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Old 06-04-2004, 11:56 AM   #11
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Originally Posted by dado
if you are arguing from the perspective that G-d is supposed to intervene everytime a human is about to do something idiotic, then you have a point - but that is not a conception of G-d compatible with Judaism.
Subsequent apologetics not withstanding, the fact that Jephthah believed God would accept the sacrifice of his daughter and the fact that the agreement appears to have been fulfilled on God's end (Jephthah wins the battle), from a simply rational "perspective", clearly calls into question the claim that the God of the Hebrew Bible held a consistent view on human sacrifice.

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...that was taken care of in the story of Abraham and Isaac - which is precisely about G-d not wanting human sacrifice.
The story seems to me to be about the inherent dangers of making deals with god. And the issue of human sacrifice apparently was not "taken care" of as far as Jephthah, the author of the story, and the editor who chose to include it were concerned. The first does not behave as though that were the case, the second does not depict his behavior as though that were the case, and the third does not choose to alter that depiction.

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sure. and Jephthah was wrong. which is the point of the story - to show wrong behavior, not right behavior.
Jephthah is not punished for offering a human sacrifice. He is punished by being compelled by his promise to sacrifice his daughter.

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but he was punished. only part of the story is in "the" bible. both he and the high priest who allowed this horror to happen under his watch suffered severe consequences.
Subsequent apologetics do not change what was originally written.
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Old 06-04-2004, 03:04 PM   #12
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Originally Posted by Amaleq13
...Jephthah believed God would accept the sacrifice...
"accept" is the wrong word because it implies a possibility of G-d intervening. it wasn't G-d's to "accept", it was Jethtah's to give, the daughter is at the mercy of her father - no one else.

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and the fact that the agreement appears to have been fulfilled on God's end (Jephthah wins the battle)
except the chronology doesn't work. Jephthoah never offered his daughter, he offered the first living being to come out the door of his home. that it turned out to be his daughter isn't realized until *after* the victories. at no time is there a quid pro quo based on the daughter's life.

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clearly calls into question the claim that the God of the Hebrew Bible held a consistent view on human sacrifice.
you are entitled to this opinion.

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The story seems to me to be about the inherent dangers of making deals with god.
partly. also about making open-ended promises and a whole host of other issues.

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The first does not behave as though that were the case...
nor is he supposed to...

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the second does not depict his behavior as though that were the case..
as should be expected since his inappropriate behavior is the point of the story...

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and the third does not choose to alter that depiction...
this is only true if the text is valued from a x'ian perspective.

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Jephthah is not punished for offering a human sacrifice.
but he is punished - again, unless the text is valued from a x'ian perspective.

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Subsequent apologetics...
since you have no way of knowing when the story was even written - nor do we know the original form of the story - your accusation of "subsequent" is without foundation and simply willfull speculation.
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Old 06-04-2004, 05:21 PM   #13
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Forgive me if I do not have this quite right, but Jewish tradition holds that oral Torah (with further elucidation of the written text) was given at the same time as the written Torah. The oral Torah was finally written down post 2nd Temple destruction. But it is not viewed as subsequent apologetics.
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Old 06-04-2004, 05:40 PM   #14
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thank you toto and with the others to have informed me on the question. The fact that Yahvé reprimand not Jephthah for its sacrifice does want to say that God did not disapprove the act of Jephthah? like was Abraham justified by works? (sacrifice of Isaac) .

Bye bye !!!
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Old 06-05-2004, 03:35 PM   #15
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Originally Posted by chimaira
The fact that Yahv reprimand not Jephthah for its sacrifice does want to say that God did not disapprove the act of Jephthah?
he was reprimanded rather severely - he was put to death.

magdlyn - some oral torah was encapsulated in Talmud - and later Shulkan Aruch - but oral torah isn't a "thing" that can be written down in finality because it isn't a "thing", it is a process. it continues to be written today.
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Old 06-05-2004, 04:27 PM   #16
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Okay, I this:

http://www.jewfaq.org/torah.htm#Talmud

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In addition to the written scriptures we have an "Oral Torah," a tradition explaining what the above scriptures mean and how to interpret them and apply the Laws. Orthodox Jews believe G-d taught the Oral Torah to Moses, and he taught it to others, down to the present day. This tradition was maintained in oral form only until about the 2d century C.E., when the oral law was compiled and written down in a document called the Mishnah.

Over the next few centuries, additional commentaries elaborating on the Mishnah were written down in Jerusalem and Babylon. These additional commentaries are known as the Gemara. The Gemara and the Mishnah together are known as the Talmud. This was completed in the 5th century C.E.


So, if the oral torah was not written down until the 2nd century CE, and continues to be created today, who was/is qualified to do this?

And why is or is it not "subsequent apologetics?"

I know Jews (even "Orthodox") seem to have more leeway to interpret their scriptures than Xtians seem to think they do. Could some think of this as "the Jewish new testament?"
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Old 06-05-2004, 04:57 PM   #17
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please the référence dado ?
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Old 06-05-2004, 05:11 PM   #18
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Quote:
Dado
except the chronology doesn't work. Jephthoah never offered his daughter, he offered the first living being to come out the door of his home. that it turned out to be his daughter isn't realized until *after* the victories. at no time is there a quid pro quo based on the daughter's life.
Still, this g~d trades a victory in battle where thousands die for the sacrifice of what ever comes out of the victor's home. Both ways this g~d loves blood.

On another level.
This g~d is supposed to know all including the future, therefore, He knew what He was being offered even if Jephthoah didn't. Surely a g~d who can alter the outcome of a battle can get an animal to come out of the guy's home rather than his daughter.

Like all apologists you just keep going around the issues and never addressing them.
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Old 06-05-2004, 05:17 PM   #19
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Originally Posted by NOGO
This g~d is supposed to know all including the future...
no, he is not. you are confusing (one version of) the c'ian conception of G-d with the Jewish one.

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Like all apologists you just keep going around the issues and never addressing them.
with all due respect, i think you should work on getting some very basic facts right before making such sweeping assertions.
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Old 06-05-2004, 05:25 PM   #20
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Quote:
Dado
no, he is not. you are confusing (one version of) the c'ian conception of G-d with the Jewish one.
Is prophecy a Christian concept?
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