FRDB Archives

Freethought & Rationalism Archive

The archives are read only.


Go Back   FRDB Archives > Archives > Religion (Closed) > Biblical Criticism & History
Welcome, Peter Kirby.
You last visited: Today at 03:12 PM

 
 
Thread Tools Search this Thread
Old 07-10-2009, 10:23 PM   #111
Veteran Member
 
Join Date: Oct 2004
Location: Ottawa, Canada
Posts: 2,579
Default

Quote:
Originally Posted by renassault View Post
I don't know how you decided the Gospel is an allegory given it describes Jesus' earthly ministry.


Quote:
You don't think he got his material out of nowhere. He had traditions at his disposal which he shortened for whatever reason (e.g. 1:13). A bit odd if it was an allegory. But if it's a history, then we have statements he wished to shorten because he wanted to talk about the main part as fully and yet as shortly as possible.


Quote:
I don't know how possible it is to argue against a bodily Resurrection in Mark, given an empty tomb with a missing body (16:6) and Jesus on his way to appear to the Twelve (16:7). If you're saying that this is irrelevant and the whole episode of an angel appearing is the allegory, that is too much of an inference from the text.
You might be dealing with angels historically on a daily basis; I don't, so it's not much of a big deal to class it as allegory

Quote:
Well, the fact is the Transfiguration occurred with Jesus' phsyical body.
The only fact here is that you are clueless as to what fact is.


Quote:
Furthermore, Mark records Jesus explained everything to them privately (4:33-34). Why do this if they were meant to never understand the Gospel, especially when it is contrasted with others who apparently didn't understand?
Apart from the fact that the verse is suspect, I am sure you have noted that 4:34 cannot mean that the disciples understand what Jesus explains them even if it is in private. Jesus says in 4:11 to the mysterious ones who followed him and the twelve when he was alone: to you it has been given but to those outside (of spiritual understanding) everything comes in parables that they will not get until they have faith.

Quote:
If Mark can feel disinterested in narrating a story about the Devil tempting Christ, angels ministering to him (1:13), then if the appearances themself weren't central to his purpose, it's not impossible he was disinterested in them too.
No, the reason that Jesus did not make any appearances (in flesh) in Mark is simply that the followers of Peter & Co. never thought of it until they read the Paulinist drivel that Mark put down, and decided they were more entitled to those appearances, and therefore the access to the risen Lord, than the lawbreaker and meshuggenah Paul.

Quote:
Quote:
And that would be which verse, you said ?

Listen, there is a great scene in Annie Hall that you want to see, just so you know the difference between useless patter and a punchline. It's definitely worth three minutes to watch. You don't have to be Woody Allen's fan.
Here you go.
Funny as that is, it seems to be based yet again on knowledgeless observations on the Gospel. Mark 4:33-34 is the passage. Is it still useless patter?
Yep. :wave:

Jiri
Solo is offline  
Old 07-11-2009, 12:09 AM   #112
Veteran Member
 
Join Date: May 2008
Location: Metro Detroit, MI
Posts: 3,201
Default

Quote:
Originally Posted by Doug Shaver View Post
Quote:
Originally Posted by sschlichter View Post
So, in trying to convince others of a story that is already stretching to the imagination, the author included this impossible granting of an inconsequential request. Isn't this a little counter-productive?
Yep. Which could suggest that the author was not trying to convince anyone that his story was true. It suggests the possibility that he was writing fiction and expected his readers to assume as much.
they seem to be trying to convince. Seems like a strange expectation on the authors part.

Luke states why he is writing.
(Luke 1:1) Now many have undertaken to compile an account of the things that have been fulfilled among us,
(Luke 1:2) like the accounts passed on to us by those who were eyewitnesses and servants of the word from the beginning.
(Luke 1:3) So it seemed good to me as well, because I have followed all things carefully from the beginning, to write an orderly account for you, most excellent Theophilus,
(Luke 1:4) so that you may know for certain the things you were taught.

John tells us that he is writing in expectation of belief.
(John 20:31) But these are recorded so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.
Since Christians were cropping up before these books were written, wouldn't it have been a strange assumption on the part of the author to assume that everyone knew it was fiction when it was evident that the Christians were becoming convinced of the resurrection before the books. If so, wouldn't this qualify as deception? or are you suggesting the books were written before people began following the risen Christ?

~Steve
sschlichter is offline  
Old 07-11-2009, 06:26 AM   #113
Veteran Member
 
Join Date: Sep 2005
Location: San Bernardino, Calif.
Posts: 5,435
Default

Quote:
Originally Posted by sschlichter View Post
or are you suggesting the books were written before people began following the risen Christ?
I'm suggesting that when the books were written, most Christians did not think that the Christ whom they were following had died and been resurrected in this world.
Doug Shaver is offline  
Old 07-11-2009, 08:42 AM   #114
Veteran Member
 
Join Date: May 2008
Location: Metro Detroit, MI
Posts: 3,201
Default

Quote:
Originally Posted by Doug Shaver View Post
Quote:
Originally Posted by sschlichter View Post
or are you suggesting the books were written before people began following the risen Christ?
I'm suggesting that when the books were written, most Christians did not think that the Christ whom they were following had died and been resurrected in this world.
Justin Martyr seemed to think that the gospels were not fiction and he seems to argue against those who fully understand that the belief of Christians includes a physical resurrection.
destroyed; yet you not only have not repented, after you learned that He rose from the dead, but, as I said before you have sent chosen and ordained men throughout all the world to proclaim that a godless and lawless heresy had sprung from one Jesus, a Galilæan deceiver, whom we crucified, but his disciples stole him by night from the tomb, where he was laid when unfastened from the cross, and now deceive men by asserting that he has risen from the dead and ascended to heaven.
Why would he think the Jews were accusing the Christians of spreading this deception if they all knew it was fiction. Justin Martyr discussed the details of meetings with Christians that he describes as like minded. I am not sure what you mean by minority and I am having trouble with a definition of Christian that includes those who do not beleive in the resurrection. (especially then). Why wouldn't he and the Jew he is arguing with know that it was intended to be taken as fiction. He seemed to be pretty well read and seems qualified to determine the genre of near contemporary authors. Why would the Jews be accusing of deception?
sschlichter is offline  
Old 07-11-2009, 08:56 AM   #115
Veteran Member
 
Join Date: May 2008
Location: Metro Detroit, MI
Posts: 3,201
Default

Quote:
Originally Posted by spamandham View Post
Quote:
Originally Posted by Back Again View Post
My point is that Joseph Smith was arguably martyred for something that he may not have personally believed.
Fair enough. I think the point though is, that no sane person would invent a lie that they *knew* would probably get them killed.

In the case of Paul, there is no sign in his writings that this situation applies, ....but I agree it's a sophomoric argument I'm weary of as well.
You are both missing the point. There is nothing sophomoric about understanding motives.

Joseph Smith died in a gunfight defending something. That is not martyrdom. that is failed self defense. He had much to gain by staying alive and much to gain by perpetuating his self proclaimed prophesies.

There are many reasons sane people would die for a lie. People strap bombs to themselves so their families could be rewarded financially all the time. they become heroes and pictures are put up of them in city streets. there is no reason to beleive that the bomber has to beleive anything to want to do that.

I am finding motivation harder to understand in the case of the early church. Perhaps you have some ideas on what motivations might have existed for people to get killed saying Jesus rose from the dead.

~steve
sschlichter is offline  
Old 07-11-2009, 09:41 AM   #116
Veteran Member
 
Join Date: Jul 2007
Location: Alabama
Posts: 2,348
Default

Quote:
Originally Posted by sschlichter View Post

I am finding motivation harder to understand in the case of the early church. Perhaps you have some ideas on what motivations might have existed for people to get killed saying Jesus rose from the dead.

~steve
People around the world believe in all kinds of crazy things. I am sure that I hold some false beliefs. I don't see persecution of the early church as proof that their beliefs were true.

How many Muslims or Jews have died for their faith? There have probably been martyrs in most of the world's religions. It proves nothing.
Deus Ex is offline  
Old 07-11-2009, 10:26 AM   #117
Veteran Member
 
Join Date: Nov 2003
Location: Eagle River, Alaska
Posts: 7,816
Default

Quote:
Originally Posted by renassault View Post
No it wouldn't be recognized as a symbol of the Resurrection because of the aforementioned doubts one would have about an empty tomb.
And I already pointed out that those doubts don't appear to change anything about the obvious symbolism. Repeating a silly argument doesn't make it less silly.

Quote:
The most direct and most authentic way to support the Resurrection, not to mention with the least number of problems, was the appearance to the disciples.
So? Why do you think this is relevant? Who said anything about the empty tomb being the "most direct and authentic way to support the Resurrection"? This is yet another straw man!!

Quote:
The appearances to the Apostles seeing it was part of a creed was apparently the symbol for the Resurrection, as well as the proof.
Why do you continue to misuse the word "symbol"? It is annoying and makes a rational discussion difficult. Even as part of a creed, a list of appearances is not a symbol of what they describe!!!

Quote:
As it has been explained many times before, the empty tomb had the problem of only implying that Jesus rose.
Not to those who already believed and that describes Paul's readers. It would have been a clear and unambiguous symbol of the resurrection of Jesus to them. Just as it is today for all Christians. Nobody is talking about Paul using the empty tomb to obtain converts. This is yet another straw man.

You really need to stop this line of argument. It is just ridiculous.

Quote:
It's not impossible to have had it mentioned as part of the argument, but it's not something that should have been mentioned.
Too bad you have nothing rational to support such a perverse belief.

Quote:
Your quote talked about Christ's Resurrection. If you weren't talking about it, then one might as well wonder whether English can even be considered a language you know at all.
Next time you want to criticize my use of English, you might want to put it in a coherent sentence. You were misinterpreting Paul as trying to convince his readers to believe in Christ's resurrection and I was correcting you. It was about what Paul was saying.

Quote:
...Paul was using proof of Christ's Resurrection as part of his argument.
No, he was using their existing belief in Christ's resurrection as part of his argument for a general resurrection. You, OTOH, were referring to his words as though he was trying to convince them of Christ's resurrection.

None of what he lists as things Christians believe would necessarily convince an unbeliever but none were being offered in that context. The list is offered to people who already believed. Understand? All your references to arguments trying to prove the resurrection are wasted time because they are irrelevant as well as simply wrong. :banghead:

Quote:
No, because the empty tomb in and of itself doesn't prove anything; the body could have been stolen.
You've got to stop with these straw men!!! I've never suggested that Paul would use the empty tomb as a symbol to prove anything. Try to pay attention this time.

Paul wrote to folks who already believed.

An empty tomb would have been an obvious symbol of the resurrection to anyone who already believed.

Therefore, if Paul had known about an empty tomb, it is likely he would have used it as a symbol for the resurrection to those who already believed.

Do you see, now, why all your comments about him using it as proof of the resurrection are entirely off-target? Do you understand why alternate explanations for the empty tomb change nothing with regard to the argument above?

Quote:
Clearly your argument is that Jesus was still in his tomb according to Paul's belief, because Paul certainly believed the historical Jesus died (Galatians 3:13) and lived some few decades ago (1 Corinthians 9:5).
If anyone had doubts about your total lack of comprehension, this single statement should but those to bed. My argument, which should be clear to anyone who actually reads my posts, is that there is good reason to suspect there was no tomb at all!!! :banghead:

Quote:
He is a remarkable character? How did you decide that one?
You don't consider a wealthy Sanhedrin member who is a secret disciple of Jesus and he just happens to have a brand new tomb to be a remarkable character? There does not appear to be anything rational about that assessment.

Quote:
The fact that this character is so important in Jesus' death and has no other legends around him points toward authenticity.
And up is down and black is white!!

Where is the story about Joseph's subsequent execution? Surely Pilate would have taken his anger out on the man who took responsibility for the body? And such a great hero would certainly have obtained some sort of martyr's status among the early Christians. Where is it? Nothing but crickets until after the Gospel stories appear. That doesn't point toward authenticity.

Quote:
It would be one thing for Joseph of Arimathea to come in times of need in multiple places, without explanation regarding how he got there when one is needed, any conversations if such were likely with Jesus.
That would be more obvious, yes. Doesn't change anything, though. We can only work with what we've got and what we've got is suspicious to anyone without faith.

Quote:
The whole point of my argument with you on this has been exactly this: that Joseph of Arimathea's one and only appearance doesn't need to make him ahistorical.
Yes and it continues to be a sad waste of time that the whole point of your argument is devoted to a straw man. :banghead:

Quote:
I know saying he has questionable historicity is not the same thing as claiming he's fictional, but it seems pretty certain you've been arguing for the latter.
Even after all those attempts at correcting your course? You just keep on pretending my position is more extreme? My, my that is quite disingenuous on your part. How disappointing. Not necessarily surprising, though.

Quote:
Regardless of which position you took, the suspicions are fairly explainable.
Based on your efforts so are, your explanations are only credible to the faithful. Doubt remains in the rational mind because good reason to doubt remains.

Quote:
What, O, my brilliant scholar are the strawmen?
All three represent positions I have not taken.

#1: I never suggested or implied that Paul used the empty tomb as part of any argument to convince others of the resurrection.

#2: I never suggested or implied that it is reasonable to expect all of Jesus' followers to be named in the Gospels.

#3: I never suggested or implied that any of the reasons I offered required or otherwise conclusively established that the tomb is fiction.

All three are straw man arguments and the time you spent addressing them was entirely misguided and wasted. Apparently, given your recent admission, this wasted effort was intentional. :huh:
Amaleq13 is offline  
Old 07-11-2009, 10:44 AM   #118
Veteran Member
 
Join Date: May 2008
Location: Metro Detroit, MI
Posts: 3,201
Default

Quote:
Originally Posted by Deus Ex View Post
Quote:
Originally Posted by sschlichter View Post

I am finding motivation harder to understand in the case of the early church. Perhaps you have some ideas on what motivations might have existed for people to get killed saying Jesus rose from the dead.

~steve
People around the world believe in all kinds of crazy things. I am sure that I hold some false beliefs. I don't see persecution of the early church as proof that their beliefs were true.

How many Muslims or Jews have died for their faith? There have probably been martyrs in most of the world's religions. It proves nothing.
Who said anything about proof? it is a question of whether the initial transmitters of the gospel beleived what they were relaying to others. Joseph Smith, Mohammed, and others could easily have had ulterior motives.

Motives are harder to identify with the early church. there was nothing to gain until later. Deception and ulterior motives is a better argument by Constantine's time, but it is not very convincing in the apostolic age. (or for Jesus himself, for that matter)

~steve
sschlichter is offline  
Old 07-11-2009, 11:11 AM   #119
Veteran Member
 
Join Date: Jul 2007
Location: Alabama
Posts: 2,348
Default

Quote:
Originally Posted by sschlichter View Post
Who said anything about proof? it is a question of whether the initial transmitters of the gospel beleived what they were relaying to others. Joseph Smith, Mohammed, and others could easily have had ulterior motives.

Motives are harder to identify with the early church. there was nothing to gain until later. Deception and ulterior motives is a better argument by Constantine's time, but it is not very convincing in the apostolic age. (or for Jesus himself, for that matter)

~steve
Point I was trying to make was: Many people have been willing to die for religious beliefs that they felt were true(including religions outside of Christianity). I do not believe that the gospel writers were liars trying to start a new religion. I believe the gospel writers were mistaken, and that they might have been willing to die for mistaken beliefs.
Deus Ex is offline  
Old 07-11-2009, 11:25 AM   #120
Regular Member
 
Join Date: Apr 2008
Location: Toronto, Canada
Posts: 354
Default

Quote:
Originally Posted by Amaleq13 View Post

An empty tomb would have been an obvious symbol of the resurrection to anyone who already believed.

Therefore, if Paul had known about an empty tomb, it is likely he would have used it as a symbol for the resurrection to those who already believed.
How often do Christian writers prior to the 19th century use the empty tomb as a symbol of the resurrection?

There is a hymn by Isaac Watts (I think) that uses it this way, but it doesn't seem to me that it was the obvious symbol that it has become since the mid 19th century.

Peter.
Petergdi is offline  
 

Thread Tools Search this Thread
Search this Thread:

Advanced Search

Forum Jump


All times are GMT -8. The time now is 08:38 PM.

Top

This custom BB emulates vBulletin® Version 3.8.2
Copyright ©2000 - 2015, Jelsoft Enterprises Ltd.