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Old 04-30-2010, 02:19 AM   #11
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This translation does not seem likely on several grounds. It implies that Paul is rejecting the "kata sarka" reading and promoting the "kata pneuma" reading. But there is no sense of contrast or preference between the two but rather of complementary features, just in different categories. There is no evident negativity in regard to the former, and Paul nowhere else shows an interest in maintaing that there is something wrong with regarding the Son as "of David's seed" (regardless of what he means by that). Both are dependent on verse 2 which declares that what follows is part of the gospel of God about the Son as found in scripture. If he meant to reject one in favor of the other, that would have to be made clearer, as no casual reader would be led to understand such an intention. Also, the passage sounds like a snippet of liturgy, which is why many scholars have suggested it is pre-Pauline.

Earl Doherty

Thanks for the response. To be clear, the interpretation I posted earlier was just an attempt to illustrate the possibility and was not meant to be taken as a literal attempt at a translation.

One reason that this exegesis caught my attention is because I have heard something similar, albeit from a differing perspective. I have been told, by Evangelicals, that in order to truly understand the scriptures one must be guided by the Holy Spirit. It just seems funny that these Evangelicals may have been more correct than they might actually like to be.

Another reason why I was attracted to such a solution is due to the juxtaposition of the flesh and the spirit, throughout the epistles.

If we put aside Acts and simply look at Paul, is it really necessary to envision him as being fundamentally distinct, in mindset though perhaps not specifically in actual belief, from a modern Evangelical Christian?

Does Paul simply, as we hear all the time from Evangelicals today, get filled with the spirit?

Price mentioned that the snippet was thought to be an insertion, by scholarship. My personal bias toward the Christian scriptures is that it seems more likely than not to assume that these writings were in a state of flux during the second century, to include the Pauline writings. So my position regarding Romans, like all of Paul, is to assume orthodox redaction until proven otherwise.
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Old 04-30-2010, 05:00 PM   #12
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Price mentioned that the snippet was thought to be an insertion, by scholarship.
That would be the simplest explanation given as Price pointed out, 2 Cor 5:16, which directly contradicts Rom 1:3. The formula "according to spirit of holiness" in 1:4 (kata pneuma hagiosynes) also looks like a later church mint rather than Pauline nomenclature.

Jiri
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Old 04-30-2010, 05:46 PM   #13
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Originally Posted by dog-on View Post
....One reason that this exegesis caught my attention is because I have heard something similar, albeit from a differing perspective. I have been told, by Evangelicals, that in order to truly understand the scriptures one must be guided by the Holy Spirit. It just seems funny that these Evangelicals may have been more correct than they might actually like to be.
There is no such thing as Holy Spirit guidance. No one can define or prove that there is a Holy Spirit or show that the Holy Spirit did guide anyone at any time.

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Originally Posted by dog on
If we put aside Acts and simply look at Paul, is it really necessary to envision him as being fundamentally distinct, in mindset though perhaps not specifically in actual belief, from a modern Evangelical Christian?
When you put Acts aside from which century would you look at Paul? Who was Paul without ACTS? The history of Paul is in Acts and even if you try to reconstruct Paul from his own writings the reconstruction must be demolished with the ACTS.

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Does Paul simply, as we hear all the time from Evangelicals today, get filled with the spirit?
No!

The Pauline writings are the product of forgeries, interpolations and redactions.
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Old 05-02-2010, 03:20 AM   #14
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http://books.google.co.uk/books?id=g...page&q&f=false

See the introduction.

We are living in Orthodoxworld, and it is difficult to dig out the according to the spirit that underlies it all - we are very used to the orthodox heresy of a flesh and blood christ.

Porgy and Bess - it ain't necessarily so!
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