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08-10-2006, 11:03 PM | #1 |
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Quick Question: Are the God descriptions intended to be completely literal?
This post is referring to the omniscient, omnipotent, perfect, absolute love, and other such descriptions frequently attached to God.
I’m just wondering if these descriptions are to be taken completely literally or if this stuff is supposed to come with the “within reason” tag attached to it? I always figured they were not intended as 100% literal because of all of the cute “Can God make a rock he can not lift?” arguments. I assumed they just meant that, compared to the abilities of humans, God can do a whole lot. Is this correct? Or are there any theists out there that believe these descriptions are to be taken at absolute value? |
08-11-2006, 12:25 AM | #2 |
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The qualities are meant to be absolutes. Otherwise the strongest person in the word might be god, or some space alien with evolved intelligence might be god.
Bertram Russell, I believe, solved the "can God make a rock so heavy he can't lift it" paradox. The solution is not that God is just more powerful than a human. And I think that this question would do better in EOG or Philosophy, perhaps? |
08-11-2006, 02:00 AM | #3 | |
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I'm not sure where you're coming from, so it's hard to say more. You are doubtless aware that “Can God make a rock he can not lift?” is merely a subset of "can someone who is omnipotent do something that is impossible"? Such a sentence is possible, grammatically, in English and most languages, but it has no meaning. Such sentences do not acquire meaning by sticking the word "God" in them somewhere. All the best, Roger Pearse |
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08-11-2006, 05:09 AM | #4 | ||
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Thank you for your input so far everyone. |
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08-11-2006, 05:40 AM | #5 | ||
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All the best, Roger Pearse |
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08-11-2006, 06:21 AM | #6 | |
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Quick Question: Are the God descriptions intended to be completely literal?
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The God of the Bible is a detestable, unmerciful being who is not worthy of being accepted by anyone. Romans 9:18 provides further proof of this. It says "Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth". I ask you, Roger, would a kinder, more merciful God get a better response? |
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08-11-2006, 11:47 AM | #7 | |
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08-12-2006, 05:17 AM | #8 | |
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I'm thinking Karen....your next thread may do better in Philosophy. You may get a more "scholastic" response there, depending how/what you write.
But as Roger says: Quote:
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08-12-2006, 12:04 PM | #9 | |
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Of those who have, probably most would say that with respect to those attributes, God has them to an unbounded degree but cannot do anything contrary to basic logic. Thus, being omnipotent, he can do anything that actually can be done. Being omniscient, he knows everything that is knowable. Etc. |
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08-12-2006, 01:05 PM | #10 |
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Well, thank you for your responses everyone.
I'm not so sure about that other thread now though; this one seems to bring up enough other points as it is. For example, on the subject of humanity being "flawed": Were these “flaws” implemented on purpose? Or were they unplanned? If it was not accidental, how is it described as “flawed?” The use of the term flawed makes it sound like God was attempting to make something “correctly” and part of it didn’t go as intended. I'm assuming this question doesn't count as a derail because it is still sort of on the topic of perfect creator. If any mods disagree, feel free to break it off though. |
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