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06-04-2004, 11:56 AM | #11 | ||||
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06-04-2004, 03:04 PM | #12 | |||||||||
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06-04-2004, 05:21 PM | #13 |
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Forgive me if I do not have this quite right, but Jewish tradition holds that oral Torah (with further elucidation of the written text) was given at the same time as the written Torah. The oral Torah was finally written down post 2nd Temple destruction. But it is not viewed as subsequent apologetics.
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06-04-2004, 05:40 PM | #14 |
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hello
thank you toto and with the others to have informed me on the question. The fact that Yahvé reprimand not Jephthah for its sacrifice does want to say that God did not disapprove the act of Jephthah? like was Abraham justified by works? (sacrifice of Isaac) .
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06-05-2004, 03:35 PM | #15 | |
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magdlyn - some oral torah was encapsulated in Talmud - and later Shulkan Aruch - but oral torah isn't a "thing" that can be written down in finality because it isn't a "thing", it is a process. it continues to be written today. |
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06-05-2004, 04:27 PM | #16 | |
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Okay, I this:
http://www.jewfaq.org/torah.htm#Talmud Quote:
So, if the oral torah was not written down until the 2nd century CE, and continues to be created today, who was/is qualified to do this? And why is or is it not "subsequent apologetics?" I know Jews (even "Orthodox") seem to have more leeway to interpret their scriptures than Xtians seem to think they do. Could some think of this as "the Jewish new testament?" |
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06-05-2004, 04:57 PM | #17 |
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hello
please the référence dado ?
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06-05-2004, 05:11 PM | #18 | |
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On another level. This g~d is supposed to know all including the future, therefore, He knew what He was being offered even if Jephthoah didn't. Surely a g~d who can alter the outcome of a battle can get an animal to come out of the guy's home rather than his daughter. Like all apologists you just keep going around the issues and never addressing them. |
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06-05-2004, 05:17 PM | #19 | ||
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06-05-2004, 05:25 PM | #20 | |
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