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#311 | |
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#312 |
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Peter could have simply dictated to someone who could write in fluent Greek. Or 1 Peter could have been written by an early believer writing under Peter's name.
Who knows? |
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#313 | |
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Based on their depiction in the gospels (ordinary fishermen in Galilee, away from the seacoast) it's likely that their first language was Aramaic, and they might've understood conversational Greek. There's no reason to assume they could write, and if they did it was probably simple Aramaic used for keeping accounts.Of course it's possible that Peter, John and James learned to read and write Greek in order to spread the good news, but this is a classic example of fabricating facts to arrive at a pre-determined conclusion: that the NT autographs are authentic. This kind of "what if" arguing can go on forever, it doesn't prove anything. |
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#314 | ||
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#315 | ||||
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Your "analogy" requires that we fire God for incompetence. :rolling: Quote:
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#316 | |||
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#317 | |
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#318 | |||
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I was not touting inerrancy at all in this thread and your inability to consider the point because somehow you think it is related to inerrancy because I am a christian is getting in the way. These facts remain: 1) Some subset of the passages of the gospels are hard to reconcile with each other. 2) Some Christians go to mind-breaking exercises to reconcile them out of fear of an error, typically in an un-qualified way. 3) Some skeptics (although the term is mis-nomer, in this case) find errors in these passages that are not so. They simply lack the will, or skill-set to understand why they do not represent a discrepancy. Unfortunately, those Christians not willing to accept point #2 and others not willing to accept point #3 will never learn a thing from any of these conversations. You can usually spot them out by an excessive use of smileys. |
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#319 | ||
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#320 | |
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