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04-29-2006, 02:15 PM | #1 |
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specification of the mass of literature labelled Eusebius
I'd like to ask someone with access to an academic database for a list.
The list needs to be the list of all manuscripts, books, works of literature referenced by Eusebius in his ecclesiastical excursions circa 324 CE, and in this format: author, literature For example: Tertullion, "Adversus Marcionem" Tertullion, "Adversus Praxean" Apollonius of Tyana, "On Sacrifice" Jesus Christ, "Letter to Agbarus", Agbarus, "Letter to Jesus Christ", AuthorUnknown, "Shepherd of Hermas" etc etc etc Alternatively there may be such a presentation available online at some location, in which case a reference would be greatly appreciated. Thanks for any information, Pete Brown www.mountainman.com.au/essenes/article_029.htm |
04-29-2006, 02:45 PM | #2 | |
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I do not have such a list in database form, but Andrew Carriker has a good discussion of the library available to Eusebius in The Library of Eusebius of Caesarea (or via: amazon.co.uk). See especially chapter 9, pages 299-315, which is essentially a (long) list of works (almost all of them drawn up in your preferred format of author, work, except where the author is anonymous) judged accessible to Eusebius, conveniently subdivided into philosophical works, poetry, histories, Jewish works, Christian works, and contemporary documents. Works referenced by Origen (since he also wrote at Caesarea for a time), but not Eusebius, are also given with asterisks, even though Carriker of course thinks it probable that most of the books available to Origen at Caesarea would probably also have been available to Eusebius a century or so later. The book is from the Supplements to Vigiliae Christianae series from Brill, 2003. Ben. |
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04-29-2006, 03:27 PM | #3 | |
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attention: Vorkosigan
Thanks for the reference Ben. Ideally I am looking for another list very
comparable to one posted here a few years back by Vorkosigan on 27-AUG-2004 in a thread entitled Would Eusebius have fabricated an organised church history to please Constantine initiated by Ted Hoffman. (Moderator: How does one hyper-link to this article?? Thanks.) <De nada> A13 This listed the authors. I'd like the authors AND their works, which I'd understand also does the reference you have provided below, not in electronic format. Thanks again Ben, Pete Brown Quote:
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04-29-2006, 04:05 PM | #4 |
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Carniker's dissertation appears to be online:
http://digitalcommons.libraries.colu...ns/AAI9930688/ eta: what article do you want to link to? You can just copy the URL, or you can hotlink it using vbbcode |
04-29-2006, 05:10 PM | #5 | |
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version of chapter 9, pages 299-315, as outlined by Ben above. You see, if I am to assert that the entire contents of first, second and third year christian literature is a fiction then I need to list out every single item of christian literature generated under this copyright notice during that period of time, by author, and writings of that author. Essentially I'd like to compile a list of works of literature attributable to all authors listed on this list: http://www.mountainman.com.au/essenes/article_029.htm The christian authors are coded C or CB for bishop, and these are the authors for whom those who consider a Eusebian fiction hypothesis must show their literary works generated in whole, or in part, by our Eusebius in the fourth century (or perhaps in a subsequent century, by later author of ecclesiastical fiction). This page outlines much of the material: http://www.newadvent.org/fathers/ but the format is not immediately amenable. Thanks. Pete Brown |
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04-29-2006, 05:50 PM | #6 | ||
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04-30-2006, 04:59 AM | #7 | ||
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only a few pages of that work, or an equivalent list sourced elsewhere. Quote:
word "christian" (or tribe thereof) in the first three centuries, is simply a Eusebian profile -- a fictitious author through whom Eusebius is speaking. Therefore I'd like to eventually derive an exhaustive list of all authors, and each literary work of each author, who either mention "christians" in the period 0-300, or whom Eusebius would have us believe wrote about christians in the same period. Hope this makes sense, Pete Brown |
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04-30-2006, 06:11 PM | #8 | |
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Stephen Carlson |
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04-30-2006, 08:24 PM | #9 | |
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notional differences ascribed to the intellectual properties copyright and trade mark, respectively with reference to single words. Thanks for making this distinction, and it certainly does enhance the issue. Phrases, being multiple words, represent the proverbial fractal basin boundary. For example the phrase "The tribe of christians" is an important atomic level asset in the integrity of the trade mark traditionally associated with the history of christianity. Yet such phrases, even if they are destined to become trade marks, must always be born, as it were, in the process of literary creation by an author, in whom is normally vested copyright of the work. Such terms are best first popularised by very heavy duty intellectual property industrialists, for example, say Josephus. Both forms of intellectual property attract the kudos or otherwise of conventional priority deadlines normally decided in accordance to the date of the work for copy right (or its registration if req'd) or its TMK application. These deadlines are CRITICAL with respect to the intellectual property and its value. It is notable that the birth of jesus was added to the register by those who professed authorship via a copyright of "christian related issues" to authodoxy only at Nicaea. But from my perspective, it is even more notable that the birth of Apollonius of Tyana was deleted from the same register, and quite presumably by the same party who performed the corresponding add. I have compiled what attempts to be a complete bibliography of the historical personage known as Apollonius of Tyana here: http://www.mountainman.com.au/essene...of%20Tyana.htm The lost writings of Apollonius alone can testify what form of intellectual property was deleted, and replaced in the time (possibly as late as Constantine) with what we know to be the literature and IP of christianity. However this Apollonius tangentiation is not in any way critical to the specification of the ADD of the trade mark term christianity in the reign of Constantine. They may surely be treated and viewed separately. Pete Brown http://www.mountainman.com.au/namaste_2006.htm NAMASTE: "The spirit in me honors the spirit in you" |
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