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Freethought & Rationalism ArchiveThe archives are read only. |
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#51 | ||
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bfniii:
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But you seem to be admitting here that what you referred to as my "ad-hominem" is correct. WHY should the meaning of yalad be contingent on whether or not the genealogies are fictional? Answer: because IF apologists assume that the genealogies are non-fictional, THEN they must alter the meaning of "yalad" to avoid the inconvenient date that would result. Quote:
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#52 | |
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#53 | ||
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Now for anyone trying to support other, less frequent meanings of a term, they have to demonstrate enough contextualisation of the term for a reader to understand that a less frequent significance was intended. This is a linguistic dictum I give to you. If there is no contextualisation for the term to be taken in a less frequent manner, then one cannot hope to argue for that less frequent meaning. |
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#54 | |
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#55 | |
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#56 | |||||
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you're going in the wrong direction. if person 1 was 100 when they became the ancestor of person 2, there is an untold number of people in between the two. it could be one or one million. who knows?
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#57 | |
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#58 | ||||
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the word "child" being derived from the word does not mean that the word couldn't be used as ancestor. more distraction. Quote:
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#59 | |
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#60 |
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Sir, at the risk of being flamed, I submit there is only one possible date for a worldwide flood.
Never. Eldarion Lathria |
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