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Old 11-18-2008, 02:19 PM   #71
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Do you see something wrong with what you see in nature? Is that what you are saying?
All I'm saying is, are those really God's attributes? In other words, you didn't answer my question. What I expect nature to be like is irrelevant.
No, but your innate knowledge that what you see is screwed up is? How do you account for any expectations at all?
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Old 11-18-2008, 02:48 PM   #72
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All I'm saying is, are those really God's attributes? In other words, you didn't answer my question. What I expect nature to be like is irrelevant.
No, but your innate knowledge that what you see is screwed up is? How do you account for any expectations at all?
That was I actually it is screwed up so I conclude that God is a fool if he exists at all, somehow there must be an ultimate purpose it seems not given the nature of the world. And it makes me angry if I met God I would kill him.
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Old 11-18-2008, 06:59 PM   #73
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All I'm saying is, are those really God's attributes? In other words, you didn't answer my question. What I expect nature to be like is irrelevant.
No, but your innate knowledge that what you see is screwed up is? How do you account for any expectations at all?
By saying No, you are saying that the attributes of nature are not the attributes of God, which refutes your earlier statement that you see the attributes of God by looking at nature.

I never claimed that nature is "screwed up"--just that it is deadly, amoral, and without purpose. A nuclear bomb could be described the same way but I would not say that a working nuclear bomb is screwed up. I don't expect the universe to be anything other than it is.

Getting back to the point, given that nature's attributes are not the same as God's attributes (as you've just claimed), then it appears that we are in agreement that one cannot derive the nature of God from observing the universe.
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Old 11-18-2008, 08:08 PM   #74
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No, but your innate knowledge that what you see is screwed up is? How do you account for any expectations at all?
That was I actually it is screwed up so I conclude that God is a fool if he exists at all, somehow there must be an ultimate purpose it seems not given the nature of the world. And it makes me angry if I met God I would kill him.
I'll tell him to watch out for you.
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Old 11-18-2008, 08:27 PM   #75
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Look at the development. You made an assumption about the writers of the first christian literature. Feeling that the assumption wasn't founded on fact, I challenged it. I didn't provide a position that I held. I even supplied a few alternatives for you to think about, so that you didn't need to walk down a path because it was the only one you'd seen. I don't think enough evidence exists to make a reasoned analysis on the subject, so the choice for you would be to ignore my challenge or to attempt to support your position. (This is a deja vu discourse. And you don't have to know anything about Elijah: it's sufficient to know that you are not alone in publicly making unfounded conjectures then switching the subject onto the other person's views of the material.)
Martians wrote the book of John is an alternative as well.
You are supposed to make hypotheses based on the data we have.

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It Why posit it though? I have had this conversation before on this site as well and it got nowhere. I am certainly not going to blame you for that waste of time. Why assume that I have not considered the possibilities that I have already granted are possibilities and then jump on me when I ask for reasons that you might offer your alternative.
I supplied a few alternatives which you proceeded to ignore.

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Thank you, but someone else has already graciously offered to walk me thru what is assumed to be cognitive dissonance on this subject if that was your intention.
My intention was to help make you aware of your sty of contentment.

In attempting to say meaningful things about scholarly pursuits, you need to try to give detached reasoning based solely on evidence. Belief is not a useful foundation.


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Old 11-18-2008, 08:45 PM   #76
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Viruses, bacteria, earthquakes, tidal waves, fleas, cockroaches, mosquitoes, hurricanes, droughts, landslides, and a host of other things. Nature can look pretty sick or sickening. So, if "God's attributes are clearly visible in nature", they don't reflect well on god. As to human conscience, the majority of Americans sent Bush back to Iraq to kill more Iraqis, devastate their land, destroy their infrastructure and torture them. Good christian acts, right?

Your arguments for your god aren't really food for this forum and have long ago been debunked.
It is interesting that you see those things as wrong as if you expected something different. what would make you expect otherwise if those things were natural?
According to biblical logic god was the creator of everything. This makes god responsible for all the facets of that creation, of nature as created.

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you are citing man killing other men as something evil. why would you think that?
This has been a presidency of god-fearing men, people who believe in the mercy of god, people who have faith in doing the will of god being responsible for atrocities for example in Iraq. Now you might like to distance yourself from your brothers in high places, which would be understood as arbitrary self-serving, but we judge you christians by your fruits, not by your words.

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your answer seems like a good case to me that you think things are not as they should be.
Your comment was: "God's attributes are clearly visible in nature and conscience". If this were true this god certainly comes out looking and smelling fishy.


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Old 11-18-2008, 09:00 PM   #77
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Martians wrote the book of John is an alternative as well.
You are supposed to make hypotheses based on the data we have.


I supplied a few alternatives which you proceeded to ignore.

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Thank you, but someone else has already graciously offered to walk me thru what is assumed to be cognitive dissonance on this subject if that was your intention.
My intention was to help make you aware of your sty of contentment.

In attempting to say meaningful things about scholarly pursuits, you need to try to give detached reasoning based solely on evidence. Belief is not a useful foundation.


spin
I still am only aware of the alternative you supplied but not any reasoning as to why you supplied it. I asked once about that but if I recall you were annoyed by the question. My sty seems to be the only option at this point.
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Old 11-18-2008, 09:10 PM   #78
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He's saying that the nature of God is incomplete. I think Thomas Aquinas said it best when he said God was not reconcilable with logic and at the same time not subject to it. This tautology lead to the ontological argument. Something he himself said was only consistent if you accepted God exists. There in was his genius and the problem he had with reason. Hence he concluded like most that faith was essential to any conclusion about God the opposite of agnosticism where faith is irelevent. And a counter to gnosticism where God is unknowable and must be so to exist, truth was determined by mythology not by science and proofs.
Do you expect a formal system--whose purpose is to understand the world--to be perfectly complete and consistent? (Complete: any given statement can be proven or disproven. Consistent: every statement is either true or false, not both.) In mathematics, Goedel showed that a system is inconsistent iff by its own axioms it can prove its own consistency. That's mind-blowing. I think it's applicable to things other than math, too. There is no one formulation of our understanding that can prove itself; if it can, it's inconsistent. (The converse is actually true, too: if the system is inconsistent, it can prove that it's consistent.)

So to apply this to some actual situation, if theists could prove God exists (in some perfect mathematical proof), that would prove that the theist's worldview was inconsistent. Likewise for atheists. So I don't expect Aquinas to be able to prove God's existence.

Clearly we must use something other than pure deductive logic in order to produce formal systems of understanding. What is the inspiration for all these models and half-truths that we dream up? There's gotta be some great philosophical material in Goedel's theorems, and we've only scratched the surface. (Perhaps poorly, I'm not sure I understand them perfectly.)




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No, but your innate knowledge that what you see is screwed up is? How do you account for any expectations at all?
That was I actually it is screwed up so I conclude that God is a fool if he exists at all, somehow there must be an ultimate purpose it seems not given the nature of the world. And it makes me angry if I met God I would kill him.
We already did, or so the Christian story goes.
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Old 11-18-2008, 09:12 PM   #79
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It is interesting that you see those things as wrong as if you expected something different. what would make you expect otherwise if those things were natural?
According to biblical logic god was the creator of everything. This makes god responsible for all the facets of that creation, of nature as created.

This has been a presidency of god-fearing men, people who believe in the mercy of god, people who have faith in doing the will of god being responsible for atrocities for example in Iraq. Now you might like to distance yourself from your brothers in high places, which would be understood as arbitrary self-serving, but we judge you christians by your fruits, not by your words.
It was man that God created to care for creation. Man was given responsibility for the things you are complaining about. I do not really beleive that you beleive somehow the Presidents actions have any relevance to this issue.

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your answer seems like a good case to me that you think things are not as they should be.
Your comment was: "God's attributes are clearly visible in nature and conscience". If this were true this god certainly comes out looking and smelling fishy.


spin
that smell is not God, that is the condemnation of men that you smell. God had nothing to do with Iraq.

~steve
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Old 11-18-2008, 09:26 PM   #80
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You are supposed to make hypotheses based on the data we have.


I supplied a few alternatives which you proceeded to ignore.


My intention was to help make you aware of your sty of contentment.

In attempting to say meaningful things about scholarly pursuits, you need to try to give detached reasoning based solely on evidence. Belief is not a useful foundation.
I still am only aware of the alternative you supplied but not any reasoning as to why you supplied it. I asked once about that but if I recall you were annoyed by the question. My sty seems to be the only option at this point.
Just raise your head a little.

You have texts written in Greek which don't know too much about Palestine. You work with what is actually in the texts and don't prejudice them through prior commitments.


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