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02-15-2012, 07:07 PM | #31 |
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The Mimar Marqe and other traditions state that the Exodus took place 215 years after Jacob's descent into Egypt.
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02-15-2012, 07:09 PM | #32 |
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Apparently the Tulida (an early Samaritan text) contains a genealogy based on a two hundred and fifteen year sojourn in Egypt which better fits what appears in Exodus 6.
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02-15-2012, 07:12 PM | #33 |
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This may help reconcile the tradition for you. http://books.google.com/books?id=knL...aritan&f=false
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02-15-2012, 07:13 PM | #34 | |
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If you could answer with a direct response, who then is the final arbiter of truth baring archeological evidence and/or an independent account of the event? You may choose to believe without evidence, but your faith does not make the alledged event true. Why then would Hindu or Native American ancient creation stories be exluded as possible, or is it justAbrahanic tradion that is possible without evidence? |
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02-15-2012, 07:22 PM | #35 | |
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Here is what Marqe says according to MacDonald's translation:
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02-15-2012, 07:28 PM | #36 |
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For thousands of years the Jewish tradition has been unwavering about the Exodus, and not a single Jewish scholar from Yemen to Lithuania to Spain and Persia has ever denied it during all that time. But this is not called empirical evidence. Faith remains a central factor, and even secularists have empirically unverifiable faith that their discoveries are the final arbiter.
Even faith is required to accept Galileo's view of the sun as the center of the solar system since no one can travel far enough to empirically observe the relationship of the planetary bodies to each other. And that faith is fine. When you travel in an airplane you do so in the final analysis on faith that the pilot will get you to your destination. |
02-15-2012, 07:33 PM | #37 |
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02-15-2012, 07:35 PM | #38 | |
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02-15-2012, 07:39 PM | #39 | |
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02-15-2012, 07:42 PM | #40 | |
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