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Old 09-11-2004, 07:24 PM   #81
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Originally Posted by lpetrich
First, I think that the relevance of Lord-Raglan scoring is that here is a line of research that has been orthogonal to Earl Doherty's -- and that converges to the same result: that Jesus Christ had been a myth.


Lord Raglan's mythic-hero profile.


Says who? I've done some Lord Raglan scoring myself, and I get results close to Raglan's and Dundes's.

a five year old can see that it's set up to show that Christ is a myth. It says what are the charictoristics of a myth? Well, being born in Nazerath... ect ect. That's a parady but that's essentially what he's doing. I don't see criteria like symbolically relfecting the nature of the psche. I see stuff like "having an amazing birth." well right off the bat Jesus has to score high because he has an amazing birth.

Can you find people like Ab Maslow saying it's a valid technique? Who uses it? New agers.?


How so? And how might it be much worse than (say) religious studies?


religious studies isn't like that.


Quote:
Demonstrably false. Read Lord Raglan's The Hero some time, or the collection In Search of the Hero (Princeton University Press). Lord Raglan nowhere mentioned Jesus Christ in his construction of his mythic-hero profile; he elsewhere acknowledged that JC would make a good fit, but that he preferred to work with less-controversial examples. Fortunately, Alan Dundes has filled in for him.

rather a dead give away when he uses Jesus as an example of a mythical hero. So of course he's going to score high on it.

But what about David Crockett? I think he would score high, we know he existed.

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I'm reminded of Charles Darwin and the Origin of Species, CD carefully omitted the question of human evolution from his magnum opus, most likely because he knew that it was the most controversial aspect of evolutionary biology.


Only if one splits hairs like a sleazy lawyer.

Metacrock, do real people have biographies like Jesus Christ's? Including being recognized as heroes-to-be in their infancy and evil people trying to kill them in their infancy for that reason?


Aside from the fact that the term "Chrsit" means "hero" Jesus isn't really a hero. He's a religious leader/great techer figure. So that's in a category by itself. David Crockett is said to have killed a "bar" when he was only three, and to have born the day his mother swept 10 Indian cheifs out of her house with a broom stick. No one questions the historical reality of Crockett he was even in the U.S. congress.


The fact that Jesus was bucking for son of God and that he had to fit a pre given profile of a religious culture to qualify as their great prophetic figure would necessitate that he score high on such a test. It would also not mean he was made up. Do you understand that?



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Let's see how well Charles Darwin, the great biologist, fits Lord Raglan's profile.

Was there anything strange about his conception? Did his mother get pregnant with him without the involvement of her husband or some other man?

When he was born, did anyone predict that he would become a great biologist? Did some fundie bishop learn about that and try to kill him? Did his parents flee with him? Or even give him to some foster parents to raise?

Late in his life, was he dismissed by his colleagues as a crackpot? And did he mysteriously disappear from his tomb?


Why is the crierita about such things as stories of their birth? Why doesn' it occur to you that the criteria is sperious from the outset becasue it's desinged to reflect the notion that Jesus is mythical? That's so obvious, and coulnd't be more so if it included being born in Nazerath.

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And one last thing. Please improve your spelling. Who said you can't proofread? I do it with everything I write, so why can't you do it?

Sure can you improve your prejudices and your narrow lmiited mind set with it's pre given judgemental hatred of Christianity?
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Old 09-11-2004, 07:33 PM   #82
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Default What was on the Lord Ragelan scoring link

Quote:
Lord Raglan (The Hero [1936]) classified hero patterns from various mythologies into 22 archetypes. Each hero-trait corresponds to a numerical value, which can be added together to create a sum. That sum registers how close a particular character is to the quintessential "mythic Hero", or archetypal hero. The higher the score, the closer he is to the UR-hero. The lower the score, the more likely he is a "historical" hero rather than a mythical one.


And of course the questions are desingied to include Jesus. So they ask about amazing birth stories rather than symbolic value or mythical archetypes.

Quote:
LORD RAGLAN'S HERO SCALE
The hero's mother is a royal virgin
Gee really? You think Jesus might pass that?


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His father is a king

Does God count as a king?


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His father is also a near relative of the mother
The circumstances of his conception are unusual
He is reputed to be the son of a god or demon
At birth an attempt is made, usually by his father or maternal grandfather, to kill him (persecution)
He is exiled or goes on a long journey
He is reared by foster-parents
We are told nothing of his childhood, or his childhood remains mysterious
On reaching manhood he returns or goes to his future kingdom
He does good deeds for the community (killing a beast, monster, or winning a war)
He marries a princess, often the daughter of his enemy or predecessor
He becomes king
For a time he reigns peacefully
He creates or prescribes laws
He later loses favor with the gods and or his people (persecution)
He is exiled from from the throne and the city or sent on a journey
He meets with a mysterious death or a disappearance
This often happens at the top of a hill or summit
His children, if any, do not succeed him
His body is not buried, or may be mysteriously hidden
He has one or more holy tombs or graves
Historical characters usually score lower than six, although King Arthur, Alexander the Great, Caesar might be exceptions.

All of these things are charactoristics that any major prophetic figure might score highly on, but especially Christ. They couldn't make it much more taylored to chatch Jesus if they added being born in Galillee.

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How do these Mythic, Historical and Literary figures score?
Gilgamesh
Jesus
Oedipus
Theseus
Moses
Caesar
Romulus/Remus
Perseus
Hercules
Jason
Aeneas
Beowulf
King Arthur
Robin Hood
Tristram
Superman
Batman
Luke Skywalker
Harry Potter


You say that he doesn't mention Jesus as his criteria. I dont' know if he proposed these figures or if they are your explaintion. But who is the third one down on this list? That would seem to indicate that Jesus goes into the mix from the outset. Jesus is the criteria by which myths are judged according to this test. That's like saying "im going to give a test to determine if you ever beat your wife. You can only answer yes or no. Do you still beat your wife?"
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Old 09-11-2004, 08:00 PM   #83
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Originally Posted by Vorkosigan
Meta, first, it is not "me" who is "wrong" but Udo Schnelle. See the footnote on p477 of History and Theology. "The result for the dating of p52 is that the 125 CE period, usually given with extraordinary certitude, must now be stated with some doubt. One must at least allow a margin of 25 years, so that one could think of a dating around 150."

But my questions goes unanswered. Is that the decision of the field, or just this one guy? Any scholar defending a thesis is going to say "orthodoxy now hangs in the balance due to my brilliant work." Of course!

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By all means bring out some scholars to discuss the issue. But crying that "I" am "wrong" doesn't being to address the problem of where p52 fits.


I didn't say you are wrong. I asked a question. But it's unimportant anyone as it does not affect Mark's date.

Since that post Layman has pointed out to me that D doesn't question Mark as 1st century, but tries to chalk it up to midrash. I find that extremely excentric at best. But in any case the argument doesn't matter now.



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Meta, the point is that it isn't even a summary of a summary. It is nothing but unsupported and often incorrect rants at the moment. And if it is not intended to be anything important, than why did you offer it?


I can prove everything I said on that page. I can prove and i run it into your arrrogant little face. And if fact most of it is common knowledge.



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Why yes -- as Amaleq has already point out to you, that's the majority opinion today. You could have looked it up in any intro work. My Sacra Pagina Mark puts it at ~70. So does Schnelle. Koester between 70 and 80, but in the years right after 70 (History and Lit. Sanders puts all the gospels between 70 and 90, but notes some scholars date Mark into the 60s. Your claim is a clear error.


O yea I'm sure the whole Biblical scholarhsip world is abuzz with your brillant work and you have revamped the whole of western civlization. That's why you post on a message board. Is Derrida posting here too? Come one Jacques speak up!



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Nothing prevents you from investing in a good intro work, Meta. I'd advise investment in several. And Doherty's expertise is not at issue in our discussion here, Meta -- yours is.

Bull shit! Of coure his is. Why should mine be? He's the one arguing for a flat earth. He's the one trying to overturn 2000 years of grass growing up instead of down. He's the one proposing that Culumbus did sail off the end of the world. I'm just evoking what everyone else has known since Ceasar was in diappers, that you can't re-write history just to destroy your big mean preacher man.



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There's neither methodological nor evidential support for that; it is simply a convenient rule used by some scholars. If there is, please bring it on. Nothing prevents transmission of a text within a few weeks (travel time) of its writing. And again, a date of 120 for Rylands does not refute a date of 90 for Mark even under that rule.

NO that's bull. Of course we have to assume it. Sure, it could be transported immediatly upon being written, and Captin Kirck could have beamed it from Isreael to Egypt but why would we want to assume the atypical when it's so much more probable that it had to have time to circulate? Yea it's a rule of thrumb and in some case it could be wrong. Please show me why this is one of those cases?



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Thanks for admitting that I am right. Why don't you take down this heap of errors, rewrite it, pay a senior at your school to edit it properly, and do the job right? There is nothing preventing that.

It will take more than your arrogant bluster to make me take down a fine peice of work. There is not a single error in it. There's something you disagree with. There are some figure you can dispute. that is hardly "error." I mean errors are things Nomad exterminates. What you mean is "difference of opinon."

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We're not talking about Doherty. No matter how incompetent he is, you cannot wriggle out of your own low standards here by attacking him.


You haven't showen anything wrong with them. In fact you haven't even addressed them.

Give me a reason to supposse that Jesus didn't exit! I mean one based upon historical documents of testimony,not some new age quack's wish list





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No, you don't. Your own writings are so one-sided, so fraught with error, misunderstandings, and slanted presentations, that they are incapable of refuting Doherty.

There is no reason to assume his assuptions. He can't offer any proof other tha circumstantial evidence and argument from silence. That's refutaion enough. i don't have to document anyting, he can't make his case.

"frought with error" you can't show any errors. You show a disagreement with your brilliant sacrosanct opinion but that's not error. It's a disagreement with an impotent would be scholar with delusions of grandure.



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I see. You wrote a refutation of Doherty but you weren't trying to?

I was trying to respond to a summary with a summary. I also go on to document more fully on the page you haven't seen fit to examine. I can document everything I said in it and you know I can. You know the Rylands thing was standard assumption, and I bet still is except for the world a couple of footnotes and your dissertation. So that's just a difference of opinion. You want to treat it like some major mistake but you know it's nothing more than a difference of opinion. In your world that's "an error!" IN reality it's not.




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And BTW, I do not subscribe to Doherty's thesis. So please stop the "why don't you open your eyes" and "Doherty groupies" stuff. It is the experience of longtime list members that people who attempt to refute Doherty do not understand his thesis,


People who disagree with Doherty misunderstand him? You mean like 99% of historians and Bible scholars? Why should we work at understanding him when he's full of shit? Why don't we understand him enough when we just get the basics about how wrong he is.

I've already listed about 10 points where he'sjust aboslutely totally out to lunch no question about it. NO one answered them. Things like trying to read Neo platonism into the first century.

When are you going to document for me a cosmic crucification myth before Paul? Where was it? Who believed it? Why can't you document it? why can't he?


Quote:
and often misrepresent or ignore it, or attempt refutations that do not address the issue, or even support it. Your writing above is a good example, containing not even a single quote of Doherty in the body of a text meant to be a "summary refutation."

Vorkosigan


right right right. Other's are wrong so I must be wrong to. sound thinking. I disagree with your preudices so I'm full of error.

What you are doing is so typically atheist. Here's some minor point that has little to do with the real issues. and that is going to mean that everything I say is wrong becuase you can knitt pick with some small unimportant piont and then you can say I"m incompetant because I'm wrong because I disagree with you and that's "error."

and you try to trun the issue to me and when you can't offer any of the stuff I've asked for, like some proof that Doherty is right, you start in on my spelling. Well spelling determines rightness of cousre. No one who spells badly can be right about anything so I guess I lose. But we knew that because I'm a christians and christians are shit.

But all you really did was find a couple of points upon which to differ, then attach to them monumental significance and call that "error" and pretend that it's a referendom on my worth as a scholar. Meanwhile, Doherty still can't offer a single reason to actually accept his premise.
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Old 09-11-2004, 08:15 PM   #84
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Originally Posted by Amaleq13
It is the date used by most scholars (Christian and non) that I've read. Peter offers a good summary at http://www.earlychristianwritings.com/mark.html where a broad range of 65-80 is offered but 70 appears to be the common focus. If you consider the Catholic Study Bible a reliable source for scholarly opinions, it acknowledges that modern scholarship dates the authorship to around 70 but "perhaps shortly after".

that's the date I was assuming for Mark. Of course it's probably an "error" since it must disagree with the V man, but such is life.



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Could you provide the source and/or basis for this "rule", please?

Helmutt Koester, Ancient Christian Gospels. Also Crosson probably talks about it because on that same basis both Crosson and Koester agree on the pre Markan redaction and proto Mrarkan stuff Koester talks about to AD 50.



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Please provide this evidence. To my knowledge, there is archeological evidence that the location was used as a graveyard prior to the 1st century and that people lived in that location in the late 1st century but that there is nothing to indicate the existence of a village by that name in that location in the early 1st century.


that's a nice little myth that the atheist on the net love to keep alive. But it bears no relation to any achaeologial facts. The three major 20th century excavations all found that it was inhabited in the first century, and the lattest one in the 90s kicked off a project to reconstruct the villiage. If you look up Nazerath village project you will see they are reconstructing it as it was in the first century.


http://www.uhl.ac/NazarethVillage/nazareth.html

there are numerious sources documenting the habitatin. But it's only logical, Why would the redactors give him an origin form ghost town? That doesn't make sense in the first place. It's mentioned in two Gsoples. But moreover, it's mentioned in two first century sources as inhabited.

http://www.geocities.com/metagetics/Nazareth.html

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The linguistic evidence, as explained by spin seems to suggest that "Nazareth" is a mistranslation of Mark and that the author never intended to suggest this as the name of Jesus' hometown.

It's mentioned other Gospels, at least in Luke. That lingusitic argument is totally bogus. I don't care. The excavations found habitation.



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If two or, possibly, three of the "versions" are actually rewrites of a single original, why is this significant? Even if the fourth version ("John") is independent, it certainly can't be said to be identical to Mark's "down to minute details". For example, the Temple Disruption has an entirely different chronological placement in the Fourth story as compared to the First.


I don't understand what that has to do with anything.



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How did you determine that the healings, raising of the dead, walking on water, stilling of storms, and turning water into wine are historical?

I don't have to. Those don't have to have happened for Jesus to have been an historical figure. They are matters of faith. I base faith in them upon my own experiences. That is not germaine to the question about Jesus historicity.

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When you refer to "people" are you thinking of Pilate? If so, how do you conclude the Gospel depiction is historical when it appears to conflict with depictions of Pilate found elsewhere (eg Josephus)

It doesn't. It's a redactors impression of Pilate and his litterary liscence vs an imcomplete impression by a historian who also, like the redactor, did not know him and wasn't there. But Pilate existed. that's the point.
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Old 09-11-2004, 09:33 PM   #85
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Quote:
Originally Posted by Metacrock
a five year old can see that it's set up to show that Christ is a myth.
Calling it self-evident is not an argument.

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I don't see criteria like symbolically relfecting the nature of the psche.
I'm not sure what's the psche is supposed to be.

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I see stuff like "having an amazing birth." well right off the bat Jesus has to score high because he has an amazing birth.
As if nobody else had had such a birth -- consider the birth of the Buddha.

(the wavy gravy of academia...)
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religious studies isn't like that.
Don't make me laugh. If there is anything that might deserve to be called wavy gravy, it's religious studies.

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rather a dead give away when he uses Jesus as an example of a mythical hero. So of course he's going to score high on it.
Lord Raglan did NOT use Jesus Christ as input for his profile. How many times will I have to repeat that?

And even if he was an input, he would have been one of several inputs, like Moses and Oedipus and Perseus and Romulus and so forth.


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Aside from the fact that the term "Chrsit" means "hero"
I've never heard of a "Chrsit"; do you mean "Christ"? That literally means "anointed" in Greek, just as "Messiah" does in Hebrew.

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Jesus isn't really a hero. He's a religious leader/great techer figure. So that's in a category by itself.
Pure hairsplitting. He can very reasonably be called a hero.

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David Crockett is said to have killed a "bar" when he was only three, and to have born the day his mother swept 10 Indian cheifs out of her house with a broom stick. No one questions the historical reality of Crockett he was even in the U.S. congress.
But did some evil leader try to kill him when he was a baby? And did he fall out of favor late in his career? Was his death fundamentally mysterious?

Quote:
The fact that Jesus was bucking for son of God and that he had to fit a pre given profile of a religious culture to qualify as their great prophetic figure would necessitate that he score high on such a test. It would also not mean he was made up. Do you understand that?
Metacrock, have you turned around and endorsed the mythic-hero assessment of him? I gather that you are now claiming that he made himself fit the mythic-hero profile just to seem like a Real Religious Prophet.

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Why is the crierita about such things as stories of their birth?
Because many legendary heroes have had unusual things happen to them in their infancy.

Quote:
Why doesn' it occur to you that the criteria is sperious from the outset becasue it's desinged to reflect the notion that Jesus is mythical?
Metacrock, why are you so sensitive about this?

Quote:
Sure can you improve your prejudices and your narrow lmiited mind set with it's pre given judgemental hatred of Christianity?
Like what?

[QUOTE=Metacrock]And of course the questions are desingied to include Jesus. So they ask about amazing birth stories rather than symbolic value or mythical archetypes.

(The hero's mother is a royal virgin)
Quote:
Gee really? You think Jesus might pass that?
Mary does not quite fit, though being a virgin, she is a commoner.

But if we are to believe the apologetic that the Luke genealogy of Joseph refers to her instead, then she has Davidic ancestry, making her sort-of royalty.

(His father is a king)
Quote:
Does God count as a king?
It's Joseph, who also does not quite fit. Though he is a commoner, he is traced back to King David by both Matthew and Luke.

(the rest of the list)
Quote:
All of these things are charactoristics that any major prophetic figure might score highly on, but especially Christ.
So why do you think a "major prophetic figure" must follow that mythic-hero profile?

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They couldn't make it much more taylored to chatch Jesus if they added being born in Galillee.
That's just plain silly.

(list with Jesus Christ in it...)
Quote:
You say that he doesn't mention Jesus as his criteria. I dont' know if he proposed these figures or if they are your explaintion. But who is the third one down on this list? That would seem to indicate that Jesus goes into the mix from the outset. ...
This is a secondary source, not Lord Raglan's original work.

And not only do they add Jesus Christ, they add:
Superman - 1938
Batman - 1939
Luke Skywalker - 1977
Harry Potter - 1996

None of whom Lord Raglan could have worked from.
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Old 09-11-2004, 10:22 PM   #86
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Originally Posted by Metacrock
Quote:
Originally Posted by Peter
Is a debate something you actually want to do?
yea
Okay, his e-mail address is on his homepage:

http://pages.ca.inter.net/~oblio/home.htm

Let us know what he says.

best,
Peter Kirby
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Old 09-11-2004, 10:31 PM   #87
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Originally Posted by lpetrich
Calling it self-evident is not an argument.

Look, I'm just saying the criteria is taylor made for Jesus. It's not a proof of anyting because it's constructed to allow one to make the argument. You can see that because the criteria are all things that pertain to a religious figure fulling prophesy and having supernatural elements pertaining to major aspects of life,and they are elements that fit Jesus.

It's as though he said "any figure born in Naerath who has a virgin birth and is the Messiah is mythcal. Now how high does Jesus score on that scale?"


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I'm not sure what's the psche is supposed to be.

Well that's sort of like, real criucial to the study of mythology. Why don't you read Campbell's Hero with a Thousand Faces and get back to me.


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As if nobody else had had such a birth -- consider the birth of the Buddha.

Buddha was a real guy. But look, tha'ts just begging the question to even include such things in the criteria. It's assuming that any such elments have to be ficitional to begin with. So when those elments are found it's hardly surprising that Jesus scores high, the criteria are tyalor made for him.

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(the wavy gravy of academia...)

Don't make me laugh. If there is anything that might deserve to be called wavy gravy, it's religious studies.

Apparently you don't know the difference in Religious Studies and Biblical Schoalrship. Lucky for me I'm in Intellectual History.


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Lord Raglan did NOT use Jesus Christ as input for his profile. How many times will I have to repeat that?

The quote you gave suggests that he did. Even if he didn't, the designed the criteria to "catch" Jesus in the mix. So what's the diff?

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And even if he was an input, he would have been one of several inputs, like Moses and Oedipus and Perseus and Romulus and so forth.


right, that's my point. He's begging the question by assuming Moses is mythological. That's what I'm saying, he's just including the conclusion he wants to reach as part of the premise.



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I've never heard of a "Chrsit"; do you mean "Christ"? That literally means "anointed" in Greek, just as "Messiah" does in Hebrew.

No, you are wrong. It means "Hero." The Greeks didn't have a concept "annointing." Messiah means annointed. Do you know Greek? It was my undergraduate language.

on that Crist vs Crist, see that's a common thing in dyslexia to reverse the order of letters.



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Pure hairsplitting. He can very reasonably be called a hero.


no it's not hair splitting, because the assumption is all religion is false. that' s what the criteria is desinged to assume. That's the whole point, any figure who includes religious dogma is assumed to be fictional.So it's begging the question.


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But did some evil leader try to kill him when he was a baby? And did he fall out of favor late in his career? Was his death fundamentally mysterious?


Why are those criteria? They were chosen so Jesus would be included. Why those be the criteria for myths? The assumption is that Jesus is patterned after the dying rising savior gods. Of cousre if you look at real mythology they don't really fit the pattern for the most part. But criteira includes those, not because this happens all the time in mythology, but so that Jesus would fit.


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Metacrock, have you turned around and endorsed the mythic-hero assessment of him? I gather that you are now claiming that he made himself fit the mythic-hero profile just to seem like a Real Religious Prophet.

No, that's not what I'm saying. But I grant that his early followers scambaled to draw up a profile of the Messiah that would eplain his death in terms that put a good spin on his Messianich qualities.


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Because many legendary heroes have had unusual things happen to them in their infancy.

But not necessiarily virgin biths and being chased by the king and having to flee to foreign land. that is exaggerated by mythers.


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Metacrock, why are you so sensitive about this?

Because it's stupid, and it's given such total credence by the mythers. When I was on their email lists it became obvious to me early on that they just don't even care about truth. Then they keep reapeating this stuff until it becoms such a palieumcest that you can't ever show them that it's not true.


Like what?


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Mary does not quite fit, though being a virgin, she is a commoner.

Being a virgin doesn't make her a commoner.she's decended from David, and would be part of the royal house, even though her line is not the royal line.

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But if we are to believe the apologetic that the Luke genealogy of Joseph refers to her instead, then she has Davidic ancestry, making her sort-of royalty.

(His father is a king)

which is why that's included in the criteria. it's stupid to include it really, because most mythological characters are gods,and thus part of royal houses. So that would just come with the territory of being mythological. that doesn't mean that any roaly line is mythological.

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It's Joseph, who also does not quite fit. Though he is a commoner, he is traced back to King David by both Matthew and Luke.

(the rest of the list)

who says he's a commoner? The Royal line was hidden. they weren't living in a palace because they were not on the throne.

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So why do you think a "major prophetic figure" must follow that mythic-hero profile?

Because any prophetic figure has to conform the crietia of the religion in question. But if anything that follows religious doctirne is mythological, than any figure that fufills prophesy would a priori be mythological.


That's just plain silly.

(list with Jesus Christ in it...)

Quote:
This is a secondary source, not Lord Raglan's original work.

And not only do they add Jesus Christ, they add:
Superman - 1938
Batman - 1939
Luke Skywalker - 1977
Harry Potter - 1996

None of whom Lord Raglan could have worked from.

I see. Well I'm glad we now have a way to prove that those Super Heros are not real. Why would we need such a test anyway, if not to debuck religion?
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Old 09-11-2004, 10:32 PM   #88
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Originally Posted by Peter Kirby
Okay, his e-mail address is on his homepage:

http://pages.ca.inter.net/~oblio/home.htm

Let us know what he says.

best,
Peter Kirby

He'll probably say (*^%( off the way the Amazing Randy did.
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Old 09-11-2004, 10:45 PM   #89
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Default hey lpetrich I want you to 'splain someth'n to me

Why is it that when I look for The Raglaon scale, I find discussions on message boards. I find verious fandom sites for sci fi, gay organizations, renaissance fairs, and the like?

what I do not find is the assocition of that scale with:

(1) anything acadmeic or scholarly

(2) Any account of who created it

(3) or any kind of verification or a sense of its validity?

I could make scale measuring the historicial nature of characters and find that Jesus is a real historical guy. What does that prove? What I don't see is any kind of indication that scale has any meaning at all.


Lord Reaglon is to the scale as Bodacilli is to the parlor game that bears his name. He has nothing to do with it, but it's name after him because there is some question as to how much of his life we can say with certainty is historical. He was suppossed to be a professional solider in the Crimean war who fought for England.He was an English nobelman of the 19th century.


Who invented the scale? On one message board I see an admission that it is recent invention and I get the feeling it was made up by Christ mythers.

I also see this reference to a book form 1936 callled "the Hero" but I don't see it on Amazon. Well Ok I need to check there, but it didn't come up on google search.

So here's my scale.

any figure who fits this criteria is historical

(1) if Gospels are written about him

(2) we have the works of those who knew his friends

(3) major historians of the succeeding era assume he was historical

(4) No evidence exists to the contrary.

Jesus just happens to score 100%! wow! amazing! It's proven!!!
Metacrock is offline  
Old 09-11-2004, 10:48 PM   #90
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So are you going to e-mail him?

best,
Peter Kirby
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