervened when He saw that Johnny Skeptic hated him and would not give him this information. However, the person could not say that he had not sinned or that God was unfair to refuse entry into heaven to those who had sinned.
But God has sinned on numerous occasions according to his own rules.

Quote:
Originally Posted by rhutchin
The rule God has established (as a person can read in the Bible) is that one sin is sufficient to exclude a person from heaven. No moral good done by the person can erase or undo the sin. Moral good cannot provide compensation for sin. Sin, once committed, engenders a consequence and that consequence is that it excludes a person from heaven.
Actually, no moral good done by God can erase the numerous, needless, unexplained atrocities that he has committed against mankind.

Quote:
Originally Posted by Johnny Skeptic
Even if everyone knew the risks, it is not possible for decent people to accept the God of the Bible...
Quote:
Originally Posted by rhutchin
Then that is the decision that a person makes.
But choice is not involved where decent people are concerned. They cannot will themselves to love the God of the Bible .

Quote:
Originally Posted by JohnnySkeptic
If you believed that God told lies, you would not be able to love him, and yet you ask people to accept a God who has committed numerous atrocities against humanity that are much worse than lying is. I have used this argument many times at this forum, and at the EofG forum, but you have always conveniently refused to reply to it.
Quote:
Originally Posted by rhutchin
Ok. However, I don't believe that God has lied.
But I did not say that you did. Are you not aware of what a hypothetical argument is?

Quote:
Originally Posted by rhutchin
I don't believe that God has committed atrocities. I think that those who do believe those things have not understood what they have read.
Believe as you wish. Rational minded and fair minded people know that you are wrong. Morally, there is little difference between committing an atrocity and allowing an atrocity to be committed. Exodus 4:11 says that God makes people blind, deaf, and dumb. It would be impossible for anyone to ever become blind, deaf, and dumb unless God caused it or allowed it. Standing idly by and allowing atrocities to occur is an example of negligence. God is much better able to prevent atrocities from occurring than anyone else. God killed babies at Sodom and Gomorrah. In the Old Testament, God ordered the death penalty for Jew who killed a Jew, but not for a Jew who killed a slave. God kills people with hurricanes, including babies. Surely you will not claim that the weather originally created itself, and became harsh all by itself after Adam and Eve ate the forbidden fruit.
God punishes people for sins that their ancestors committed, reference Exodus 20:5.

James 2:14-22 say "What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him? If a brother or sister be naked, and destitute of daily food, And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? Even so faith, if it hath not works, is dead, being alone. Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works. Thou believest that there is one God; thou doest well: the devils also believe, and tremble. But wilt thou know, O vain man, that faith without works is dead? Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Seest thou how faith wrought with his works, and by works was faith made perfect?"

James says that if a man has food and refuses to feed a hungry person that he is vain, and that his faith is dead. Obviously, God is a hypocrite. He tells Christians that if they refuse to feed hungry people that they are vain and that their faith is dead, but hypocritically has allowed millions of people, including millions of Christians, to die slow, painful deaths from starvation. If God does not want to feed people himself, he most certainly would not have told Christians to feed people. If feeding people is a good and worthy goal, then surely it is a good thing for humans AND for God to feed hungry people. I am not aware of any legitimate purpose that is served by telling people to feed hungry people but refusing to feed hungry people yourself. If you claim that there is plenty of food in the world to feed everyone, I will tell you that God frequently destroys food supplies with hurricanes, and locusts that he created have caused many famines. As a result, many people starved to death.

It tells a lot about your character that you consider lying to wrong, but not anything that God has ever done or allowed. You could never love a human who acted like God often acts, but somehow, in God's case, you have been able to abandon your principles and morals.

Surely the many atrocities that God has committed and allowed against mankind have not provided him and mankind with any benefits whatsoever.

Quote:
Originally Posted by Johnny Skeptic
Paul says that it is not surprising that Satan masquerades as an angel of light, but there is no credible evidence that Paul could have known whether or not Satan masquerades an angel of light, or whether or not God masquerades an angel of light. The odds are no better than even that God is who the Bible says he is. Jesus said in order for a man to become saved, he must love God with all of his heart, soul, and mind. Logically, a commitment like that is not possible based upon no better than even odds.
Quote:
Originally Posted by rhutchin
Commitments are possible no matter what the odds. Every person in the world has made a commitment to something regarding that which happens after death.
Sure, commitments are logically possible, but not the kind of commitment that Jesus required, and not based upon no better than even odds. Jesus required that in order to be saved, a man must love God with all of his heart, soul, and mind. A commitment like that is not possible based upon no better than even odds. The logic here is very simple. I assume that the average sixth grader can understand this issue. Do you believe that the odds are considerably better than even that God is not masquerading as an angel of light? If so, where is your evidence?

Quote:
Originally Posted by Johnny Skeptic
You said that you have evidence that today, all tangible benefits are not distributed entirely at random according to the laws of physics. Where is your evidence?
Quote:
Originally Posted by rhutchin
I have financial resources that others do not have. Certainly, wealth is not distributed randomly.
The point is, the distribution of wealth does not indicate the presence of a loving, caring God. While wealth is frequently distributed to people who are not in greatest need, it is frequently withheld from people who are in greatest need. This gives millions of people the impression that tangible benefits are distributed entirely according to the laws of physics, or that if God exists, he has gone out of his way to make it appear to millions of people that tangible benefits are distributed entirely according to the laws of physics, and that if God exists, he distributes tangible benefits without any regard for a person’s worldview, and frequently without any regard for a person’s needs.

Would you claim that hurricanes do not operate in a random manner?
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Old 11-18-2006, 05:36 AM   #318
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I said, "It is an objective fact about the nature of evidence that the word of a human being, taken alone, does not count for much..."

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Originally Posted by rhutchin View Post
Except in a court of law. I guess that's the only place it really matters.
No, even in a court of law it is universally recognised that the word of a human being, taken alone, does not count for much.

Please not: TAKEN ALONE.

That is why there are laws against perjury - a threat to lock up liars adds to the (initially slim) reliability of human testimony.

This is why multiple, independent witnesses are sought - several independent pieces of human testimony are mroe reliable collectively than any are alone.

That is why physical evidence is always brought in wherever possible, and will trump human testimony every time. (Imagine that Bob and Joe are suspected of murder. Jane says she saw Bob do it, but Joe's fingerprints are on the gun, and traces of the victim's blood and gunpowder are found on joe's clothes. Do you think the jury will aquit Joe based on Jane's testimony?)

This is why there are extensive systems for guaranteeing the reliability of evidence brought to the court. (Officer Pete saying, "Yes, your honour, I'm sure that's the gun I found at the murder site", doesn't count for much, so there is a complex and mostly-foolproof chain-of-custody record system).

No, the courts are with me on this one. I repeat: It is an objective fact about the nature of evidence that the word of a human being, taken alone, does not count for much.

ETA: I note, incidentally, that you didn't address any of the actual arguments I presented against assuming the reliability of human testimony. You just asserted the contrary with the non-sequitur about the law courts, which I had ALREADY ADDRESSED, to whit "The unreliability of unsupported human testimony is so well-established a fact that nations have actually enshrined it, in one form or another, in their laws of evidence, where it is used to decide the most serious of matters (guilt or innocence, life or death)". Do you have any actual arguments relating to the reliability of human testimony as evidence, or do you just have assertions?

Quote:
I guess there are two basic positions that a person can take. A person can decide to believe the Bible or decide not to believe. At the very least, I guess a person should flip a coin to decide and have a 50 percent change of being right.
Alternatively, we could adopt some method of choosing which gives appropriate probabilistic weighting to what is known about the two options, rather than adopting 50-50 as a default. The poor quality of the evidence that supports your favoured option makes the probability of it being true much, MUCH less than 50% (actually much less than 1%), so I'm not surprised that you favour the coin toss method.
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Old 11-18-2006, 08:13 AM   #319
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Originally Posted by rhutchin
I guess there are two basic positions that a person can take. A person can decide to believe the Bible or decide not to believe. At the very least, I guess a person should flip a coin to decide and have a 50 percent change of being right.
No, that’s mistaken. I’ve explained why on the other thread, as well as on this one. A person cannot “choose” to believe, but even if they did, your assessment of the odds is inaccurate. I don’t know if I can be more clear than before, by I’ll try:

Now, as I explained, it’s possible to come up with any number of “possible” beliefs, but I’ll restrict my argument to only a few ones, hoping it will be more clear.

Your argument is:

0) “I guess there are two basic positions that a person can take. A person can decide to believe the Bible or decide not to believe. At the very least, I guess a person should flip a coin to decide and have a 50 percent change of being right.”

Suppose instead of the Bible, I say “the Quran”. If your argument is correct (which is not the case), and given that your argument is not based on any assessment of the odds other than claiming that without evidence either way, it's 50%/50%, then the following arguments are just as valid:

1) I guess there are two basic positions that a person can take. A person can decide to believe the Quran or decide not to believe. At the very least, I guess a person should flip a coin to decide and have a 50 percent change of being right.


2) I guess there are two basic positions that a person can take. A person can decide to believe the Book of Mormon or decide not to believe. At the very least, I guess a person should flip a coin to decide and have a 50 percent change of being right.

3) I guess there are two basic positions that a person can take. A person can decide to believe the tales about Odin or decide not to believe. At the very least, I guess a person should flip a coin to decide and have a 50 percent change of being right.

Now, let’s consider:

4) Either the Bible (in your interpretation) is right, or the Quran is right, or the Book of Mormon is right, or Odin exists.

Now, based on that, there’s a 50% (1/2) chance that the Bible is right, a 50% (1/2) chance that the Quran is right, a 50% (1/2) chance that the Book of Mormon is right, and a 50% (1/2) chance that Odin is the real deal. Given that these alternative exclude each other, we conclude there’s a 200 % change (4 in 2), that 4) is true, that is, that at least one of the options is correct.

Obviously, that is impossible.
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Old 11-18-2006, 11:04 AM   #320
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Except in a court of law. I guess that's the only place it really matters.
No in a court of law what matters is the physical evidence that the one person brings. People are not accepting what they are saying simply because they are saying it. The person is either a witness (whitch means they can prove that they were there, and that there is good reason to believe them trust worthy and competent), or someone who is representing a piece evidence that can be scientifically evaluated in some way.

That one pearson whom you think is only as important as the people who you believe in about God carries with them WAY more reasons to take seriously that just the word of one person. They merely represent the evidence. they are not the actual evidence itself.
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