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02-01-2008, 07:02 AM | #91 | |
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You mean, provide evidence that would convince you? Obviously I cannot. Your scare quotes make that perfectly clear. |
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02-01-2008, 08:07 AM | #92 | ||
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02-01-2008, 01:37 PM | #93 | ||
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02-01-2008, 01:53 PM | #94 |
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As an atheist, I wonder why you would care how accurate the Bible info is on Paul. If you base your atheism on such trivial things when there are blatently more justified reasons, I tend to think you have a problem. Paul is the one who changed the story about an executed insurrectionist into a great new religion (for the times!) that appealed to NON-jews---and who and his followers, "Christians," were kicked out of the synagogues for doing it.
But all that was a long time ago and we've come a long way since then. Now, we need a new and far better world-view and way of thinking than the old "spirit" based stuff. charles, http://humanpurpose.simplenet.com |
02-01-2008, 02:34 PM | #95 | |||
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Christianity is about the Logos of hellenistic philosophy, not about some Jewish insurrectionist. Klaus Schilling |
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02-02-2008, 04:08 AM | #96 | ||
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http://www.tertullian.org/fathers2/N...tm#P938_461218 Quote:
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02-02-2008, 08:48 AM | #97 |
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02-02-2008, 01:07 PM | #98 | |
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If Paul was an invention then presumably all of his letters were written well after the 1st century. If so, a few points easily come to mind: 1. Why Paul--an unknown--as preacher to the Gentiles? Why not one of the 12 disciples since the gospels say that Jesus told them to spread the word to the ends of the earth? 2. The writer didn't allude to many of Jesus' sayings and doings. Why not? 3. The writer didn't predict the fall of Jerusalem. Why not? 4. The writer didn't discuss many known historical or early Christian figures, including the 12 disciples? Why not? 5. The writer mentioned many unknown people in the gentile churches, without giving descriptions of them. Why? 6. The writer didn't discuss the future Roman church. Why not? 7. The writer didn't discuss successorship nor even the concept of a Pope. Why not? 8. The writer was vague in describing his opponents or the history of his gospel of salvation through faith. Why? 9. The writer goes on in several places about how he was not considered a valid apostle and how he struggles with his faith. Why? 10. The writings agree in many ways with Acts yet appear to differ in some significant ways. He also describes his conversion very differently than the 3 different descriptions in Acts. Why? What evidence is there of a need to invent these writings of "Paul"? And when do you propose it makes any sense at all? What specific purposes would they have served at the time of invention? tedm |
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02-02-2008, 03:05 PM | #99 | ||
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Justin Martyr, in his extant writings, did not mention the name "Paul", although he mentioned verses of what appeared to be similar to the "Pauline" epistles, he called these "memoirs of the apostles". Justin Martyr, writing in the 2nd century, in First Apology 66 Quote:
The information I have gathered so far, suggest to me that the name "Paul" may have been added to existing writings and heavily interpolated. And then, Acts of Apostles may have been written to create the fictitious history of "Paul". |
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02-03-2008, 05:28 AM | #100 |
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Just been browsing Amazon Jung man and his symbols (or via: amazon.co.uk) hardback edition previews where Jung mentions Paul (and Jesus) in relation to myth.
Jung sees more than enough evidence of Paul from a psychological perspective - he spent his life relating his dream of meeting the Christ. Jung interestingly thinks Jesus was someone who spent his life expounding his personal vision of God. |
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