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Old 08-18-2009, 08:08 PM   #1
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Default Why does the SBL piss me off?

Because the Society of Biblical Literature allows the following shit at the upcoming annual meeting in November in New Orleans under the auspices of an affiliated theological group.

From their program book.
Quote:
Catastrophe Transformed: Suffering Together as the Dependent Body of Christ
Program Unit: Christian Theological Research Fellowship
Margaret B. Adam, Loyola College in Maryland

For many citizens of the modern Western world, any direct encounter with suffering and mortality is a catastrophe. When directly touched by suffering and the reality of mortality, they feel they have been dealt a terrible blow, caught by surprise, struck out of the blue by catastrophe. Suffering and death may happen to other people with some regularity, but not to our family or to my body. Societal efforts to resist human frailty and finitude have succeeded so well that people have come to believe that suffering and death should not apply to them, despite every evidence to the contrary. Then, when pain does come, when life ceases to go according to plan, it seems unprecedented, unfair, and catastrophic. This modern autonomous self thus suffers the incongruously heightened vulnerability of an endangered illusory self-sufficiency, an illusion to which the gospel offers an alternative both truer and more fully human: baptized into the body of a suffering Lord, they unite in interdependence; their solidarity equips them to endure suffering; and their willingness to share the suffering of their neighbors obliges them to put their strength and resources at the disposal of others. [emphasis added]
"The gospel offer an alternative both truer and more fully human", Oh my aching brain cells. How can any academic society pretend that this is OK? "More fully human" my ass.

Fuck. Why can't there be a global Society for Atheist and Agnostic Biblical Researchers and we can get affiliated with the SBL and talk about the need for increased secularism in the biblical studies academy and so forth.
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Old 08-18-2009, 08:24 PM   #2
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"The gospel offer an alternative both truer and more fully human", Oh my aching brain cells. How can any academic society pretend that this is OK? "More fully human" my ass.
Hahaha it must be because we're subhuman, I'm sure. Or maybe they are where the money is...

I always did find it funny that theological seminaries support SBL when half the proceedings are about why those seminaries teach a crock of ****
Quote:
Fuck. Why can't there be a global Society for Atheist and Agnostic Biblical Researchers and we can get affiliated with the SBL and talk about the need for increased secularism in the biblical studies academy and so forth.
You start it up and head the thing. I'll sign up as member #1. We'll get spin as chief whip and Vorkosigan as CIO. Apikorus can take care of accounts. Jacob Aliet can do the international relations. We could even let Dawkins join if he brushes up on his theology.

Do you think we could write something more human than the more-than-human gospels? I was thinking a wicked piece of thriller-satire which draws together Caribou Barbie, the Antichrist, global finance and the Illuminati. Or did Dan Brown already do that one... :-/
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Old 08-18-2009, 09:13 PM   #3
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Yeah, half of it is doing real scholarship and the other is playing scholar and then getting indignant self righteous when you call their bluff about having to balance "Church" and "Academy". For most of them, the "Academy" is just the semi independent educational branch of the Church. A lot of them have no conception of a secular academy at all.

Our first SBL session theme could be "On imagining non-illusory criteria for Humaness in a post-modern theological hermeneutic of theosophistry bafflegab: Cabbages". make about as much sense as some of the sessions.

In the very least, I think I should write a letter to those involved in that travesty and cc it to the SBL administration (and some Jewish members...).

Have you read Noll's piece in the Chronicle for Higher Education? When I first read it I thought it was pretty over the top, but after a second or third read, I really like it, although I disagree with some parts.
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Old 08-18-2009, 11:07 PM   #4
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NOLL
Theology also views itself as an academic discipline, but it does not attempt to advance knowledge.

CARR
The aim of science is to uncover things that people living at the time of Jesus would not have known.

The aim of theology is to show that everything Jesus believed about God was true.
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Old 08-18-2009, 11:28 PM   #5
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LINVILLE's slight correction of CARR
The aim of theology is to show that everything the theologian believes about God was also considered true by Jesus but not realized by anyone else until the theologian came along.
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Old 08-19-2009, 12:04 AM   #6
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Have you read Noll's piece in the Chronicle for Higher Education? When I first read it I thought it was pretty over the top, but after a second or third read, I really like it, although I disagree with some parts.
Heh that is a fun article. Part of my journey out of Christianity was grappling with Theology's utter inability to solve any of its problems, any tentative answer reflecting the theologian making the claim. What befuddled Aquinas befuddles Bonhoeffer. I mean, wasn't there a single prayer answered on one of these questions in the last 2000 years to settle it? I mean the only 'new' theology to significantly come out of the Christian movement in the last century is arguably Liberation Theology, and that owes more to Marx than the Bible.

So yes, if Theology can't even solve its own problems, how can it claim to advance knowledge?
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Old 08-19-2009, 01:04 AM   #7
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Originally Posted by DrJim View Post
Yeah, half of it is doing real scholarship and the other is playing scholar and then getting indignant self righteous when you call their bluff about having to balance "Church" and "Academy". For most of them, the "Academy" is just the semi independent educational branch of the Church. A lot of them have no conception of a secular academy at all.
That's an ugly reality that many of our members don't realize.

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Our first SBL session theme could be "On imagining non-illusory criteria for Humaness in a post-modern theological hermeneutic of theosophistry bafflegab: Cabbages". make about as much sense as some of the sessions.


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In the very least, I think I should write a letter to those involved in that travesty and cc it to the SBL administration (and some Jewish members...).
Why not seek out some sort of publication to write to to express the issue and cc all individuals? :devil: (First time I've used this smilie.)

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Originally Posted by DrJim View Post
Have you read Noll's piece in the Chronicle for Higher Education? When I first read it I thought it was pretty over the top, but after a second or third read, I really like it, although I disagree with some parts.
Thanks for posting it here. It would be a good read for all our members.


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Old 08-19-2009, 01:07 AM   #8
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I should add that the distinction between theology and biblical studies isn't transparent. Biblical studies is somehow seen as the more scholarly thing to do, when it is often the vehicle for theology.


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Old 08-19-2009, 04:41 AM   #9
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Talking

Why is it taking so long? Surely the red emergency light is flashing like crazy at Gibsons lair.
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Old 08-19-2009, 07:23 AM   #10
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I'm always wrestling with this issue. On the one hand, I'm a damned idealist and so the merging of biblical scholarship with theology just pisses me off to no end. What I do has more in common with the historical study of the Vedas or the Tripitaka than it could ever have with theology.
On the other hand, I have learned a hell of a lot from lots of believing biblical scholars and got my PhuD from the Faculty of Divinity at the U. of Edinburgh, and its simply not fair to imply that a believer cannot be a good biblical scholar or historian of ancient Israel and Judah.

Yet, there is a big difference between researching the religions of those ancient lands and its cultural products for the sake of learning about the past and something about how and why people are religious,

and researching those religions for what they collectively says about a god who is supposed to actually exist. Very different indeed, although for those inclined to do both, the boundaries blur hopelessly and the clarity of task #1 suffers as a result.

I actually had LESS trouble feeling like I fit in at Edinburgh than I do at the damn SBL although I am still a little miffed that biblical studies was "Divinity", something separate from "Religious Studies" carried out in a completely different faculty, different building and different library. I think that has changed now. Still, some great people in Edinburgh when I was there.
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