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Old 12-20-2006, 09:18 AM   #1
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Default Recovery of a disposed criminal

I've read opinions that, as an executed criminal, Jesus' body may have been disposed to a common burial ground and thereby lost to history. OTOH, I've also noted the evidence of the crucified Yehochanan/Jehohanan being discovered in an ossuary which implies a formal burial. One offered explanation for this is that Yehochanan may have been executed by Roman, rather than Jewish, authorities and so was not permanently disgraced to the criminal dump. That is, he may have been indeed been disposed as a criminal for a time but then recovered for final internment in the ossuary. IMO, this requires that the location of his remains was recorded/remembered until recovery. This scenario offers a counterexample to the position that the whereabouts of Jesus' body was immediately lost because of being dumped anonymously. This is not to say that his body's location was never publicly revealed, never recovered, and eventually lost. But in fairness, if valid, then IMO this example of tracking a corpse should be accounted alongside any "lost to the dump" arguments.
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Old 12-20-2006, 10:16 AM   #2
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Can we back up? I sense there are a lot of opinions here, but I'd like to know which ones are tracked most closely to our sources (textual and archaeological) and which ones are just opinions.

In any case, I have an essay in the Infidels library that broaches this subject, in the section on "Roman Crucifixion and Jewish Burial."

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Old 12-20-2006, 12:18 PM   #3
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From the provided link:

Quote:
... The exceptions truly are exceptional. As Brown indicates, the comments of Ulpian and Paulus in favor of permitting burial - except, as always, for treason - apply to the more clement situation in Rome. Philo of Alexandria indicates that a case of releasing the body was a somewhat unordinary gesture of goodwill ...

... Moreover, the tendency is towards making Joseph appear more like a disciple and thus suggests that the historical reality was nothing of the sort. ...

... Yet again, however, Jesus is the least likely of the three for Pilate to release, for not only might it suggest that the crucifixion was unjust but it also would lend justification to whatever sedition that Pilate suspected and would honor one who had been condemned as a threat to order. ...

Quite clarifying. In the absence of evidence to the contrary, the case of Yehochanan is most likely an exceptional one. Thank you.
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